Obligations of the World to the Bible: A Series of Lectures to Young Men |
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Page 32
... called the work of men's hands , and which their own fingers have made . Is it not then a fair exegetical inference , that , when the law is declared to have been writ- ten by the finger of God , the legitimate import of the phrase is ...
... called the work of men's hands , and which their own fingers have made . Is it not then a fair exegetical inference , that , when the law is declared to have been writ- ten by the finger of God , the legitimate import of the phrase is ...
Page 35
... called Shoterim among the Israelites ; and that this word primarily and properly means wri- ters . The passage referred to , is Exodus the fifth chapter and sixth verse . " And Pharaoh com- manded the same day the task - masters and the ...
... called Shoterim among the Israelites ; and that this word primarily and properly means wri- ters . The passage referred to , is Exodus the fifth chapter and sixth verse . " And Pharaoh com- manded the same day the task - masters and the ...
Page 39
... called “ the manner of the kingdom , " for the instruction of Saul , the first king . David was a Prince of highly cultivated mind , and greatly elevated the nation in arts and in arms . It was not , however , until the distinguished ...
... called “ the manner of the kingdom , " for the instruction of Saul , the first king . David was a Prince of highly cultivated mind , and greatly elevated the nation in arts and in arms . It was not , however , until the distinguished ...
Page 44
... called fabu- lous , and which is merged in the regions of fabri- cation and conjecture . There are no ages of un- certainty here - no regions of fable - no chasm . From the first dawn of the creation down to the capture of Babylon by ...
... called fabu- lous , and which is merged in the regions of fabri- cation and conjecture . There are no ages of un- certainty here - no regions of fable - no chasm . From the first dawn of the creation down to the capture of Babylon by ...
Page 49
... called the " two eyes of history . " Nor can our notions of history be otherwise than exceedingly confused , where the series of events does not lie before us in the due and proper order of time . What adds peculiar interest to the ...
... called the " two eyes of history . " Nor can our notions of history be otherwise than exceedingly confused , where the series of events does not lie before us in the due and proper order of time . What adds peculiar interest to the ...
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amid ancient Assyria authority become benevolent Bible blessing book of Job Chaldea character Christ Christian Christian lands Church civil liberty claims condition conscience corrupt crime darkness death distinguished divine doctrines earth Egypt eternal evil exert existence faith favour fear feel give glory gospel Greece happiness heart heaven Hebrew holy honour idolatry imparts infidelity influence institutions intellectual Jews knowledge language laws of Moses learning LECTURE light ligion live Lord master ment mercy mind moral virtue Mosaic Mosaic law nations nature ness never obligation origin pagan Pentateuch Persians philosophy Phoenician polygamy princes principles punishment racter reason reign relation religion religious liberty remark revealed Roman empire Rome Sabbath sacred salvation Saviour Scriptures servant slavery slaves social soul spirit Testament thee thing thou thought tion true truth unto virtuous wisdom worship writers