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A. D. 32.

JOHN VIII. 13-19.

A. D. 32

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kim, "Thou bearest record of thyself ; true : for I am not alone, but I and thy record is not true.

the Father that sent me. a See on Matt. iii. ver. 7. clause 1. a See on chap. v. ver. 22. 27. b If I bear witness of myself, my

b And he that sent me is with me : witness is not true. There is another the Father bath not left me alone, ver. that beareth witness of me; and I 29. Believest thou not that I am in know that the witness which he wit- the Father, and the Father in me? nesseth of me is true, John v. 31, 32. The words that I speak unto you I

speak not of myself: but the Father VER. 14.

that dwelleth in me, he doeth the

works. Believe me that I am in the Fa. 'Amixçión 'Incoūs, xa clwe aitors ther, and the Father in me: or else Καν εγώ μαρτυρώ περί έμαυτού, αληθής believe me for the very works' sake, έστιν και μαρτυρία μου ότι οίδα πόθεν zagov, xai o imágwipers di cix oidati xiv. 10, 11. Behold, the hour com

eth, yea, is now come, that ye shall πόθεν έρχομαι, και που υπάγω.

be scattered, every man to his own, Jesus answered and said unto them, and shall leave me alone: and yet I Though I bear record of myself, yet my am not alone, because the Father is record is true; a for Í know whence I with me, xvi. 32. came, band whither I go ; c but ye cannot tell whence I come, and whither

VER. 17.

Και εν τω νόμω δε τω υμετέρω γέγραπa See on chap. iii. ver. 13. clause 1. ται, ότι δύο ανθρώπων και μαρτυρία αληθής b See on chap. vii. ver. 33.

lotiv. cHowbeit we know this man whence

a It is also written in your law, That he is : but when Christ cometh, no the testimony of two men is true. man knoweth whence he is, John vii. 27. We know that God spake unto

a One witness shall not rise up Moses: as for this fellow, we know against a man for any iniquity, or for not from whence he is, ix. 29. any sin, in any sin that he sinneth :

at the mouth of two witnesses, or at VER. 15.

the mouth of three witnesses, shall

the matter be established, Deut. Υμείς κατά την σάρκα κρίνετε, εγώ ού

xix. 15. κρίνω ουδένα. .

VER. 18. Ye a judge after the flesh; b) judge

'Εγώ είμι και μαρτυρών σερί έμαυτού,

και μαρτυρεί περί εμού ο πέμψας με a The LORD seeth not as man seeth; Fathp. for man looketh on the outward ap

a I am one that bear witness of myself, pearance, but the LORD looketh on and b the Father that sent une beareth the heart, 1 Sam. xvi. 7.

witness of me. b Neither do I condemn thee: go, and sin no more, ver. 11. And if

a See on chap. iv. ver. 26. any man hear my words, and believe

b See on chap. v. ver. 37. clause 1. not, I judge him not : for I came not

VER. 19. to judge the world, but to save the world, xii. 47. Jesus answered, My

"Έλεγον ούν αυτώ: Πού έστιν ο πατήρ kingdom is not of this world, xviii. | σου ; 'Απεκρίθη ο Ιησούς: Ούτε εμε : 36.° And he said unto him, Man, date, cute tòn hatéla por si énè dura, who made me a judge or a divider και τον πατέρα μου ήδειτε αν. over you? Luke xii. 14.

Then said they unto him, Where is VER. 16.

thy Father ? Jesus answered, a Ye neither know me,

nor my Father : c Kad lào xepisas de lyà, i repions in fuis had knowri me, ye should have known my αληθής έστιν· ότι μόνος ουκ ειμι, αλλ' εγώ | Father also. και ο πέμ με πατήρ. .

a See on chap. i. ver. 10. clause 3. * And yet if I judge, my judgment is See on chap. vii. ver. 28. clause 4.

go man.

cif ye

A. D. 32.

JOHN VII, 19–26.

