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terrible destruction of their city and country by the Romans. They had great warnings and many means used with them before this destruction. First, John the Baptist warned them, and told them, that the axe was laid at the root of the tree; and that every tree which should not bring forth good fruit, should be hewn down, and cast into the fire. Then Christ warned them very particularly, and told them of their approaching destruction, at the thoughts of which he wept over them. And then the apostles, after Christ's ascension, abundantly warned them. But they proved obstinate, and went on in their opposition to Christ and his church, and in their bitter persecuting practices. Their so malignantly persecuting the apostle Paul, of which we have an account towards the end of the Acts of the Apostles, is supposed to have been not more than seven or eight years before their destruction.
After this, God was pleased to give them one more very remarkable warning by the apostle Paul, in his epistle to the Hebrews, written, it is supposed, about four years before their destruction; wherein the plainest and clearest arguments are set before them from their own law, and from their prophets, for whom they professed such a regard, to prove that Christ Jesus must be the Son of God, that all their law typified him, and that the Jewish dispensation must needs have ceased. For though the epistle was more immediately directed to the Christian Hebrews, yet the matter of the epistle plainly shows that the apostle intended it for the use and conviction of the unbelieving Jews. And in this epistle he mentions particularly the approaching destruction, chap. x. 25. "So much the more, as ye see the day approaching ;" and in ver. 27, he speaks of the approaching judgment and fiery indignation which should devour the adversaries.
But the generality of them, refusing to receive conviction, God soon destroyed with such terrible circumstances, as the destruction of no country or city since the foundation of the world can parallel: agreeable to what Christ foretold, Matt. xxiv. 21. "For then shall be tribulation, such as was not from the beginning of the world to this time, no, nor ever shall be." The first destruction of Jerusalem by the Babylonians was very terrible, as it is in a most affecting manner described by the prophet Jeremiah, in his Lamentations; but that was nothing to the dreadful misery and wrath which they suffered in this destruction. God, as Christ foretold, brought on them all the righteous blood that had been shed from the foundation of the world. Thus the enemies of Christ are made his footstool after his ascension, agreeable to God's promise in Psal. cx.; and he rules them with a rod of iron. The briars and
thorns set themselves against him in battle: but he went through them; he burned them together.
This destruction of Jerusalem was in all respects agreeable to what Christ had foretold of it, Matt. xiv. ; as appears by the account which Josephus gives of it, who was then present, who had a share in the calamity, and who wrote the history of their destruction. Many circumstances resembled the destruction of the wicked at the day of judgment; by his account, it was accompanied with many fearful sights in the heavens, and with a separation of the righteous from the wicked. Their city and temple were burnt, and razed to the ground; and the ground on which the city stood was ploughed, so that one stone was not left upon another, Matt. xxiv. 2.
The people had ceased for the most part to be an independent government after the Babylonish captivity; but the sceptre entirely departed from Judah on the death of Archelaus, when Judea was made a Roman province. After this, they were cast off from being the people of God: but now their very city and land are utterly destroyed, and they carried away from it; and so have continued in their dispersions through the world for now above sixteen hundred years.
Thus there was a final end put to the Old Testament world: all was finished with a kind of day of judgment, in which the people of God were saved, and his enemies terribly destroyed. Thus does he who was so lately mocked, despised, and spit upon by these Jews, and whose followers they so malignantly persecuted, appear gloriously exalted over his enemies,
The Success of Redemption from the Destruction of Jerusalem, to the Time of Constantine.
JERUSALEM was destroyed about the year of our Lord sixty-eight, and so before that generation passed away which was contemporary with Christ. The destruction of the Heathen empire under Constantine, was about two hundred and sixty year after this. In showing how the success of the gospel was carried on through this time, I would,-1. Take notice of the opposition made against it by the Roman empire.-2. How the work of the gospel went on notwithstanding all that oppo
sition-3. The peculiar circumstances of tribulation and distress that the church was in just before their deliverance by Constantine; and 4. The great revolution in Constantine's time.
I. I would briefly show what opposition was made against the gospel, and the kingdom of Christ, by the Roman empire. This opposition was mainly after the destruction of Jerusalem, though it began before; but that which was before the destruction of Jerusalem, was mainly by the Jews. When Jerusalem was destroyed, the Jews were much incapacitated for troubling the church; therefore the devil turns his hand elsewhere, and uses other instruments. The opposition which was made in the Roman empire against the kingdom of Christ, was chiefly
of two kinds.
1. They employed all their learning, philosophy, and wit, in opposing it. Christ came into the world in an age wherein learning and philosophy were at their height in the Roman empire. The gospel, which held forth a crucified Saviour, was not at all agreeable to the notions of the philosophers.-The Christian scheme of trusting in such a crucified Redeemer, appeared foolish and ridiculous to them. Greece was a country the most famous for learning of any in the Roman empire: but the apostle observes, that the doctrine of Christ crucified appeared foolishness to the Greeks, 1 Cor. i. 23; and therefore the wise men and philosophers opposed the gospel with all the wit they had. We have a specimen of their manner of opposing, in their treatment of the apostle Paul at Athens, which was and had been for many ages, the chief seat of philosophers in all the whole world. We read in Acts xvii. 18, that the philosophers of the Epicureans and Stoics encountered him saying, What will this babbler say? He seemeth to be a setter forth of strange Gods. Thus they were wont to deride and ridicule Christianity; and, after the destruction of Jerusalem, several philosophers published books against it. The chief of these were Celsus and Porphyry, who wrote with a great deal of virulence and contempt, much after the manner of the Deists of the present age. As great enemies and despisers as they were of the Christian religion, they never denied the facts recorded of Christ and his apostles in the New Testament, particularly the miracles which they wrought, but allowed them. They lived too near the times of these miracles to deny them for they were so publicly done, and so lately, that neither Jews nor Heathens in those days appeared to deny them; but they ascribed them to the power of magic.
