in a national sense,
Jews, whence they had great au-
thority among the Gentiles, 247
remained zealous for the law
of Moses after they believed, 248
the only distinction between
them and the Gentiles under
the Gospel,
262, y.
Inexcusable, upon what account
ibid.
the Jews were so,
Inheritance of God, the Gentiles
on their believing became so,
275, 1.
used in Scripture for a com-
mand with a penalty annexed,
how the phrase the law
entered (Rom. v.) is to be un-
derstood,
299, a.
in what respect sincere Chri-
stians are not under it, 306, o.
how its dominion over a man
is to be understood, 310, c.
in what sense believers are
dead to it,
312, h.
how it is weak through the
324, k.
of the Jews, how said to be
weak and beggarly,
g.
of sin and death, what is
meant by it,
Lie, the apostle plainly uses it for
sin in general,
273, f.
Lord is that spirit, the meaning of
Malice, (1 Cor. xiv.) used in an
extensive sense,
162, k.
Man, the two principles in him,
flesh and spirit, described, 65-6
Manifestation of the sons of God,the
meaning of that phrase, 332, t.
Many, put for all mankind, 295, e.
Men, carnal and spiritual, distin-
guished,
93, b, c.
Messiah, how the Jews expected
deliverance from him, 347, k.
Ministration of righteousness, why
the Gospel is so called, 199, i.
Mortal and incorruptible, (1 Cor.
xv.) how to be understood,
176, 0.
Mystery, the meaning of, 385, i.
N.
Newness of spirit, what meant by
it,
314, r.
Phoebe, why she is called a suc-
courer of
382, b.
Power, what the phrase brought
under power, (1 Cor. vi.) refers
109, p.
to,
Pray with the understanding, what
it means,
161, g.
Praying and prophesying, how to
be understood, 137, (3).
Present evil world, (Gal. i.) what
is meant by it,
30, e.
Princes of this world, how to be
understood,
87, c.
Principalities, powers, &c. signify
persons vested with authority,
428, q.
Prophesying, (1 Cor. xi.) the no-
tion of it,
138, (5).
how said to be an apostle not
of men, nor by men, ibid.
how he was said not to please
33, d.
went into Arabia immedi-
ately after his conversion, 35,e.
his first epistle to the Co-
rinthians explained, 75, &c.
his second epistle to the Co-
rinthians explained, 185, &c.
his epistle to the Romans ex-
plained, and its general scope,
247, &c.
his wisdom in treating the
unbelieving Jews, 255, &c.
what he means by my Go-
spel,
266, h.
his epistle to the Ephesians
explained,
389, &c.
taught the expiration of the
law more than the other apostles,
391, &c.
is wont to join himself with
the believing Gentiles in speak-
ing to them,
396, b.
Perfect, (1 Cor. ii.) how to be un-
derstood,
Proportion of faith, what it signi-
Put on Christ, the meaning of that
expression,
53, b.
Sanctified in Christ Jesus, what it
109, m.
Saved, (Rom. xi.) what it means,
257,
(Ephes. ii.) the import of
it,
413, z.
Scribe, (1 Cor. i.) what, and why
mentioned by the apostle, 81, a.
Sealed, (2 Cor. i.) what it signifies,
192, c.
Secular times, what St. Paul means
by that phrase,
385, k.
Seemed to be somewhat, (Gal. ii.)
how to be understood, 39, b.
Set forth last, (1 Cor. iv.) what it
alludes to,
100, r.
Simplicity that is in Christ, ex-
plained,
228, b.
Sin not imputed, (Rom. v.) what it
imports,
293, b.
what it is to serve sin, 303, d.
how it has no dominion over
Christians,
305, m.
what meant by its being ex-
--how it is condemned in the
Wages of sin, (Rom. vi.) what
meant by,
308, w.
Walk not after the flesh, but after
the spirit, what it means, 323,
Sinners, (Gal. ii. 17) means un-
justified sinners,
43, a.
So let him eat, how to be under-
stood,
145, f.
Sovereignty of God's justice, in
casting off the Jews, 341, w.
Speaking unknown tongues, why
the apostles insisted on it, in
writing to the Corinthians, 163, 0.
Spirit, the Gospel usually called so
by St. Paul,
62, d.
Such an one, who St. Paul means
by it,
194, k.
Supper, how eating one's own sup-
per (1 Cor. xi.) is to be under-
stood,
143, a.
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