A. D. 32.

• If ye bad known me, ye should the world hateth you, John xv. 19. have known my Father also : and I have given them thy word; and the from henceforth ye know him, and world hath hated them, because they have seen him. Philip saith unto are not of the world, even as I am not him, Lord, shew us the Father, and of the world, xvii. 14. Ye adulterers, it sufficeth us. Jesus saith unto him, and adulteresses, know ye not that Have I been so long time with you, the friendship of the world is enmity and yet hast thou not known me, with God? whosoever therefore will Philip? He that hath seen me hath be a friend of the world is the enemy seen the Father : and how sayest thou of God, Jam. iv. 4. Love not the then, Shew us the Father, John xiv. world, neither the things that are in 7-9.

the world. If any man love the world, VER. 20.

the love of the Father is not in him.

For all that is in the world, the lust Taūta tà pnuata iráangey o 'Insuç ev of the flesh, and the lust of the eyes, To galopuraxis, didátxuriy to lepo and the pride of life, is not of the Favai oudeis spiacev avròv, őtt ott W fanaú. ther, but is of the world, 1 John ii. θει η ώρα αυτού. .

15, 16. They are of the world : These words spake Jesus in the trea- therefore speak they of the world, sury, as he taught in the temple : & and and the world heareth them, iv. 5. no man laid hands on him; for his hour and we know that we are of God, was not yet come

and the whole world lieth in wicked

ness, v. 19. a See on chap. vii. ver. 30.clause 2.

VER. 24.
VER. 21.

Είσον ούν υμίν, ότι αποθανείσθε έν ταϊς Είπεν ούν πάλιν αυτοίς ο Ιησούς: 'Εγώ | αμαρτίαις υμών: εάν γάρ μη πιστεύσητε υπάγω, και ξητήσετε με, και εν τη αμαρ- ότι εγώ είμι, αποθανείσθε εν ταίς αμαρτία υμών αποθανείσθε όπου εγώ υπάγω, | τίαις υμών. υμείς ου δύνασθε έλθείν.

I said therefore unto you, that ye shall Then said Jesus again unto them, I die in your sins: a for if ye believe not go my way, and ye shall seek me, a and that I am he, ye shall die in your sins. shall die in your sins: whither I go, ye a Neither is there salvation in any

other : for there is none other name a See on ver. 24.

under heaven given among men,

whereby we must be saved, Acts iv. VER. 22.

12. See also on chap. iii. ver. 18. "Easyov oủv oi 'Ioudaños Móri áTOMTI-clause 2. νεϊ εαυτόν, ότι λέγει: “οπου εγώ υπάγω,

VER. 25. υμείς ου δύνασθε έλθεϊν; ;

"Ελεγον ούν αυτώ Συ τις εί; Και είπεν Then said the Jews, Will he kill him- avross ó 'Incoûçe Tohv dexho 8, tikai dadão self? because he suith, Whither I go, ye


Then said they unto him, Who art

thou? And Jesus saith unto them, a Even VER. 23.

the same that I said unto you from the Και είπεν αυτοίς. Υμείς εκ των κάτω | beginning. έστε, εγώ έκ τών άνω ειμί ύμείς εκ του

a See on chap. iv, ver. 26. κόσμου τούτου εστε, εγώ ουκ ειμι εκ του κόσμου τούτου. .

VER. 26. And he said unto them, Ye are from Πολλά έχω περί υμών λαλείν και κρίbeneath ; aI am from above : bye are of | VELY αλλ' ο πέμψας με αληθής έστι: this world; I am not of this world. κάγώ ά ήκουσα παρ' αυτού, ταύτα λέγω

a See on chap. iii. ver. 13. clause 1. els tò nóopov.

b If ye were of the world, the world al have many things to say and to would love his own: but because ye judge of you: 6 but he that sent me is are not of the world, but 1 have cho true ; ¢ and I speak to the world those sen you out of the world, therefore things which I have heard of him.

cannot come.

cannot come.

A. D. 32.

JOHN VIII. 26–31.

A. D. 32.

* I have yet many things to say Father hath not left me alone; for I unto you, but ye cannot bear them do always those things that please him. now, John xvi. 12.

a See on ver. 16. clause 2. • See on chap. vii. ver. 28. clause 3. • Jesus saith unto them, My meat c See on cbap. iii. ver. 32. clause 1. is to do the will of him that sent me,

and to finish his work, John iv. 34. VER. 27.

If ye keep my commandments, ye Ούκ έγνωσαν ότι τον πατέρα αυτούς shall abide in my love; even as I έλεγεν.

have kept my father's command

ments, and abide in his love, xv. 10. They understood not that he spake to I have glorified thee on the earth: I them of the Father.

have finished the work which thou

gavest me to do, xvii. 4. See also on VER. 28.

Matt. iii. ver. 17. clause 2. Είπεν ούν αυτοίς ο Ιησούς: “Οταν υψώ

VER. 3O. σητε τον υιόν του ανθρώπου, τότε γνώσεσθε ότι εγώ είμι, και απ' έμαυτού ποιώ ουδέν, Ταύτα αυτού λαλούντος πολλοί επίσ . αλλά καθώς έδιδαξέ με ο πατήρ μου, ταύτα τευσαν εις αυτόν. λαλώ. .

As he spuke these words, many believed Then said Jesus unto them, a When ye

on him. have lifted up the Son of man,

b then

VER. 31. shall ye know thut I am he, and that I do nothing of myself ; "but as my Father

"Ελεγεν ούν ο Ιησούς προς τους σεπισhuth taught me, I speak these things.

τευκότας αυτώ Ιουδαίους: 'Εάν υμείς

μείνητε εν τώ λόγω των εμώ, αληθώς μαa And as Moses lifted up the ser- Antei pou to Té: pent in the wilderness, even so must the Son of man be lifted up, Joon believed on him, "If ye continue in my

a Then said Jesus to those Jers which üi. 14. And I, if I be lifted up from word, then are ye my disciples indeed ; the earth, will draw all men unto me. This he said, signifying what death

a Now when the congregation was he should die, xii. 32, 33. See also broken up, many of the Jews and reon Matt. XX. ver. 28. clause 3. ligious proselytes followed Paul and

• Jesus, when he had cried again Barnabas : who, speaking to them, with a loud voice, yielded up the persuaded them to continue in the ghost. And, behold, the veil of the grace of God, Acts xiii. 43. Contemple was rent in twain from the firming the souls of the disciples, and top to the bottom; and the earth did exhorting them to continue in the quake, and the rocks rent ; And the faith, and that we must through much graves were opened ; and many bodies tribulation enter into the kingdom of of the saints which slept arose, And God, xiv. 22. Behold therefore the came out of the graves after his resur- goodness and severity of God: on rection, and went into the holy city, them which fell, severity; but toward and appeared unto many. Now when thee, goodness, if thou continue in his the centurion, and they that were goodness; otherwise thou also shalt with him, watching Jesus, saw the be cut off, Rom. xi. 22. If ye .conearthquake, and those things that tinue in the faith grounded and settled, were done, they feared greatly, saying, and be not moved away from the hope Truly this was the Son of God, Matt! of the Gospel, which ye have heard, xxvii. 50-54.

Col. i. 23. ^ But continue thou in the • See on chap. V. ver. 19. clause 1.

things which thou hast learned and d See on chap, vii. ver. 16.

hast been assured of, knowing of

whom thou hast learned them, 2 Tim. VER. 29.

iii. 14. But whoso looketh into the Kai é népesfas jus, pet' épocũ istiy. therein, he being nota forgetful hearer,

perfect law of liberty, and continueth Oix áqñué int póver natip, ört byà tà but a doer of the

work, this man shall άρεστα αυτώ ποιώ πάντοτε.

be blessed in his deed, Jam. i. 25. a And he that sent me is with me : the b See on Matt. x. ver. 22. clause 3.

