Observations on the conversion and apostleship of st. Paul, a letter [by G. Lyttelton.]. |
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Page 71
... gifts my prophet and minifter ; for I have no regard for riches myself , but the greatest for my prophet . And he shared the gains that he made , which were immense , among an infinite number of affociates and • Ibid . 763 . + Ibid ...
... gifts my prophet and minifter ; for I have no regard for riches myself , but the greatest for my prophet . And he shared the gains that he made , which were immense , among an infinite number of affociates and • Ibid . 763 . + Ibid ...
Page 88
... enthusiasts , of fetting * 2 Cor . xii . 1 , 2 , 3 , 4 , 5 , 11 , +1 Cor . xv . 10 . · < their imaginary gifts above thofe virtues which make their $ 8 Obfervations on the Converfion cufes for being compelled to make any men- ...
... enthusiasts , of fetting * 2 Cor . xii . 1 , 2 , 3 , 4 , 5 , 11 , +1 Cor . xv . 10 . · < their imaginary gifts above thofe virtues which make their $ 8 Obfervations on the Converfion cufes for being compelled to make any men- ...
Page 89
George Lyttelton (1st baron.) · < their imaginary gifts above thofe virtues which make the effence of true religion ... gift of prophecy , and understand all mysteries and all knowledge , and though I have all faith fo that I could ...
George Lyttelton (1st baron.) · < their imaginary gifts above thofe virtues which make the effence of true religion ... gift of prophecy , and understand all mysteries and all knowledge , and though I have all faith fo that I could ...
Page 90
... gifts , could not have pretended to any fuch gifts if he had them not in reality . Since then it is manifeft from the foregoing examination , that in St. Paul's difpofition and character thofe qualities do not occur which feem neceffary ...
... gifts , could not have pretended to any fuch gifts if he had them not in reality . Since then it is manifeft from the foregoing examination , that in St. Paul's difpofition and character thofe qualities do not occur which feem neceffary ...
Page 91
... gifts , are apt to flatter themselves that they may partake of them as well as thofe whose merit they think no more than their own . Vanity therefore may juftly be deemed * See the account of Montanus and his followers , the writings of ...
... gifts , are apt to flatter themselves that they may partake of them as well as thofe whose merit they think no more than their own . Vanity therefore may juftly be deemed * See the account of Montanus and his followers , the writings of ...
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Common terms and phrases
abfolute Acts xxii afcribed affiftance againſt Agrippa alfo almoſt alſo Ananias Apoſtles becauſe befides caufe cauſe cheat Chrift Chriftian Chriftian religion churches circumftances Clerkenwell confider contrary converfion Corinthians Damafcus deceived defire difciples difpofition Divine Revelation doctrines Elymas enthufiaft enthuſiaſm Epiftles eſtabliſhed faid faith falfe fame fays fect felf fenfes fhall fhew fhould figns fion firſt fome fpeak fraud fubject fuccefs fuch fuffered fuppofe fuppofition fupport gifts GILBERT WEST Goſpel greateſt himſelf imagination impofed impoftor impoſed itſelf Jefus Jefus Chrift Jerufalem Jews Judea juſt leaft leaſt lefs Lord magiftrates meteor miracles moft moſt muft muſt nature neceffary opinions oppofition paffions Paphos Paul perfecution pheme philofophers pleaſe poffible preaching pretended priests proof racles raiſed reafon refurrection Rutilianus Saul ſeveral ſtate ſuch ſuppoſe taught teftimony thee thefe themſelves theſe things thofe thoſe thou thufiaft tion truth underſtand unto uſe vifion whofe wiſdom
Popular passages
Page 69 - Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors : but when we had opened, we found no man within.
Page 74 - So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase.
Page 74 - But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all; yet not I, but the grace of God which was with me.
Page 6 - For yourselves know how ye ought to follow us; for we behaved not ourselves disorderly among you, neither did we eat any man's bread for nought, but wrought with labour and travail night and day, that we might not be chargeable to any of you ; not because we have not power, but to make ourselves an ensample unto you to follow us.
Page 75 - THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have no charity, I am nothing.
Page 25 - God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels...