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So dark and so gloomy I often conclude
In Christ the Redeemer I never was view'd.
Feeling day after day my state is the same,
My interest in Christ unable to claim,

I fear from the Lord my soul will be driven,
Because no solid enjoyment is given.

Yet often I feel that I cannot believe,
That Jesus will never, no, never relieve
Those fearful forebodings that tell my poor mind,
That mercy I never, no, never shall find.
Then enliven'd with hope I venture to think
To endless perdition I never shall sink;
Desiring and craving some proof of his love,
Assurance of dwelling in glory above.

But ah! to my grief a short turning I find,
My pathway seems darker, and closer confined;
To doubting again I return in dismay,
Concluding I cannot be yet in the way.

Then burden'd, dejected, for freedom I sigh,
But find to my sorrow, no helper is nigh;
Satisfactory marks unable to trace
Of interest in rich, distinguishing grace.
Then examining closely the state I am in,
I fear that I know not repentance for sin;
Perceiving no room to hope for a ray
To illumine the darksomeness of my way.
Truly gloomy I find is the path which I go;
If living in Jesus, O, would it be so?
Would not some enjoyment of comfort be known,
Some proof of his love and his mercy be shown?
Ah! for my encouragement something still says,
Perhaps, before long, I may see better days;
I cannot despair feeling hope has her place
Within my poor soul, meditating on grace.
In my deepest distress she often asserts,
The humble inquirer Christ never deserts;
Persuading me often, unconquer'd by fear,
The Lord as my Saviour will surely appear.
Ah! checker'd indeed is the path which I tread
Often shaded with fear of being still dead;
Then brighten'd a little with hope in his name,
Jehovah the Lord for ever the same.

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O may I rejoice, knowing right is my way,
Whatever my fearful suspicions may say;
Releas'd from all doubting, enabled to sing
My God, my Redeemer, my Saviour and King.

A DOUBTER.

All our workmongers, in matters of salvation, are hundreds of years too late; for when Christ gave up the ghost, he said the work was finished; so there can be none to do now. He looked, and there was none to help, none to uphold; therefore his own arm brought salvation. But what thousands he would have to help him if he were on earth now!-W. G.

THE

GOSPEL STANDARD,

OR,

FEEBLE CHRISTIAN'S SUPPORT.

"Blessed are they which do hunger and thirst after righteousness; for they shall be filled."-Matt. v. 6.

"Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began."-2 Tim. i. 9.

"The election hath obtained it, and the rest were blinded."-Rom. xi. 7.

"If thou believest with all thine heart, thou mayest.-And they went down both into the water, both Philip and the eunuch; and he baptized him.—In the name of the Father, and of the Son, and of the Holy Ghost."-Acts viii. 37, 38; Matt. xxviii. 19.

No. 34.

OCTOBER, 1838.

VOL. IV.

THE BRAMBLE BUSH.

"All the land shall become briers and thorns."-Isa. vii. 24. beareth briers and thorns is rejected."-Heb. vi. 8.

"That which

On standing on any high hill in this world, where a view is commanded over the adjacent country to any great extent, to a contemplative mind, under God's grace alone, there are many diversified feelings rush, and ebb, and flow to and fro, at times, which appear to be profitable. "The scene that here lies stretched before me," says the spiritual beholder of such a prospect, "is a fit emblem of myself and of every one else. The various towers of the churches, the distant towns, the parcelling out of the green earth with its sharp and prickly hedges, and the vast works of man here piled up and manifested at a glance to me from hence, 'all things are full of labour; man cannot utter it; this sore travail hath God given to the sons of men to be exercised therewith." " And a sore travail, sure enough, it is for any one to whom the most high God hath given such an occupation, spiritu ally, to have "a heart given to seek and search out, by wisdom, concerning all things that are done under heaven;" to be enabled to mark, see, and learn the difference as to what the work of the everblessed God is. (Eccl. i. 8, 13.) For it is certain, that, though we have none of the former in this country, except in shows; yet, God has created wolves and bears, as well as clean kind of animals. (Ezek. xliv. 23.) And though, in the prospect, bears and wolves do not run wild before me, yet, I only have to pass my eye about for a little time before, and in the thorn hedge of this world I can find a pretty good stock any day, of bastard Calvinists, those briers with which we are told by the prophet as above, the whole land shall become infested. For it is certain God hath made every thing beautiful to typify mau,