2. The authority of the Roman empire employed all their strength, time after time, to persecute, and if possible to root out Christianity. This they did in ten general successive persecutions. We have heretofore observed that Christ came into
the world when the strength of Heathen dominion and authority was the greatest under the Roman monarchy. All the strength of this monarchy was employed for a long time to oppose and persecute the Christian church, and if possible to destroy it, in ten successive attempts, which are called the ten Heathen persecutions.
The first of these, which was the persecution under Nero, was a little before the destruction of Jerusalem, in which the apostle Peter was crucified, and the apostle Paul beheaded, soon after he wrote his second epistle to Timothy. When he wrote that epistle, he was a prisoner at Rome under Nero, and says, chap. iv. 6, 7, "I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith." There were many thousands of other Christians slain in that persecution. The other nine persecutions were all after the destruction of Jerusalem. Some of these were very terrible indeed, and far exceeded the first persecution under Nero. One Emperor after another set himself with the utmost rage to root out the Christian church from the earth, that there should not be so much as the name of Christian left in the world. Thousands, yea millions were put to cruel deaths in them; for they spared neither sex nor age.
In the second general persecution, (under Domitian,) that which was next after the destruction of Jerusalem, the apostle John was banished to the isle of Patmos, where he had those visions which he has recorded in the Revelation. Under that persecution it was reckoned, that about forty thousand suffered martyrdom; which yet were nothing to what were put to death under some succeeding persecutions. Ten thousand suffered that one kind of cruel death, crucifixion, in the third persecution under the Emperor Adrian. Under the fourth persecu tion, which began about the year of Christ one hundred and sixty-two, many suffered martyrdom in England, the land of our forefathers, where Christianity had been planted, it is supposed, in the days of the apostles. And in the later persecutions, the Roman emperors being vexed at the frustration of their predecessors, who were not able to extirpate Christianity, or hinder its progress, were enraged to be the more violent in their attempts.
Thus a great part of the first three hundred years after Christ was spent in violent and cruel persecutions of the church by the Roman powers. Satan was very unwilling to quit his hold of so great and distinguished a part of the world, as the countries contained in the Roman empire, of which he had had the quiet possession for so many ages and therefore, when he saw it going so fast out of his hands, he bestirred himself to his utmost. All hell was raised to oppose it with its utmost power.
Satan thus exerting himself by the power of the Heathen Roman empire, is called the great red dragon, having seven heads and ten horns, fighting against the woman clothed with the sun. (Rev. xii.) And this terrible conflict between the church of Christ, and the powers of the Heathen empire before Constantine, is represented (verse 7) by the war between Michael and his angels, and the dragon and his angels; "And there was war in heaven; Michael and his angels fought, and the dragon fought and his angels."
II. I would take notice what success the gospel had in the world before the time of Constantine, notwithstanding all this opposition. Though the learning and power of the Roman empire were so great, and both were employed to the utmost against Christianity; yet all was in vain. They could neither root it out, nor stop its progress. In spite of all, the kingdom of Christ wonderfully prevailed, and Satan's Heathen kingdom mouldered and consumed away before it, agreeable to the text, "The moth shall eat them up like a garment, and the worm shall eat them like wool." And it was very observable that for the most part the more they persecuted the church, the more it increased; insomuch that it became a common saying, The blood of the martyrs is the seed of the church.Herein the church of Christ proved to be like a palm-tree; of which it is remarked, that the greater weight is hung to its branches, the more it grows and flourishes. On this account probably the church is compared to a palm tree, Cant. vii. 7. "This thy stature is like to a palm-tree." JUSTIN MARTYR, an eminent father in the Christian church, says, that in his days there was no part of mankind, whether Greeks or barbarians, or by what name soever they were called, even the most rude and unpolished nations, where prayers and thanksgivings were not made to the great Creator of the world, through the name of the crucified Jesus. TERTULLIAN, another eminent father in the Christian church, who lived in the beginning of the following age, testifies, that in his day the Christian religion had extended itself to the utmost bounds of the then known world, in which he reckons Britain; and thence demonstrates, that the kingdom of Christ was then more extensive than any of the four great monarchies. He moreover says, that though the Christians were as strangers of no long standing, yet they had filled all places of the Roman dominions, their cities, islands, castles, corporations, councils, armies, tribes, the palace, senate, and courts of judicature; only they had left to the Heathen their temples. He adds, that if they should all agree to retire out of the Roman empire, the world would be amazed at the solitude and desolation that would ensue upon it, there would be so few left; and that the Christians were enough to be able easily to defend themselves, if they were disposed to rise up in arms against the Heathen magistrates.