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ship of God under Jeroboam, and afterwards more fully in Ahab's time; but yet there was a remnant of them reserved. Many left their possessions in these tribes, and settled in the tribes of Judah and Benjamin. And afterwards there were seven thousand in Ahab's time, who had not bowed the knee to Baal. From the captivity into Babylon, only a remnant of them ever returned to their own land. So now the greater part of the people were rejected entirely, but some few were saved. And therefore the Holy Ghost compares this reservation of a number that were converted by the preaching of the apostles, to those former remnants: Rom. ix. 27. "Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved."”— See Isa. x. 22.

The glorious success of the gospel among the Jews after Christ's ascension, began by the pouring out of the Spirit upon the day of Pentecost. (Acts ii.) So wonderful was this effusion, and so remarkable and swift the effect of it, that we read of three thousand who were converted to the Christian faith in one day, Acts ii. 41; and probably the greater part of these were savingly converted. And after this, we read of God's adding to the church daily such as should be saved, (ver. 47.). Soon after, we read, that the number of them were about five thousand. Thus were not only a multitude converted, but the church was then eminent in piety, as appears by Acts ii. 46, 47. iv. 32.

Thus the Christian church was first formed from the nation of Israel; and therefore, when the Gentiles were called, they were added to the Christian church of Israel, as the proselytes of old were to the Mosaic church of Israel. They were only grafted on the stock of Abraham, and were not a distinct tree; for they were all still the seed of Abraham and Israel; as Ruth the Moabitess, and Uriah the Hittite, and other proselytes of old, were the same people, and ranked as the seed of Israel.

The Christian church began at Jerusalem, and from thence was propagated to all nations; so that this church of Jerusalem was the mother of all other churches in the world; agreeable to the prophecy, Isa. ii. 3, 4. "Out of Zion shall go forth the law, and the word of the Lord from Jerusalem: and he shall judge among the nations, and rebuke many people." So that the whole church of God is still his spiritual Jerusalem. After this, we read of many thousands of Jews in Jerusalem, that believed, Acts xxi. 20. And we read of multitudes of Jews who were converted in other cities of Judea, and in other parts of the world. For it was the manner of the apostles to go first into the synagogues of the Jews, and

preach the gospel to them, and many in one place and another believed; as in Damascus, Antioch, and many other places.

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In this pouring out of the Spirit, at the Pentecost, began that first great dispensation which is called Christ's coming in his kingdom. Christ's coming thus in a spiritual manner for the glorious erection of his kingdom in the world, is represented as his coming down from heaven, whither he had ascended, John xiv. 18. "I will not leave you comfortless; I will come unto you." And verse 28. “ Ye have heard how I said unto you, I go away, and come again unto you." And thus the apostles began to see the kingdom of heaven come with power, as he promised them, Mark ix. 1.

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2. After the success of the gospel had been so gloriously begun among the Jews, the Spirit of God was next wonderfully poured out on the Samaritans, who were the posterity of those whom the king of Assyria removed from different parts of his dominions, and settled in the land which had been inhabited by the ten tribes, whom he carried captive. These had received the five books of Moses, and practised most of the Mosaic rites, and so were a sort of mongrel Jews. We do not find them reckoned as Gentiles in the New Testament: for the calling of the Gentiles is spoken of as a new thing after this, beginning with the conversion of Cornelius. But yet it was an instance of making those a people who were no people; for they hac corrupted the religion of Moses, and did not go up to Jerusalem to worship. They had another temple of their own in Mount Gerizzim; which is the mountain of which the woman of Samaria speaks, when she says, "Our fathers worshipped in this mountain." Christ there does not approve of their separation from the Jews; but says, that they worshipped they knew not what, and, that salvation is of the Jews. But now salvation is brought from the Jews to them by the preaching of Philip, (excepting that before Christ had some success among them,) with whose preaching there was a glorious pouring out of the Spirit of God in the city of Samaria; where we are told, that "the people believed Philip preaching the things concerning the kingdom of Christ, and were baptized, both men and women; and that there was great joy in that city," Acts viii. 8-12.

Thus Christ had a glorious harvest in Samaria; according to what he said to his disciples at Jacob's well, three or four years before, on occasion of the people of Samaria appearing at a distance in the fields coming to the place where he was. John iv. 35, 36. The disposition which the people of Samaria showed towards Christ and his gospel, showed that they were ripe for the harvest; and now the harvest is come by Philip's preaching. There used to be a most bitter enmity between the Jews and Samaritans; but now, by their conversion, the

Christian Jews and Samaritans are all happily united; for in Christ Jesus is neither Jew nor Samaritan, but Christ is all in all. This was a glorious instance of the wolf dwelling with the lamb, and the leopard lying down with the kid.

3. The next thing to be observed is the calling the Gentiles. This was a great and glorious dispensation, much spoken of in the Old Testament, and by the apostles, as a most glorious event. This was begun in the conversion of Cornelius and his family, greatly to the admiration of Peter, who was used as the instrument of it, and of those who were with him, Acts x. and xi. The next instance was the conversion of great numbers of Gentiles in Cyprus, Cyrene, and Antioch, by the disciples who were scattered abroad by the persecution which arose about Stephen, Acts xi. 19, 20, 21. And presently, upon this, the disciples began to be called Christians first at Antioch, (verse 26.)

After this vast multitudes of Gentiles were converted in different parts of the world, chiefly by the ministry of the apostle Paul. Multitudes flocked into the church of Christ in a great number of cities where the apostle came. So the number of Gentile members of the Christian church, soon far exceeded that of its Jewish members; yea, in less than ten years' time after Paul was sent forth from Antioch to preach to the Gentiles, it was said of him and his companions, that they had turned the world upside down: Acts xvii. 6. "These that have turned the world upside down are come hither also." But the most remarkable instance seems to be that in Ephesus, which was a very great city, Acts xix. There was also a very extraordinary ingathering of souls at Corinth, one of the greatest cities in all Greece. And after this many were converted in Rome, the chief city of all the world; and the gospel was propagated into all parts of the Roman empire. Thus the gospel-sun which had lately risen on the Jews, now rose upon, and began to enlighten the Heathen world, after they had continued in gross heathenish darkness for so many ages. This was a great and new thing, such as never had been before. All nations but the Jews, and a few who had occasionally joined them, had been rejected from about the time of Moses. The gentile world had been covered with the thick darkness of idolatry; but now, at the joyful sound of the gospel, they began in all parts to forsake their idols, and to cast them to the moles and to the bats. They now learned to worship the true God, and to trust in his Son Jesus Christ. God owned them for his people; and those who had so long been afar off, were made nigh by the blood of Christ. Men, from being heathenish and brutish, became the children of God; were called out of Satan's kingdom of darkness, and

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brought into God's marvellous light. In almost all countries throughout the known world there were Christian assemblies, and joyful praises were sung to the true God, and Jesus Christ the glorious Redeemer. Now that great building which God began soon after the fall of man, rises gloriously, in a new manner; now Daniel's prophecies concerning the last kingdom, which should succeed the four heathenish monarchies, begins to be fulfilled; now the stone cut out of the mountain without hands, began to smite the image on its feet, and to break it in pieces, and to make great advances towards filling the earth; and now God gathers together his elect from the four winds of heaven, by the preaching of the apostles and other ministers, (the angels of the Christian church sent forth with the great sound of the gospel-trumpet,) before the destruction of Jerusalem, agreeable to what Christ foretold, Matt. xxiv. 31.

II. I would proceed now, in the second place, to take notice of the opposition which was made to this success of Christ's purchase by the enemies of it.-Satan, who lately was so ready to triumph and exult, as though he had gained the victory in putting Christ to death, now finding himself fallen into the pit which he had digged, and finding his kingdom falling so fast, and seeing Christ's kingdom make such amazing progress, was filled with the greatest confusion and astonishment; and hell seemed to be effectually alarmed to make the most violent opposition against it. And, first, the devil stirred up the Jews, who had before crucified Christ to persecute the church; for it is observable, that the persecution which the church suffered during this period, was mostly from the Jews. Thus we read in the Acts, when the Holy Ghost was poured out at Pentecost, how the Jews mocked, and. said, These men are full of new wine; and how the scribes and Pharisees, and the captain of the temple, were alarmed, and be stirred themselves to oppose and persecute the apostles. They first apprehended and threatened them, and afterwards imprisoned and beat them; and breathing out threatenings and slaughter against the disciples of the Lord, they stoned Stephen in a tumultuous rage; and were not content to persecute those that they could find in Judea, but sent abroad to Damascus and other places, to persecute all that they could find every where. Herod who was chief among them, stretched forth his hands to vex the church, and killed James with the sword, and proceeded to take Peter also, and cast him into prison.

So, in other countries we find, that almost wherever the apostles came, the Jews opposed the gospel in a most malig nant manner, contradicting and blaspheming! How many things did the blessed apostle Paul suffer at their hands! How violent and bloodthirsty did they shew themselves towards him,

when he came to bring alms to his nation! In this persecu tion and cruelty was fulfilled that saying of Christ, Matt. xxiii. 34. "Behold, I send you prophets, and wise men, and scribes; and some of them ye shall kill and crucify, and some of them shall ye scourge in your synagogues, and persecute them from city to city."

III. I proceed to take notice of the judgments which were executed on those enemies of Christ, the persecuting Jews. 1. The bulk of the people were given up to judicial blindness of mind and hardness of heart. Christ denounced such a woe upon them in the days of his flesh; Matt. xiii. 14, 15.-" This curse was also denounced on them by the apostle Paul, Acts xxviii. 25, 26, 27; and under this curse, this judical blindness and hardness, they remain to this very day, having been subject to it for about seventeen hundred years, being the most awful instance of such a judgment, and monument of God's terrible vengeance, of any people. That they should continue from generation to generation so obstinately to reject Christ, so that it is a very rare thing that any one of them is converted to the Christian faith-though their own scriptures of the Old Testament, which they acknowledge, are so full of plain testimonies against them is a remarkable evidence of their being dreadfully left of God.

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2. They were rejected from being any longer God's visible people. They were broken off from the stock of Abraham, and since that have no more been reputed his seed, than the Ishmaelites or Edomites, who are as much his natural seed as they. The greater part of the two tribes were now cast off, as the ten tribes had been before, and another people were taken in their room, agreeable to the predictions of their own prophets, Deut. xxxii. 21. "They have moved me to a jealousy with that which is not God; they have provoked me to anger with their vanities; and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation;" and Isaiah lxv. i. "I am sought of them that asked not for me; I am found of them that sought me not."-They were visibly rejected by God's directing his apostles to turn away from them, and let them alone; Acts xiii. 36, 47." Then Paul and Barnabas waxed bold, and said, It was necessary. that the word of God should first have been spoken to you; but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles; for so hath the Lord commanded us." And so Acts xviii. 6, and xxviii. 28.

Thus far we have the scripture history to guide us: henceforward we shall have the guidance only of scripture prophecy and human histories.

3. The third and last judgment of God on those enemies of the success of the gospel which I shall mention, is the

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