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the chief of the works of God. (Eccl. iii. 11.) Thus, our blessed Saviour expressly calls the non-elect, goats and tares. And both Isaiah and Paul divide God's rejected enemies into thorns and briers. As I have already, I trust, been enabled a little to fence my hands with iron, to thrust away those sons of Belial, the thorns that so beautifully emblify the Arminians, that must not be touched by any good man, except with the staff of a spear, I wish I could be enabled as easily to cause bastard Calvinism, like a vast bramble bush, "to be utterly burned with fire in the same place." (2 Sam. xxiii. 6, 7.) Thus, again our most blessed Saviour calls those meek and pious hypocrites, those docile ministers of the gospel, whose pictures face us in the magazines and picture shops, and who " 'creep into houses, leading silly women captive;" those meek bastard Calvinist preachers whom I have seen and known, to my sorrow, and whose skin-deep religion adorns all our religious tea-parties, where downright Arminianism, as rank weeds, does not grow; I say, all our mealy-mouthed bastard Calvinist preachers, those poor chaffy oracles, as wise in self-conceited religion, as seven men that can give a true reason; (Prov. xxvi. 16;) those poor sons of grimace who have a mask and false show of pulpit talents in public, and a mild, and pleasing, and catching show of sanctimonious talk and glum looks in private, concerning religion; I say, our Saviour ships off, as it were at one stroke, to Botany Bay, those polite hypocrites and accomplished deceivers, by calling them "ravening wolves." (Matt. vii. 15.) And so they are. The apostle calls them dogs. (Phil. iii. 2.) The apostle Peter, that heavenly-minded apostle, calls them every name that is spiritually bad. (See his 2nd epistle, 2nd chap.)

But I must touch the root of the bramble bush, for I cannot pretend to go over, within the limits of this paper, the multiplied branches of this tree which the Lord hath cursed. (Heb. vi. 8.) I say then, once for all, that the root of brambly bastard Calvinism is letter-knowledge.

"But," say some, "faith in Christ is taking God at his word, as revealed in holy Scripture." That I call letter-faith; it is man's "taking," namely, taking God at his word. O, awful! I believe all these "takers" will be in hell, if they die as they are, as surely as each of them has a head on his shoulders. Thus, what these takers get to build their brambly bastard Calvinism with, I believe they will be executed for, with all the rest of the non-elect, under the universal statute of heaven; namely, that "the wages of sin is death." For, if invading the prerogative of the Holy Ghost is not death, I know not what is. Thus, bastard Calvinism, for every one of its opinions, will be executed for theft in taking them out of the letter of holy Scripture, without the seal of the Holy Spirit in the work of experience in the soul, which is the only royal way pursued by the court of heaven towards its favourites, the elect. Thus the capital charge on which bastard Calvinists will be executed in their conscience, under the wrath of God, will be for "taking" their religion out of the letter of the holy Scripture in the face of the warnings to the contrary therein contained, namely, that "he is not a Jew who is one outwardly" in the letter, and that he alone is a manifested elect soul, who is "builded for an habitation of God, through the Spirit," in experience alone; for the experimental knowledge of God and Christ in the heart, is through God the Holy Ghost alone. Therefore, I say, bastard Calvinists will all be executed for high treason against God the Holy Spirit, which is the unpardonable sin. One might, indeed, have thought that

the poor wretches might have been staggered out of letter Calvinism, by reading, in the letter, that a true saint in God's account is one who is "God's husbandry, building, and habitation;" and for whom Paul accordingly prays, "that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him; the eyes of your understanding being enlightened, that ye may know what is the hope of his calling, and what is the exceeding greatness of his power to us-word who believe, according to the working of his mighty power!" (Eph. i. 16, &c.) 0, no; bastard Calvinists live in a different day to what the apostle Paul did! God had to teach the apostle Paul, but “the Scriptures can teach me," says the bastard Calvinist. Thus, in London, and in various of the counties in England, these bastard Calvinist preachers and churches are getting more common every day.

