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a The LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart, 1 Sam. xvi. 7.

b Neither do I condemn thee: go, and sin no more, ver. 11. And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world, xii. 47. Jesus answered, My kingdom is not of this world, xviii. 36. And he said unto him, Man, who made me a judge or a divider over you? Luke xii. 14.

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A. D. 32.

true: for I am not alone, but I and the Father that sent me.

See on chap. v. ver. 22. 27. b And he that sent me is with me: the Father hath not left me alone, ver. 29. Believest thou not that I am in the Father, and the Father in me? The words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Fa

ther, and the Father in me: or else believe me for the very works' sake, πiv. 10, 11. Behold, the hour com eth, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me, xvi. 32.

VER. 17.

Καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρω γέγραπ ται, ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν.

aIt is also written in your law, That the testimony of two men is true.

a One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth : at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established, Deut. xix. 15.

VER. 18.

Ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ, καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με warp.

I am one that bear witness of myself, and b the Father that sent me beareth witness of me.

a See on chap. iv. ver. 26.

b See on chap. v. ver. 37. clause 1.

VER. 19.

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If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen me hath seen the Father and how sayest thou then, Shew us the Father, John xiv. 7-9.

VER. 20.

Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ, διδάσκων ἐν τῷ ἱερῷ καὶ οὐδεὶς ἐπίασεν αὐτὸν, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.

These words spake Jesus in the treasury, as he taught in the temple: a and no man laid hands on him; for his hour was not yet come

a See on chap. vii. ver. 30.clause 2. VER. 21.

Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς· Ἐγὼ ὑπάγω, καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτία ὑμῶν ἀποθανεῖσθε· ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν.

Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I

cannot come.

a See on ver. 24.

VER. 22.

go, ye

Ελεγον οὖν οἱ Ἰουδαῖοι· Μήτι ἀποκτενεῖ ἑαυτὸν, ὅτι λέγει· Οπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν ;

Then said the Jews, Will he kill him. self? because he saith, Whither I go, ye

cannot come.

VER. 23.

Καὶ εἶπεν αὐτοῖς· Ὑμεῖς ἐκ τῶν κάτω ἐστὲ, ἐγὼ ἐκ τῶν ἄνω εἰμί· ὑμεῖς ἐκ τοῦ κόσμου τούτου ἐστὲ, ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.

And he said unto them, Ye are from beneath; I am from above: bye are of this world; I am not of this world.

a See on chap. iii. ver. 13. clause 1. b If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore

A. D. 32.

the world hateth you, John xv. 19. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world, xvii. 14. Ye adulterers, and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God, Jam. iv. 4. Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world, 1 John ii. 15, 16. They are of the world : therefore speak they of the world, and the world heareth them, iv. 5. And we know that we are of God, and the whole world lieth in wickedness, v. 19.

VER. 24.

Εἶπον οὖν ὑμῖν, ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν· ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρ τίαις ὑμῶν.

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

a Neither is there salvation in any other for there is none other name under heaven given among men, whereby we must be saved, Acts iv. 12. See also on chap. iii. ver. 18. clause 2.

VER. 25.

Ελεγον οὖν αὐτῷ· Σὺ τίς εἶ; Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς· Τὴν ἀρχὴν ὅ, τι καὶ λαλῶ ὑμῖν.

Then said they unto him, Who art thou? And Jesus saith unto them, a Even the same that I said unto you from the beginning.

a See on chap. iv. ver. 26.

VER. 26.

Πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίVELY ἀλλ' ὁ πέμψας με ἀληθής ἐστι· κἀγὼ ἃ ἤκουσα παρ ̓ αὐτοῦ, ταῦτα λέγω siç ròv nócμov.

I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

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VER. 27.

A. D. 32.

Father hath not left me alone; for I do always those things that please him.

a See on ver. 16. clause 2.

b Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work, John iv. 34. If ye keep my commandments, ye

Οὐκ ἔγνωσαν ὅτι τὸν πατέρα αὐτοῖς shall abide in my love; even as I have kept my Father's commandἔλεγεν. ments, and abide in his love, xv. 10.

They understood not that he spake to I have glorified thee on the earth: I them of the Father.

VER. 28.

Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς• Οταν ὑψώ σητε τὸν υἱὸν τοῦ ἀνθρώπου, τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπ ̓ ἐμαυτοῦ ποιῶ οὐδὲν, ἀλλὰ καθὼς ἐδιδαξέ με ὁ πατήρ μου, ταῦτα

λαλῶ.

Then said Jesus unto them, "When ye b then have lifted up the Son of man, shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

a And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, John iii. 14. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die, xii. 32, 33. See also on Matt. xx. ver. 28. clause 3.

bJesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God, Matt.

xxvii. 50-54.

See on chap. v. ver. 19. clause 1. 4 See on chap. vii. ver. 16.

VER. 29.