A. D. 32.
JOHN VIII. 32, 33.

A. D. 32.
VER. 32.

snare of the devil, who are taken cap

tive by him at his will, 2 Tim. ii. 25, Και γνώσεσθε την αλήθειαν, και η αλή

26. But whoso looketh into the perθεια ελευθερώσει υμάς:

fect law of liberty, and continueth And ye shull know. athe truth, and therein, he being not à forgetful the truth shall make you free.

hearer, but a doer of the work, this * Jesus saith unto him, I am the man shall be blessed in his deed, way, and the truth, and the life ; no Jam. i. 25. and ii. 12. As free, and man cometh unto the Father but by not using your liberty for a cloke of me, John xiv. 6. Sanctify them maliciousness, but as the servants of through thy truth: thy word is trath, God, 1 Pet. ii. 16. xii. 17. b If the Son therefore shall make you

VER. 33. free, ye shall be free indeed, ver. 36.

'Απεκρίθησαν αυτώ. Σπέρμα Αβραάμ The Spirit of the Lord Gop is upon | εσμεν, και ουδενί δεδουλεύκαμεν πώποτε: me; because the LORD hath anointed as où dégéıçı "Oti fasíðepot yuvhcec Os ; me to preach good tidings unto the They answered him, * We be Abrameek; he hath sent me to bind up the ham's seed, and were never in bondage broken-hearted, to proclaim liberty to to any man: how sayest thou, Ye shall the captives, and the opening of the be made free? prison to them that are bound, Isa. Ixi. a See on Matt. iii. ver. 9. clause 2. i. For sin shall not have dominion over b Pilate saith unto them, Shall I you: for ye are not under the law, but crucify your King? The Chief Priests under grace. What then shall we sin, answered, We have no king but Cæbecause we are not under the law, but sar, John xix. 15. And he said unto under grace? God forbid. Know ye Abram, Know of a surety that thy not, that to whom ye yield yourselves seed shall be a stranger in a land that servants to obey, his servants ye are to is not their's, and shall serve them ; whom ye obey, whether of sin unto and they shall afflict them four hun. death, or of obedience unto righte- dred years, Gen. xv. 13. And the ousness? But God be thanked, that Egyptians made the children of Israel ye were the servants of sin, but ye to serve with rigour : And they made have obeyed from the heart that form their lives bitter with hard bondage, of doctrine which was delivered you. in morter, and in brick, and in ali Being then made free from sin, ye manner of service in the field : all became the servants of righteousness, their service, wherein they made them Rom. vi. 14-18. But now being serve, was with rigour, Exod. i. 13, made free from sin, and become ser- 14. Therefore the anger of the LORD vants to God, ye have your fruit unto was hot against Israel, and he sold holiness, and the end everlasting life, them into the hand of Cushan-risha22. For the law of the Spirit of life thaim king of Mesopotamia : and the in Christ Jesus hath made me free children of Israel served Cushanfrom the law of sin and death, viii. 2. rishathaim eight years, Judg. ii. 8. For

ye have not received the spirit of And the LORD sold them into the bondage again to fear; but ye have hand of Jabin king of Canaan, that received the Spirit of adoption, reigned in Hazor; the captain of whereby we cry, Abba, Father, 15. whose host was Sisera, which dwelt Now the Lord is that Spirit: and in Harosheth of the Gentiles. And where the Spirit of the Lord is, there the children of Israel cried unto the is liberty, 2 Cor. iii. 17. For, bre- LORD: for he had nine hundred chathren, ye have been called unto liber- riots of iron ; and twenty years he ty: only use not liberty for an occa- mightily oppressed the children of sion to the flesh, but by love serve one Israel, iv. 2, 3. In the ninth year of another, Gal. v. 13. In meekness in- Hoshea the king of Assyria took Sastructing those that oppose them- maria, and carried Israel away into selves; if God peradventure will Assyria, and placed them in Halah give them repentance to the acknow- and in Habor, by the river of Gozan, ledging of the truth; And that they and in the cities of the Medes, 2 may recover themselves out of the Kings xvii. 6. And the king of Ba