Thus (reverting again to the hill I might suppose myself standing on in the natural world) all these works of man which I can see, will be burnt up to utter desolation. "The things that are seen are temporal;" all mere letter-knowledge of Scripture, all mere letterknowledge of God, all mere letter-knowledge of the Old and New Testaments, "for he is not a Jew who is one outwardly;" all mere bastard Calvinism which stands in the cold letter, and not in the Spirit's work internally; in the glorious experimental kingdom of God, in the soul experienced; I say, under the mighty teachings of God alone, and not taken by mere reading; all bastard Calvinism, I say, will go off at the last day like a crack of thunder in a thunder storm; a sound, and nothing else. Thus, all things which I see from hence, trees, woods, hedges, towns, villages, grand mansion houses; the humble cottage of the peasant, and the swelling castle of the lord; the park of the squire, the blazing grandeur of the duke's high revelling hall, and the poor poverty-pinched cot of the day labourer; all these, the whole visible creation, every thing I see, must come down! "Yet, once more I shake not the earth only, but also heaven." (Heb. xii. 26.) "The heavens shall pass away also with a great noise." Then, where will bastard Calvinism be? Far be it from me to say one word against the letter of holy Scripture. I know it to be true, but I equally know that it cannot save any one. Salvation stands in power, and in power only. Accordingly, Paul says of the Corinthians, "I will not know your speech, but your power; for knowledge puffeth up; but the demonstration of the Spirit and of power in the conscience and soul, is alone salvation." (1 Cor. ii. 4, 5.) For "the kingdom of God," in the souls of the really elect, "is not in word, but in power." Now, the Psalmist says, "God hath spoken once; twice have I heard this; that power belongeth unto God!" (Psa. lxii. 11.) Now, what becomes of bastard Calvinism? Now, what becomes of "you ought" and "you ought not?" Now, what becomes of free will masked under good John Calvin? Now, what becomes of those "taking truth out of the letter, and who are never compelled to wait only upon God? "My soul, wait thou only upon God," (Psa. lxii. 5,) for the letter of holy Scripture is only the echo. "The voice of the Lord himself, powerful and full of majesty," experienced in the soul, is the all and in all to the elect. (Ps. xxix. 4; 2 Cor. ii. 4, 5.) And the inward teachings of God in the elect soul exactly agree with holy Scripture. The incarnate, inward, and written word agree. (Rev. xix. 13.)

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Thus, the apostle cuts all bastard Calvinists off at a stroke; "As many as have not the spirit of Christ are none of his." By this one stroke he cuts off the whole family of bastard Calvinists, who shall

find, at the last day, to their eternal and everlasting confusion, that crowds in hell, as well as they, have had the letter of holy Scripture, and have been as wise, more or less, as Ahithophel, too, in it; and have been damned, all one for that. (Matt. vi. 22.) Bastard Calvinists shall then suck the poison of asps; they shall gnaw their tongues; they shall see the folly of having made game of experience, and of having made light of experimental Christians, who are alone the children of God, to the shutting out of all others else, whoever they may be. "For he is a Jew" only, like Christ, "who is so inwardly" in the Spirit, and not in the letter. Nay, our great bastard Calvinist preachers in London, appear to me only to be grimalkins, buzzards, and apes; for, what think you, to my own knowledge, did I hear one of the Particular Baptist very popular bastard Calvinist preachers there saying? He, philistine-like, called the experimental people "frogs, croaking in a stagnant pool" about their sins. Did ever any one hear such daring blasphemy? Again: I have heard of great independent bastard Calvinist preachers there, just in the same way. Iron-hearted blasphemy they rave about, and preach up "the equitable right of claim (!)" of the elect for salvation from the ever adorable God; thus destroying, at one blow, godly filial fear, which is one bright jewel in the crown of a hell-deserving sinner saved by grace; a jewel, so far like Christ, who "was heard in that he feared." (Heb. v. 7.) I need not say that the iron-hearted Independent, like the Particular Baptist bastard Calvinist preachers, cry down experience because they have none. For, if the poor wretches knew one mite of experimental, deep, and saving teachings under the Holy Spirit alone, it would poison all their letter self-conceit, yea, and devil-conceit at one blow! Poor wretched "bastard Jews, Bar-jesuses" that they are. (Acts xiii. 6.)

And it is my deliberate opinion, that bastard Calvinism will flood the land. There shall, in the last days, be perilous times, in which there shall be a form of godliness, which form is bastard Calvinism, not built up in the soul by the living hand of experience alone, which is the work of God the Holy Spirit. The work of the Holy Ghost alone is the divine cement which holds together the spiritual house of a true elect man's knowledge of the Father, and of the Son, and of the Holy Ghost. This is what teaches him also what man is, and what self is. Every thing short of this is a brier, even as an Arminian is a thorn in God's sight. And, as sure as God is living, they shall, dying so, be cast into hell together. So be it; "the whole land shall become briers and thorns." (Isa. vii. 24.)

Abingdon.

I. K.

THE LORD'S DOINGS.

"Come and hear, all ye that fear God, and I will declare what he hath done for my soul."-Ps. lxvi. 16.

Thousands and tens of thousands of different sects and parties there are, in a variety of ways, all striving to undermine the foundation of the Christian's hope, and to bring in a counterfeit gospel, by contending for forms and ceremonies, but denying the power, in the operation of the Spirit of God upon the hearts of his elect people. But while many are crying, "The temple of the Lord, the temple of the Lord are we," we have to praise his dear name that he

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