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prevailed, the more need have we to pray earnestly to God, for his Holy Spirit, to promote true religion, in opposition to the grand deceiver and all his works. And the more such prayer as is proposed, is answered, the more effectually will all that is contrary to sober and pure religion be extirpated and exploded.

One would think that each who favours the dust of Zion, when he hears that God is stirring up a considerable number of his ministers and people to unite in extraordinary prayer, for the revival of religion and the advancement of his kingdom, should greatly rejoice on this occasion. If we lay to heart the present calamities of the church of Christ, and long for that blessed alteration which God has promised, one would think it should be natural to rejoice at the appearance of something in so dark a day, which is so promising a token. Would not our friends that were lately in captivity in Canada, who earnestly longed for deliverance, have rejoiced to have heard of any thing that seemed to forebode the approach of their redemption ?And particularly, may we not suppose such of them as were religious persons, would greatly have rejoiced to have understood that there was stirred up in God's people an extraordinary spirit of prayer for their redemption? I do not know why it would not be as natural for us to rejoice at the like hopeful token of the redemption of Zion, if we made her interest our own, and preferred Jerusalem above our chief joy.

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If we are indeed called of God to comply with the posal now made to us, then let me beseech all who sincerely love the interest of real christianity, notwithstanding any diversity of opinion and former disputes, now to unite in this affair with one heart and voice: And "let us go speedily to pray before the Lord," There is no need that one should wait for another. If we can get others our neighbours to join with us, and so can conveniently spend the quarterly seasons with praying societies, this is desirable; but if not, why should we wholly neglect the duty proposed? Why should not we perform it by ourselves, uniting in heart and practice, as far as we are able, with those who in distant places are engaged in that duty at that time?

If it be agreeable to the mind and will of God, that we should comply with the memorial, by praying for the coming of Christ's kingdom, in the manner therein proposed, then doubtless it is the duty of all to comply in that respect also, viz. in endeavouring, as far as in us lies, to promote others joining in such prayer, and to render this union and agreement as extensive as may be. Private christians may have many advantages and opportunities for this; but especially ministers, inasmuch as they not only are by office overseers of whole congregations of God's people, and their guides in matters of 69

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religion, but ordinarily have a far more extensive acquaintance and influence abroad, than private christians in common have.

And I hope, that such as are convinced it is their duty to comply with and encourage this design, will remember we ought not only to go speedily to pray before the Lord, and to seek his mercy, but also to go constantly. We should unite in our practice these two things which our Saviour unites in his precept, praying and not fainting. If we should continue some years, and nothing remarkable in Providence should appear as though God heard and answered, we should act very unbecoming believers, if we should therefore begin to be disheartened, and grow dull and slack in seeking of God so great a mercy. It is very apparent from the word of God, that he is wont often to try the faith and patience of his people, when crying to him for some great and important mercy, by withholding the mercy sought for a season; and not only so, but at first to cause an increase of dark appearances. And yet he without fail, at last, succeeds those who continue instant in prayer with all perseverance, and "will not let him go except he blesses." It is now proposed that this extraordinary united prayer should continue for seven years, from November 1746.— Perhaps some who appear forward to engage, may begin to think the time long, before the seven years are out; and may account it a dull story, to go on for so long a time, praying in this extraordinary method, while all yet continues dark without any dawnings of the wished-for light, or appearance in Providence of the near approach of the desired mercy. But let it be considered, whether it will not be a poor business, if our faith and patience is so short-winded, that we cannot be willing to wait upon God for seven years, in a way of taking this little pains, in seeking a mercy so infinitely vast. For my part, I sincerely wish and hope, that there may not be an end of extraordinary united prayer, among God's people, for the effusions of the blessed Spirit, when the seven years are ended, but that it will be continued, either in this method, or some other, by a new agreement, that will be entered into with greater engagedness, and more abundant alacrity, than this is; and that extraordinary united prayer for such a mercy will be further propagated and extended, than it can be expected to be in seven years. But, at the same time, I hope God's people, who unite in this agreement, will see some tokens for good before these seven years are out, they shall give them to see, God has not said to the seed of Jacob, seek ye me in vain; and shall serve greatly to animate and encourage them to go on in united prayers for the advancement of Christ's kingdom, with increasing fervency. But whatever our hopes may be in this respect, we must be content to be ignorant of the

times and seasons, which the Father hath put in his power; and must be willing that God should answer prayer, and fulfil his own glorious promises, in his own time; remembering such instructions, counsels and promises, of the word of God as these, Psal. xxvii. 14. " Wait on the Lord, be of good courage, and he shall strengthen thine heart; wait, I say, on the Lord. Hab. ii. 3, 4. "For the vision is yet for an appointed time; but in the end it shall speak, and not lie though it tarry, wait for it; because it will surely come, it will not tarry." Micah vii. 7. "I will look unto the Lord, I will wait for the God of my salvation my God will hear me." Isai. xxv. 8, 9. "God will wipe away tears from off all faces, and the rebuke of his people shall he take away from off all the earth; for the Lord hath spoken it. And it shall be said in that day, Lo, this is our God! we have waited for him, and he will save us: this is Jehovah! we have waited for him, we will be glad and rejoice in his salvation." Amen.

THE

DISTINGUISHING MARKS

OF A WORK OF

THE SPIRIT OF GOD,

APPLIED TO THAT

UNCOMMON OPERATION THAT HAS LATELY APPEARED ON THE MINDS OF MANY OF THE PEOPLE OF NEW-ENGLAND:

WITH A

PARTICULAR CONSIDERATION

OF THE

EXTRAORDINARY CIRCUMSTANCES WITH WHICH THIS WORK IS ATTENDED.

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