The Religious Tradesman, Or Plain and Serious Hints of Advice for the Tradesman's Prudent and Pious Conduct: From His Entrance Into Business, to His Leaving it Off |
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Page 14
... becoming reasonable and accountable beings , and members related to so- ciety . 3d . Justice to our families and the public re- quire it . The great author of our natures , has implanted in every being , love and affection to their ...
... becoming reasonable and accountable beings , and members related to so- ciety . 3d . Justice to our families and the public re- quire it . The great author of our natures , has implanted in every being , love and affection to their ...
Page 72
... becoming care of those things which are accounted small . In re- jecting those avocations which would divert us from our proper business . II . Excitations to dili- gence . The regard due to divine providence . The necessity of ...
... becoming care of those things which are accounted small . In re- jecting those avocations which would divert us from our proper business . II . Excitations to dili- gence . The regard due to divine providence . The necessity of ...
Page 75
... becoming attention to little things . Many small matters arise , in time , to some- thing considerable : a small customer , attended to and pleased , shews the way to a greater : but the disdaining to get or save things of small value ...
... becoming attention to little things . Many small matters arise , in time , to some- thing considerable : a small customer , attended to and pleased , shews the way to a greater : but the disdaining to get or save things of small value ...
Page 95
... become due , justice re- quires that they be punctually discharged ; oth- erwise we keep the possession while another has the right . The matter is not whether the creditor is rich or poor , for all have a right to claim their own ; but ...
... become due , justice re- quires that they be punctually discharged ; oth- erwise we keep the possession while another has the right . The matter is not whether the creditor is rich or poor , for all have a right to claim their own ; but ...
Page 96
... become due . If we are not to say t our neighbour , go , and come again , if we have it by us , when he comes to beg or to borrov , Prov . iii . 28 , much less when he asks only fœ that which is his own ; you know not what ne cessity he ...
... become due . If we are not to say t our neighbour , go , and come again , if we have it by us , when he comes to beg or to borrov , Prov . iii . 28 , much less when he asks only fœ that which is his own ; you know not what ne cessity he ...
Other editions - View all
The Religious Tradesman: Or, Plain and Serious Hints of Advice for the ... Richard Steele No preview available - 2022 |
The Religious Tradesman, Or Plain and Serious Hints of Advice for the ... Richard Steele No preview available - 2016 |
The Religious Tradesman: Or, Plain and Serious Hints of Advice for the ... Richard Steele No preview available - 2018 |
Common terms and phrases
advantage attended better blessed busy bodies callings cern charity Christ Jesus christian comfort common concerns conduct conscience consider contentment covetousness danger deceive delight dili diligence discommend disposition divine grace divine providence duty employ employment endeavour erwise esteemed eternal evil faith favour fear folly friends gain give goeth grace guilt hand happiness hath heart heaven holy honour hope indolence indulgence injury irreligion Jesus Christ judgment justice justice and truth labour live Lord lying means ment mind nature necessary neglect neighbour ness never obliges observed ourselves passions perity persons pleasures poor portunities present pride proper Prov prudence Psal reason religion religious religious conversation render rich righteousness ruin rule Scriptures servants shew sincere sion sloth soul spirit sure Tattler temper thee thine things thou tion trade tradesman trust truth unto vice virtue wisdom wise word
Popular passages
Page 109 - Withhold not good from them to whom it is due, When it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, And to-morrow I will give; When thou hast it by thee.
Page 44 - And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind : for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
Page 168 - Rest in the Lord, and wait patiently for him : fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
Page 191 - For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Page 83 - Yet a little sleep, a little slumber, a little folding of the hands to sleep : so shall thy poverty come as one that travelleth, and thy want as an armed man.
Page 35 - TEACH me, my God and King, In all things thee to see, And what I do in any thing, To do it as for thee...
Page 56 - If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of Hosts, I will even send a curse upon you, and I will curse your blessings : yea, I have cursed them already, because ye do not lay it to heart.
Page 169 - But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil : which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Page 199 - It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it ? neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? but the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Page 200 - And now also the axe is laid unto the root of the trees : therefore every tree which bringeth not forth good fruit is hewn down and cast into the fire.