An Answer to a Popish Book: Intituled, A True and Modest Account of the Chief Points in Controversie, Between the Roman Catholicks and the Protestants. Together with Some Considerations Upon the Sermons of a Divine of the Church of England. By N. C. ... |
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Page 20
... fame Abfurdity , as tó fay , That a Part is the Whole ; for the Church of Rome is only a Particular Part of the Univerfal Church , and therefore cannot be the Catholick or the Whole Church . To this N.C. answers , That by the Roman ...
... fame Abfurdity , as tó fay , That a Part is the Whole ; for the Church of Rome is only a Particular Part of the Univerfal Church , and therefore cannot be the Catholick or the Whole Church . To this N.C. answers , That by the Roman ...
Page 22
... fame Fundamental Articles of Faith , and the fame Sacraments and Offi- ces of Religion are effentially neceffary to the Constitution of the Catholick Church ; but it is not neceffary that all Parts of the Catholick Church agree in every ...
... fame Fundamental Articles of Faith , and the fame Sacraments and Offi- ces of Religion are effentially neceffary to the Constitution of the Catholick Church ; but it is not neceffary that all Parts of the Catholick Church agree in every ...
Page 23
... fame Sacraments and Or- dinances of Chrift ; that Church is a true and real Member of the Catholick Church , tho ' there may be many Errors or corrupt Practices ( fuch as put Men in very great hazard of their Salvation ) found in it ...
... fame Sacraments and Or- dinances of Chrift ; that Church is a true and real Member of the Catholick Church , tho ' there may be many Errors or corrupt Practices ( fuch as put Men in very great hazard of their Salvation ) found in it ...
Page 24
... fame . This Argument N. C. tells us , is ground- ed upon a Fallacy , because the Bishop of Rome and the Roman Church are not the fame ; and whoever faid they were ? the Bishop of a Church and the Church over which he is Bishop , are ...
... fame . This Argument N. C. tells us , is ground- ed upon a Fallacy , because the Bishop of Rome and the Roman Church are not the fame ; and whoever faid they were ? the Bishop of a Church and the Church over which he is Bishop , are ...
Page 25
... fame Schifm or Herefie , and that even Hereticks receive a true Character of Baptifm ; but that this Character doth not make them either Members of the Catholick Church , nor avails any thing to their Salvation . In which Answer , Two ...
... fame Schifm or Herefie , and that even Hereticks receive a true Character of Baptifm ; but that this Character doth not make them either Members of the Catholick Church , nor avails any thing to their Salvation . In which Answer , Two ...
Other editions - View all
An Answer to a Popish Book: Intitled, A True and Modest Account of the Chief ... Lewis Atterbury No preview available - 2009 |
An Answer to a Popish Book: Intituled, a True and Modest Account of the ... Lewis Atterbury No preview available - 2019 |
Common terms and phrases
abfolutely Abuſes againſt alſo Angels Apoſtles Archbishop Argument becauſe believe Bishop Bishop of Meaux Bleffed Body of Chriftians Bread Catholick Church cauſe Chriftian Church Church of Rome Communion confider Confiderations contrary Controverfies Council Council of Trent defire Diffufive Body Divine Doctrine doth Expreffion faid Faith fame fays feems felf felves feveral fhall fhew fhould fince Firft firſt fome fuch fufficient fuppofe fure give Grace hath Heathens Hereticks himſelf Holy Scripture Honour Idolatry Images Infallible Judge Inftance Inftitution Jefus Chrift leaft Lord moſt muft muſt N. C. anſwers N. C. tells neceffary Paffion Papifts Perfon Peter plain plainly Pope Popish pray Prayers prefent Proteftants prov'd prove Publick Purgatory purpoſe Queſtion Reaſon Religion reprefent Repreſentation Roman Church Sacrament Saints Saviour Secondly Senfe Senſe Sermons Subſtance Succeffor Supream Text themſelves ther theſe thing thofe thoſe tis evident Tongue tranflated true Truth underſtand Univerfal unto uſe World Worship
Popular passages
Page 84 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Page 95 - And he went in to tarry with them. And it came to pass as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him ; and he vanished out of their sight.
Page 180 - Neither be ye idolaters, as were fome of them : as it is written, The people fat down to eat and drink, and rofe up to play.
Page 194 - Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss : but he himself shall be saved; yet so as by fire.
Page 194 - According to the grace of God which is given unto me, as a wise master-builder I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay, than that is laid, which is Jesus Christ.
Page 90 - For I have received of the Lord that which alfo I delivered unto you, That the Lord Jefus, the fame night in which he was betrayed, took bread : and when he had given thanks, he brake it, and faid, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 218 - Lord, we beseech Thee to keep Thy Church and household continually in Thy true religion ; that they who do lean only upon the hope of Thy heavenly grace may evermore be defended by Thy mighty power; through Jesus Christ our Lord. Amen.
Page 58 - Now tho' he set never so bold a face upon the matter and tell me with all the gravity and authority in the world, that it is not the sea but dry land under the species and appearance of water, and that whatever my eyes tell me, having once committed...
Page 89 - took bread, and blefled it, and brake it, and gave it to the dif" ciples, and faid, Take, eat ; this is my body. And he took the " cup, and gave thanks, and gave it to them, faying, Drink ye " all of it> : for this is my blood of the new teftament, which is " fhed for many for the remiffion of fins.
Page 195 - Especially as very learned persons of the church of Rome do acknowledge that purgatory cannot be concluded from this text, nay all that Estius contends for from this place is, that it cannot be concluded from hence that there is no purgatory; which we never pretended, but only that this text doth not prove it. It is very well known that this is a proverbial phrase used not only in scripture, but in profane authors to signify a narrow escape out of a great danger.