Observations on the conversion and apostleship of st. Paul, a letter [by G. Lyttelton.]. |
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Page 14
... by the Jews as an impoftor and blasphemer ; which crucifixion not only muft ( humanly speaking ) have intimidated others from following him , or or efpousing his doctrines , but ferved to con- firm 14 Objervations on the Converfion.
... by the Jews as an impoftor and blasphemer ; which crucifixion not only muft ( humanly speaking ) have intimidated others from following him , or or efpousing his doctrines , but ferved to con- firm 14 Objervations on the Converfion.
Page 15
George Lyttelton (1st baron.) or efpousing his doctrines , but ferved to con- firm the Jews in their opinion that he could not be their promised Meffiah , who according to all their prejudices was not to ... doctrines, but ferved to con- ...
George Lyttelton (1st baron.) or efpousing his doctrines , but ferved to con- firm the Jews in their opinion that he could not be their promised Meffiah , who according to all their prejudices was not to ... doctrines, but ferved to con- ...
Page 19
... doctrines they taught were con- trary to those , which they who were ac- counted the wifeft and the most knowing of their nation profeffed . The wonderful works that they did , were either imputed to magick or to imposture . The very ...
... doctrines they taught were con- trary to those , which they who were ac- counted the wifeft and the most knowing of their nation profeffed . The wonderful works that they did , were either imputed to magick or to imposture . The very ...
Page 20
George Lyttelton (1st baron.) or out of Judea the doctrines he taught could do him any honour ? No ; he knew very well that the preaching Christ crucified was a fumbling - block to the Jews , and to the Greeks . foolishness . He ...
George Lyttelton (1st baron.) or out of Judea the doctrines he taught could do him any honour ? No ; he knew very well that the preaching Christ crucified was a fumbling - block to the Jews , and to the Greeks . foolishness . He ...
Page 23
... doctrine he taught to the churches he planted * , and what he taught he practised himself ; nor did he use any of those footh- ing arts by which ambitious and cunning men recommend themselves to the favour of those whom they endeavour ...
... doctrine he taught to the churches he planted * , and what he taught he practised himself ; nor did he use any of those footh- ing arts by which ambitious and cunning men recommend themselves to the favour of those whom they endeavour ...
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Common terms and phrases
abfolute Acts xxii afcribed affiftance againſt Agrippa alfo almoſt alſo Ananias Apoſtles becauſe befides caufe cauſe cheat Chrift Chriftian Chriftian religion churches circumftances Clerkenwell confider contrary converfion Corinthians Damafcus deceived defire difciples difpofition Divine Revelation doctrines Elymas enthufiaft enthuſiaſm Epiftles eſtabliſhed faid faith falfe fame fays fect felf fenfes fhall fhew fhould figns fion firſt fome fpeak fraud fubject fuccefs fuch fuffered fuppofe fuppofition fupport gifts GILBERT WEST Goſpel greateſt himſelf imagination impofed impoftor impoſed itſelf Jefus Jefus Chrift Jerufalem Jews Judea juſt leaft leaſt lefs Lord magiftrates meteor miracles moft moſt muft muſt nature neceffary opinions oppofition paffions Paphos Paul perfecution pheme philofophers pleaſe poffible preaching pretended priests proof racles raiſed reafon refurrection Rutilianus Saul ſeveral ſtate ſuch ſuppoſe taught teftimony thee thefe themſelves theſe things thofe thoſe thou thufiaft tion truth underſtand unto uſe vifion whofe wiſdom
Popular passages
Page 69 - Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors : but when we had opened, we found no man within.
Page 74 - So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase.
Page 74 - But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all; yet not I, but the grace of God which was with me.
Page 6 - For yourselves know how ye ought to follow us; for we behaved not ourselves disorderly among you, neither did we eat any man's bread for nought, but wrought with labour and travail night and day, that we might not be chargeable to any of you ; not because we have not power, but to make ourselves an ensample unto you to follow us.
Page 75 - THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have no charity, I am nothing.
Page 25 - God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels...