A Vindication of the Doctrine of Scripture, and of the Primitive Faith: Concerning the Deity of Christ: in Reply to Dr. Priestley's History of Early Opinions, &c ...Neill, 1794 |
From inside the book
Results 1-5 of 100
Page vii
... ancient Jews . This work was transcribed for the prefs , before I knew that he had wrote on the sub- ject . I was apprehenfive that what he had published might have fuperfeded the neceffity of any thing further with re- fpect to the ...
... ancient Jews . This work was transcribed for the prefs , before I knew that he had wrote on the sub- ject . I was apprehenfive that what he had published might have fuperfeded the neceffity of any thing further with re- fpect to the ...
Page viii
... ancient writer quoted on the fubject . Nor have I followed the ordinary plan of Socinians , in difre- garding what may be reckoned the ftrongeft arguments on the oppofite fide ; but have endeavoured , on the contrary , to give every one ...
... ancient writer quoted on the fubject . Nor have I followed the ordinary plan of Socinians , in difre- garding what may be reckoned the ftrongeft arguments on the oppofite fide ; but have endeavoured , on the contrary , to give every one ...
Page xi
... ANCIENT JEWS CONCERNING THE MESSIAH . PAG . CHAP . I. CHAP . II . Of Dr P.'s Hypotheks on this fubject ; and of Philo's Doctrine concerning the Logos , • I That Philo did not borrow from Plato , in perfonifying the Logos : and that Pla ...
... ANCIENT JEWS CONCERNING THE MESSIAH . PAG . CHAP . I. CHAP . II . Of Dr P.'s Hypotheks on this fubject ; and of Philo's Doctrine concerning the Logos , • I That Philo did not borrow from Plato , in perfonifying the Logos : and that Pla ...
Page xii
... ancient Hebrews con- cerning that Perfon who is called THE ANGEL OF THE LORD , CHAP . IX . Of the Son being revealed , in the Old Teftament , as the WORD and WISDOM 48 62 78 99 of God , 117 BOOK II . THE DOCTRINE OF THE NEW TESTAMENT ...
... ancient Hebrews con- cerning that Perfon who is called THE ANGEL OF THE LORD , CHAP . IX . Of the Son being revealed , in the Old Teftament , as the WORD and WISDOM 48 62 78 99 of God , 117 BOOK II . THE DOCTRINE OF THE NEW TESTAMENT ...
Page xvi
... ancient Hebrews con- cerning that Perfon who is called THE ANGEL OF THE LORD , CHAP . IX . Of the Son being revealed , in the Old Teftament , as the WORD and WISDOM 48 62 78 99 of God , - 117 BOOK II . THE DOCTRINE OF THE NEW TESTAMENT ...
... ancient Hebrews con- cerning that Perfon who is called THE ANGEL OF THE LORD , CHAP . IX . Of the Son being revealed , in the Old Teftament , as the WORD and WISDOM 48 62 78 99 of God , - 117 BOOK II . THE DOCTRINE OF THE NEW TESTAMENT ...
Other editions - View all
A Vindication of the Doctrine of Scripture, and of the Primitive Faith ... John Jamieson No preview available - 2016 |
VINDICATION OF THE DOCTRINE OF John 1759-1838 Jamieson,Joseph 1733-1804 Priestley No preview available - 2016 |
A Vindication of the Doctrine of Scripture, and of the Primitive Faith ... John Jamieson No preview available - 2015 |
Common terms and phrases
addreffed afcribed afferted againſt alfo alſo Angel apoſtles appear Athanafius becauſe believed bleffed called chap character Chrift Chriftians church creature declared defcribed defign Deity denotes difciples diftinct divine doctrine Dr Priestley effence effential eſpecially eternal Evangelift evidently exiſtence expreffed expreffion faid faith falvation fame Father fays fcriptures feems feen fenfe fent fervant fhall fhew fign fignifies fins firft firſt fome fubject fuch fuppofed glory Goſpel hath himſelf Holy honour Ifrael Illuftr itſelf Jefus JEHOVAH Jeſus Jews John language Logos Lord meaning meant Meffiah Mofes moſt muſt neceffary obferved occafion only-begotten oppoſed paffage perfon Pfal preached prefence promiſed purpoſe reaſon refurrection reſpect ſaid Saviour ſays ſeems ſeen ſenſe ſhall ſhould Socinians Son of God ſpeaks Spirit ſpoken ſuppoſed Teftament teftimony thee thefe themſelves theſe words things thofe thoſe thou ufed underſtand underſtood unto uſed wiſdom worship δε εκ εν και τε
Popular passages
Page 255 - Ye men of Israel, hear these words, Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know...
Page 422 - Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus...
Page 159 - And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us ; and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Page 161 - These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
Page 175 - Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
Page 199 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Page 237 - See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal: And there is none that can deliver out of my hand.
Page 428 - If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind ; Let nothing be done through strife or vain-glory, but in lowliness of mind let each esteem other better than themselves.
Page 201 - When Jesus heard that, he said, this sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
Page 201 - ... they shall take up serpents ; and if they drink any deadly thing, it shall not hurt them ; they shall lay hands on the sick, and they shall recover.