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as containing the least divine instruction, are mines and treasures of gospel knowledge; and the reason why they are thought to contain so little is, because persons do but superficially read them. The treasures which are hid underneath are not observed. They only look on the top of the ground, and suddenly pass a judgment that there is nothing there. But they never dig into the mine: if they did, they would find it richly stored with what is more valuable than silver and gold, and would be abundantly requited for their pains.
What has been said, may show us what a precious treasure God has committed into our hands, in that he has given us the Bible. How little do most persons consider what a privilege they enjoy, in the possession of that holy book, the Bible, which they have in their hands, and may converse with as they please. What an excellent book is this, and how far exceeding all human writings! It reveals God to us, and gives us a view of the grand design and glorious scheme of providence from the beginning of the world, either in history or prophecy. It reveals the great Redeemer, his glorious redemption, and the various steps by which God accomplishes it from the first foundation to the top-stone! Shall we prize a history which gives us a clear account of some great earthly prince, or mighty warrior, as of an Alexander, a Cæsar, or a Marlborough? and shall we not prize the history that God gives us of the glorious kingdom of his Son Jesus Christ, the Prince and Saviour, and of the great transactions of that King of kings, and Lord of armies, the Lord mighty in battle and what he has wrought for the redemption of his chosen people?
VII. What has been said may make us sensible how much most persons are to blame for their inattentive, unobservant way of reading the scriptures. How much profitable matter do the scriptures contain, if it were but observed! The Bible is the most comprehensive book in the world. But what will this signify to us, if we read it without observing what is the drift of the Holy Ghost in it? The Psalmist, (Psal. cxix. 18,) begs of God, "That he would enlighten his eyes that he might behold wondrous things out of his law." The scriptures are full of wondrous things. Those histories which are too commonly read as if they were only private concerns of particular persons, such as of Abraham, Isaac, Jacob, and Joseph; of Ruth, Joshua, the Judges, David, and the Israelitish princes, are accounts of vastly greater things, things of greater importance and more extensive concernment, than they who read them are commonly aware of.
The histories of scripture are but too commonly read, as if they were written only to entertain men's fancies, when the
infinitely great things contained in them are passed over with out notice. Whatever treasures the scriptures contain, we shall be never the better for them if we do not observe them He that has a Bible, and does not observe what it contains, is like a man who has a box full of silver and gold, and does not know it, nor observe that it is any thing more than a vessel filled with common stones. He will be never the better for his treasure, and so might as well be without it. He who has plenty of the choicest food stored up in his house, and does not know it, will never taste what he has, and will be as likely to starve as if his house were empty.
VIII. What has been said, may show us how great a person Jesus Christ is, and how great his errand into the world, seeing there was so much done to prepare the way for his coming. God had been preparing the way for him through all ages of the world from the very beginning. If we had notice of a certain stranger being about to come into a country, and should observe that a great preparation was made for him, great things were done, many alterations made in the state of the whole country, many hands employed, persons of great note engaged in making the preparation; and all the affairs and concerns of the country ordered so as to be subservient to the design of entertaining that person; it would be natural for us to think, surely, this is some extraordinary person, and it is some very great business that he is coming upon. How great a person then must he be, for whose coming the great God of heaven and earth, and governor of all things, spent four thou sand years in preparing the way! Soon after the world was created, and from age to age, he has been doing great things, bringing mighty events to pass, accomplishing wonders without number, often overturning the world in order to it. He has been causing every thing in the state of mankind, and all revolutions and changes in the habitable world, from generation to generation, to be subservient to this great design.-Surely this must be some great and extraordinary person, and a great work indeed it must needs be, about which he is coming.
We read, (Matt. xxi. 8-10,) when Christ was coming into Jerusalem, and multitudes ran before him, having cut down branches of palm-trees, and strewed them in the way; and others spread their garments in the way, crying, Hosanna, to the son of David, that the whole city was moved, saying, Who is this? They wondered who that extraordinary person should be, that there should be such preparation made on occasion of his coming into the city. But if we consider, what great things were done in all ages to prepare the way for Christ's coming, and how the world was often overturned
to make way for it, much more may we cry out, Who is this? What great person is this? and say, (as in Psalm xxiv. 8, 10,) Who is this king of glory, that God should show such respect, and put such vast honour upon him? Surely this person is honourable in God's eyes, and greatly beloved of him; and surely it is a grand errand upon which he is sent.
FROM CHRIST'S INCARNATION TO HIS RESURRECTION.
HAVING shown how the work of redemption was carried on through the first period, from the fall of man to the incarnation of Christ, I come now to the second period, viz. the time of Christ's humiliation, or the space from his incarnation to his resurrection. And this is the most remarkable article of time that ever was or ever will be. Though it was but between thirty and forty years, yet more was done in it than had been done from the beginning of the world to that time. We have observed, that all which had been done from the fall to the incarnation of Christ, was only preparatory for what was now done. And it may also be observed, that all which was done before the beginning of time, in the eternal counsels between the persons of the blessed Trinity, chiefly respected this period. We therefore now proceed to consider the second proposition, viz.
That during the time of Christ's humiliation, from his incarnation to his resurrection, the purchase of redemption was made.
Though many things had been done in the affair of redemption, though millions of sacrifices had been offered; yet nothing was done to purchase redemption before Christ's incarnation. No part of the purchase was made, no part of the price was offered till now. But as soon as Christ was incarnate, the purchase began.-And the whole time of Christ's humiliation, till the morning that he rose from the dead, was taken up in this purchase. Then the purchase was entirely and completely finished. As nothing was done before Christ's incarnation, so nothing was done after his resurrection, to purchase redemption for men. Nor will there ever be any thing more
done to all eternity. That very moment when the human nature of Christ ceased to remain under the power of death, the utmost farthing was paid of the price of salvation for every one of the elect.
BUT for the more orderly and regular consideration of the great things done by our Redeemer to purchase redemption for us, I would speak of his becoming incarnate to capacitate himself for this purchase ;-and of the purchase itself.
Of Christ's Incarnation.
CHRIST became incarnate, or, which is the same thing, became man, to put himself in a capacity for working out our redemption. For though Christ, as God, was infinitely sufficient for the work, yet to his being in an immediate capacity for it, it was needful that he should not only be God, but man. If Christ had remained only in the divine nature, he would not have been in a capacity to have purchased our salvation; not from any imperfection of the divine nature, but by reason of its absolute and infinite perfection: for Christ, merely as God, was not capable either of that obedience or suffering that was needful. The divine nature is not capable of suffering; for it is infinitely above all suffering. Neither is it capable of obedience to that law which was given to man. It is as impossible that one who is only God, should obey the law that was given to man, as it is that he should suffer man's punishment.
And it was necessary not only that Christ should take upon him a created nature, but that he should take upon him our nature. It would not have sufficed for Christ to have become an angel, and to have obeyed and suffered in the angelic nature. But it was necessary that he should become a man, upon three accounts.
1. It was needful in order to answer the law, that the very nature to which the law was given, should obey it. Man's law could not be answered, but by being obeyed by man. God insisted upon it, that the law which he had given to man should be honoured, and fulfilled by the nature of man, otherwise the law could not be answered for men. The words, Thou shalt not eat thereof, &c. were spoken to the race of man
kind, to the human nature; and therefore the human nature must fulfil them.
2. It was needful to answer the law that the nature that sinned should die. These words, "Thou shalt surely die," respect the human nature. The same nature to which the command was given, was that to which the threatening was directed.
3. God saw meet, that the same world which was the stage of man's fall and ruin, should also be the stage of his redemption. We read often of his coming into the world to save sinners, and of God's sending him into the world for this purpose. It was needful that he should come into this sinful, miserable, undone world, in order to restore and save it. For man's recovery, it was needful that he should come down to man, to man's proper habitation, and that he should tabernacle with us: John i. 14. "The word was made flesh, and dwelt among us."
CONCERNING the incarnation of Christ, I would observe these following things.
I. The incarnation itself; in which especially two things are to be considered, viz.
1. His conception; which was in the womb of one of the race of mankind, whereby he became truly the Son of man, as he was often called. He was one of the posterity of Adam, a child of Abraham, and a son of David, according to God's promise. But his conception was-not in the way of ordinary generation, but-by the power of the Holy Ghost. Christ was formed in the womb of the Virgin, of the substance of her body, by the power of the Spirit of God. So that he was the immediate son of the woman, but not the immediate son of any male whatsoever; and so was the seed of the woman, and the son of a virgin, one that had never known man.
2. His birth. Though the conception of Christ was supernatural, yet after he was conceived, his human nature was gradually perfected in the womb of the virgin, in a way of natural progress; and so his birth was in the way of nature. But his conception being supernatural, by the power of the Holy Ghost, he was both conceived and born without sin.
II. The second thing I would observe concerning the incarnation of Christ, is the fulness of the time in which it was accomplished. It was after things had been preparing for it from the very first fall of mankind, and when all things were ready. It came to pass at a time, which in infinite wisdom was the most fit and proper: Gal. iv. 4. "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law."
It was now the most proper time on every account. Any time before the flood would not have been so fit a time. For