A discourse concerning, i. The true import of the words election and reprobation [&c.]. |
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Page xii
... called according to his purpose , justified and glorified . " Rom . viii . 28 , 29 , 30. VIII . ( 4. ) " That God knoweth who are his . " 2 Tim . ii . 19 . CHAP . IV . The doctrine of absolute election confuted , I. From God's will ...
... called according to his purpose , justified and glorified . " Rom . viii . 28 , 29 , 30. VIII . ( 4. ) " That God knoweth who are his . " 2 Tim . ii . 19 . CHAP . IV . The doctrine of absolute election confuted , I. From God's will ...
Page xxi
... called , in body , soul , and spirit , ' 1 Thes . v . 23. To establish them , and keep them from evil . 2 Thes . iii . 3 . CHAP . V. 1. A comparison betwixt the two doctrines ( 1. ) as to the comfort of believers ; where it is proved ...
... called , in body , soul , and spirit , ' 1 Thes . v . 23. To establish them , and keep them from evil . 2 Thes . iii . 3 . CHAP . V. 1. A comparison betwixt the two doctrines ( 1. ) as to the comfort of believers ; where it is proved ...
Page 29
... called Supralapsarians , very little ; for the Sublapsarians say , ' God de- ' creed that Adam should be the head of all mankind , and there- ' fore to impute his first sin , and that only , to his posterity , and " not to impute to ...
... called Supralapsarians , very little ; for the Sublapsarians say , ' God de- ' creed that Adam should be the head of all mankind , and there- ' fore to impute his first sin , and that only , to his posterity , and " not to impute to ...
Page 33
... called God's Rod , ' ' and said to be a ' sword of his . ' m " III . A SECOND text cited to prove this decree of reprobation , or preterition , runneth thus ; Therefore they could not believe because that Isaias said again , He hath ...
... called God's Rod , ' ' and said to be a ' sword of his . ' m " III . A SECOND text cited to prove this decree of reprobation , or preterition , runneth thus ; Therefore they could not believe because that Isaias said again , He hath ...
Page 44
... called " the book of life written for the just ; " ( Targum on Ezek . xiii . 9. ) “ the book of the just ; " ( Targ . Jon . on Exod . xxxiii . 32 , ) " in which , " say the Apostolical Institutions , “ we come to be written τῇ ἡμετέρᾳ ...
... called " the book of life written for the just ; " ( Targum on Ezek . xiii . 9. ) “ the book of the just ; " ( Targ . Jon . on Exod . xxxiii . 32 , ) " in which , " say the Apostolical Institutions , “ we come to be written τῇ ἡμετέρᾳ ...
Common terms and phrases
absolute decree absolute election according Adam ANSWER apostle argument believeth blessings called Cerdonians Chap Christ died christians Chrysos Chrysostom church condemned condition conditional election Cyril of Alexandria damnation death declares decree of reprobation disobedience divine doctrine doth elected to salvation Esau eternal evident evil exhortations faith and repentance Father Gentiles glorified glory God's gospel grace guilt hath heart holy scripture impossible imputation Irenæus Israel Jews John John vi John viii justified lastly Lord Luke mankind Marcionites means mercy nature never obedience ordained perform perish persons plainly posterity preached predestinated preterition procure promise prophet punishment purpose reason remission of sins render repentance righteousness saith salvation saved Saviour Secondly Semipelagianism sense shew signify sinners souls speaks Spirit sufferings sufficient Theodoret Theophylact things thou tion truth unbelieving unto verse vessels of wrath viii vouchsafed whole wicked words wrath καὶ τὸ
Popular passages
Page 329 - therein and overcome, the latter end is worse with them than the beginning: For it had been better for them not to have known the way of righteousness, than after they have known it to turn from the holy commandment delivered to them. But it is happened to them according to the true
Page 31 - in parables; that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.'" From which words the inference they make, contains this
Page 209 - xv. 24, if I had not done among them the works which none other man did, they had not had sin; but now have they both seen and hated both me and my Father, and
Page 369 - They shall be my people, and 1 will be their God. And I will give them one heart and one way, that they may fear me for ever. And I will make an everlasting covenant with them, that I will not turn away from them to do them good, but I will put my fear into their hearts that they shall
Page 369 - My Spirit that is upon thee, and my words which I have put into thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor
Page 369 - I will make an everlasting covenant with them, that I will not turn away from them to do them good, but I will put my fear into their hearts that they shall
Page 349 - ye are the salt of the world; but if the salt have lost its savour, wherewith shall it be salted ? It is thenceforth good for nothing but to be cast out, and trodden under foot of men;
Page 207 - hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof; 1 also will laugh at your calamity, I
Page 377 - you holy and unblameable, and unreprovable in his sight, if ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel.
Page 372 - I will not turn away from them to do them good, but I will put my fear in their heart that they may not depart from me,