A. D. 32.
JOHN VIII. 33–37.

A, D. 32. bylon smote them, and slew them at And a the servant abideth not in the Riblah in the land of Hamath. So house for ever : 6 but the Son abideth Judah was carried away out of their ever. land. And as for the people that re a Wherefore she said unto Abra. mained in the land of Judah, whom ham, Cast out this bondwoman and Nebuchadnezzar king of Babylon had her son : for the son of this bondleft, even over them he made Geda- woman shall not be heir with my son, liah the son of Ahikam, the son of eren with Isaac, Gen. xxi. 10. NeShaphan, ruler, xxv. 21, 22.

vertheless what saith the Scripture?

Cast out the bondwoman and her son : VER. 34.

for the son of the bondwoman shall 'Amexpien autoīs ó 'Incoûço 'Auno dunia not be heir with the son of the free, λέγω υμίν, ότι πάς ο ποιών την αμαρτίαν,

So then, brethren, we are δούλός έστι της αμαρτίας.

not children of the bondwoman, but Jesus answered them, Verily, verily, of the free, Gal. iv. 30, 31. I say unto you, ;-Whosoever committeth

b But when the fulness of the time sin is the servunt of sin.

was come, God sent forth his Son, . For I perceive that thou art in the made of a woman, made under the gall of bitterness, and in the bond of law, To redeem them that were under iniquity, Acts viii. 23. Knowing this, the law, that we might receive the that our old man is crucified with him, adoption of sons. And because ye that the body of sin might be destroy- are sons, God hath sent forth the ed, that henceforth we should not Spirit of his Son into your hearts, serve sin.

For he that is dead is crying, Abba, Father. Wherefore thou freed from sin, Rom. vi. 6, 7. Let art no more a servant, but a son: and not sin therefore reign in your mortal if a son, then an heir of God through body, that ye should obey it in the Christ, Gal. iv. 4—7. Elect accordlusts thereof. Neither yield ye your ing to the foreknowledge of God the members as instruments of unrighte- Father, through sanctification of the ousness untosin : but yield yourselves Spirit, unto obedience and sprinkling unto God, as those that are alive from of the blood of Jesus Christ: Grace the dead, and your members as instru- unto you, and peace, be multiplied. ments of righteousness unto God, 12, Blessed be the God and Father of our 13. Know ye not, that to whom ye Lord Jesus Christ, which according yield yourselves servants to obey, to bis abundant mercy hath begotten his servants ye are to whom ye obey; us again unto a lively hope by the rewhether of sin unto death, or of obe- surrection of Jesus Christ from the dience unto righteousness ? But God dead, To an inheritance incorrupti. be thanked, that ye were the servants ble, and undefiled, and that fadeth of sin : but ye bave obeyed from the not away, reserved in heaven for you, heart that form of doctrine which was Who are kept by the power of God delivered you, 16, 17. I speak after through faith unto salvation ready to the manner of men, because of the be revealed in the last time, 1 Pet. i. infirmity of your flesh: for as ye have 2–5. yielded your members servants to

VER. 36. uncleanness and to iniquity unto ini. quity; even so now yield your mem

Εάν ούν ο υιός υμάς ελευθερώση, όντος bers servants to righteousness unto

ελεύθεροι έσεσθε. holiness. For when ye were the ser alf the Son therefore shall make you pants of sin, ye were free from righ free, ye shall be free indeed. teousness, 19, 20. In this the chil a See on ver. S2. clause 2. dren of God are manifest, and the children of the devil: whosoever doeth not

VER. 37. righteousness is pot of God, neither οίδα ότι σπέρμα Αβραάμ έστε: αλλά he that loveth not his brother, 1 John | ζητείτε με αποκτείναι, ότι ο λόγος και έμός ii. 10.

ου χωρεί εν υμίν. . VER. 35.

RI know that ye are Abraham's seed; ο δε δούλος ου μένει εν τη οικία εις τον και but ye seek to kill me, because my word αιώνα" ο υιός μένει εις τον αιώνα, huth no place in you.

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