Καὶ ὁ πέμψας με, μετ ̓ ἐμοῦ ἐστιν. Οὐκ ἀφῆκέ με μόνον ὁ πατὴρ, ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῷ ποιῶ πάντοτε.

a And he that sent me is with me: the

have finished the work which thou gavest me to do, xvii. 4. See also on Matt. iii. ver. 17. clause 2.

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Ελεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστ τευκότας αὐτῷ Ἰουδαίους· Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῶ, ἀληθῶς μα Ontal μου ἐστέ·

aThen said Jesus to those Jews which

believed on him, bIf ye continue in my word, then are ye my disciples indeed;

a Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God, Acts xiii. 43. Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God, xiv. 22. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness; otherwise thou also shalt be cut off, Rom. xi. 22. If ye continue in the faith grounded and settled, and be not moved away from the hope of the Gospel, which ye have heard,

Col. i. 23. But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them, 2 Tim. iii. 14. But whoso looketh into the perfect law of liberty, and continueth therein, he being nota forgetful hearer, but a doer of the work, this man shall be blessed in his deed, Jam. i. 25. b See on Matt. x. ver. 22. clause 3.

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VER. 32. Καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλή θεια ἐλευθερώσει ὑμᾶς·

And ye shall know, the truth, the truth shall make you free.

A. D. 32.

snare of the devil, who are taken captive by him at his will, 2 Tim. ii. 25, 26. But whoso looketh into the perfect law of liberty, and continueth and therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed, Jam. i. 25. and ii. 12. As free, and not using your liberty for a cloke of maliciousness, but as the servants of God, 1 Pet. ii. 16.

* Jesus saith unto him, I am the way, and the truth, and the life; no man cometh unto the Father but by me, John xiv. 6. Sanctify them through thy truth: thy word is truth,

xvii. 17.

If the Son therefore shall make you free, ye shall be free indeed, ver. 36. The Spirit of the Lord Gop is upon me ; because the Lorp hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound, Isa. Ixi. 1. For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness, Rom. vi. 14-18. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life, 22. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death, viii. 2.

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father, 15. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty, 2 Cor. iii. 17. For, brethren, ye have been called unto liberty: only use not liberty for an occasion to the flesh, but by love serve one another, Gal. v. 15. In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the

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VER. 33.

̓Απεκρίθησαν αὐτῷ· Σπέρμα Αβραάμ ἐσμεν, καὶ οὐδενὶ δεδουλεύκαμεν πώποτε πῶς σὺ λέγεις· Οτι ἐλεύθεροι γενήσεσθε ;

They answered him, a We be Abraham's seed, band were never in bondage to any man: how sayest thou, Ye shall be made free?

a See on Matt. iii. ver. 9. clause 2. b Pilate saith unto them, Shall I crucify your King? The Chief Priests answered, We have no king but Cæ sar, John xix. 15. And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not their's, and shall serve them; and they shall afflict them four hundred years, Gen. xv. 13. And the Egyptians made the children of Israel to serve with rigour: And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour, Exod. i. 13, 14. Therefore the anger of the LORD was hot against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia: and the children of Israel served Cushanrishathaim eight years, Judg. iii. 8. And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles. And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel, iv. 2, 3. In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor, by the river of Gozan, and in the cities of the Medes, 2 Kings xvii. 6. And the king of Ba

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· ̓Απεκρίθη αὐτοῖς ὁ Ἰησοῦς· ̓Αμὴν ἀμὴν λέγω ὑμῖν, ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν, δοῦλός ἐστι τῆς ἁμαρτίας.

Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

A. D. 32. And a the servant abideth not in the house for ever: b but the Son abideth ever.

a Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac, Gen. xxi. 10. Nevertheless what saith the Scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free

woman.

So then, brethren, we are of the free, Gal. iv. 30, 31. not children of the bondwoman, but

b But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son: and if a son, then an heir of God through Christ, Gal. iv. 4-7. Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorrupti ble, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time, 1 Pet. i. 2-5.

For I perceive that thou art in the gall of bitterness, and in the bond of iniquity, Acts viii. 23. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin, Rom. vi. 6, 7. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God, 12, 13. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin but ye have obeyed from the heart that form of doctrine which was delivered you, 16, 17. I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. For when ye were the servants of sin, ye were free from righ-free, ye shall be free indeed. teousness, 19, 20. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother, 1 John

iii. 10.

VER. 35.

VER. 36.

Ἐὰν οὖν ὁ υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.

If the Son therefore shall make you

a See on ver. $2. clause 2.

VER. 37.

Οἶδα ὅτι σπέρμα ̓Αβραάμ ἐστι· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.

I know that ye are Abraham's seed; Ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν ὑ but ye seek to kill me, cbecause my word αἰῶνα· ὁ υἱὸς μένει εἰς τὸν αἰῶνα.

hath no place in you.

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