Lectures in Divinity: Delivered in the University of Cambridge,John Smith, Printer to the University; and sold by Messrs. Rivington ... J. Mawman ... Baldwin, Cradock & Joy ... London; and Deighton & Sons, Cambridge., 1822 - Apologetics |
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... ; AND SOLD BY MESSRS . RIVINGTON , ST . PAUL'S CHURCH - YARD ; J. MAWMAN , LUDGATE STREET ; BALDWIN , CRADOCK & JOY , PATERNOSTER ROW , LONDON ; AND DEIGHTON & SONS , CAMBRIDGE . L 1875 , March 22 . Walker Bequest . ERRATA 1822 LECTURES.
... ; AND SOLD BY MESSRS . RIVINGTON , ST . PAUL'S CHURCH - YARD ; J. MAWMAN , LUDGATE STREET ; BALDWIN , CRADOCK & JOY , PATERNOSTER ROW , LONDON ; AND DEIGHTON & SONS , CAMBRIDGE . L 1875 , March 22 . Walker Bequest . ERRATA 1822 LECTURES.
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... Paul . Dionysius of Alexandria thought the Apocalypse sacred , and written by a John , but not the Evangelist . See Bishop Hallifax's quotation , p . 211 , from Erasmus ; though it belongs properly to the Apocalypse . f Lardner does not ...
... Paul . Dionysius of Alexandria thought the Apocalypse sacred , and written by a John , but not the Evangelist . See Bishop Hallifax's quotation , p . 211 , from Erasmus ; though it belongs properly to the Apocalypse . f Lardner does not ...
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... Paul . See Lard . Works , vol . II , p . 20 . • Theodoret begins his Preface to Hebr . with saying , that the Arians endeavoured to lessen its authority ; but I have omitted making an exact reference to the passage , from which this was ...
... Paul . See Lard . Works , vol . II , p . 20 . • Theodoret begins his Preface to Hebr . with saying , that the Arians endeavoured to lessen its authority ; but I have omitted making an exact reference to the passage , from which this was ...
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... Paul . Grotius and Le Clerc are of a different opinion ; but , though they are learned men , we find ourselves ... Paul , and no where else in Scripture . - St . Paul makes use of allusions to the public Games ; and such allusions are ...
... Paul . Grotius and Le Clerc are of a different opinion ; but , though they are learned men , we find ourselves ... Paul , and no where else in Scripture . - St . Paul makes use of allusions to the public Games ; and such allusions are ...
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... Paul ; -and one can scarce con- ceive any person besides St. Paul to speak of him . in such a manner . - Such is the internal evidence , that the Epistle to the Hebrews is St. Paul's : we may add as much external almost as we please ...
... Paul ; -and one can scarce con- ceive any person besides St. Paul to speak of him . in such a manner . - Such is the internal evidence , that the Epistle to the Hebrews is St. Paul's : we may add as much external almost as we please ...
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actions Anabaptists Antinomians Apostle appear Arminians ascribed Atonement Augustin authority Baptism Bishop Book called Chap Christian Church conceive Council of Trent Creed Decalogue declared divine divine Grace Epistle Epistle of James evil expressions Faith Fathers favour give God's Grace Heathens Hist Holy Ghost Homily human idea imply Irenæus James Jewish Jews John Justification language Lardner Legum Luther manner Matt mean ment mentioned merit mind moral Moses nature Necessary Doctrine notion Novatians observed occasion offence Old Testament opinion original sin particular passages Paul Pelagians Pelagius Perseverance person Predestination principles proof propositions prove punishment Racovian Catechism reason refer Reformation religion repentance reward righteousness Romanists sacrifice Salvation Scripture Sect seems Semipelagians sense shew sins Socinians sometimes sort speak Spirit suppose Taylor tenth Article texts things thought tion viii virtue Waterland word writings
Popular passages
Page 486 - Wherefore they which be endued with so excellent a benefit of God be called according to God's purpose by His Spirit working in due season. They through grace obey the calling...
Page 487 - God ; so, for curious and carnal persons, lacking the Spirit of Christ, to have continually before their eyes the sentence of God's predestination, is a most dangerous downfall, whereby the devil doth thrust them either into desperation, or into wretchlessness of most unclean living, no less perilous than desperation.
Page 433 - Wherefore, the grant of repentance is not to be denied to such as fall into sin after justification: After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God, rise again, and amend our lives.
Page 362 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Page 134 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.
Page 330 - Albeit that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith ; insomuch that by them a lively faith may be as evidently known as a tree discerned by the fruit.
Page 194 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 134 - ORIGINAL sin standeth not in the following of Adam, (as the Pelagians do vainly talk ;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit ; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Page 257 - Wherefore, that we are justified by Faith only, is a most wholesome Doctrine, and very full of comfort, [as more largely is expressed in the Homily of Justification].
Page 486 - As the godly consideration of Predestination, and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things...