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admit ages aion answer apostle appears argument Arminians Astyages behold believe benevolence blessed Calvinists cause Christ Christian church consequently consider continue creatures death deism DEIST divine doćtrine dreams duration earth endless damnation endless misery endless punishment eternal everlasting evil express Father favour Fuller future punishment give glory God's gospel grace ground happiness hath heart heaven hell holy honour human idea infinite Israel Jehovah Jerusalem Jesus Jesus Christ Jews judgment letter Lord mankind means mercy mind mountains nation nature never observed Old Testament passage person present prisoners prove question reason receive rendered righteous rivers Scriptures sense sentiment shew sinners sins Socinians Sophronius soul spirit subjećt suppose Testament thee things thou thought tides torments truth universal salvation Universalist's Miscellany unto whole wicked wisdom word wrath
Page 102 - If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
Page 352 - For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; yet through the scent of water it will bud, and bring forth boughs like a plant.
Page 130 - And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
Page 100 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Page 102 - Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee : it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Page 263 - And another angel came out from the altar, which had power over -fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
Page 105 - He that is unjust, let him be unjust still: and he that is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
Page 100 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? 22 What if God, willing to shew his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction...
Page 352 - Are not my days few? cease then, And let me alone, that I may take comfort a little, Before I go whence I shall not return, Even to the land of darkness and the shadow of death; A land of darkness, as darkness itself; And of the shadow of death, without any order, And where the light is as darkness.