An History of Early Opinions Concerning Jesus Christ: Compiled from Original Writers; Proving that the Christian Church was at First Unitarian, Volume 4author, 1786 - Christianity |
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Page 2
... Jefus , read of Jefus 272. line 6. ( b ) for after , read with 296. line 10. for why , read how 352. line 7. ( b ) for with , read fays that with 365. line 5. ( b ) for between , read with 377 - line 3. dele fays 412. line 8. ( b ) for ...
... Jefus , read of Jefus 272. line 6. ( b ) for after , read with 296. line 10. for why , read how 352. line 7. ( b ) for with , read fays that with 365. line 5. ( b ) for between , read with 377 - line 3. dele fays 412. line 8. ( b ) for ...
Page 17
... Jefus raised to life , nor the feventy disciples the only miffion that he fent out . Whereas the miraculous conception was a miracle absolutely fingular in its nature , there being nothing like it in the history of the Old or New ...
... Jefus raised to life , nor the feventy disciples the only miffion that he fent out . Whereas the miraculous conception was a miracle absolutely fingular in its nature , there being nothing like it in the history of the Old or New ...
Page 42
... give , why Mary , though defigned to bring forth Jefus while fhe was a virgin , fhould have a nomi- nal husband . For they fay that , as the de- vil vil knew that the Meffiah was to be born of 42 BOOK III . Of the Doctrine of the.
... give , why Mary , though defigned to bring forth Jefus while fhe was a virgin , fhould have a nomi- nal husband . For they fay that , as the de- vil vil knew that the Meffiah was to be born of 42 BOOK III . Of the Doctrine of the.
Page 43
... Jefus , if he had " faid that he was the fon of Mary only † . ” " Our Lord , " fays Ambrofe , " rather chofe " that his origin fhould be unknown , than * Ώοντο εν αύτον είναι Ιωσηφ και Μαρίας υιον . Comment . vol . I. p . 223 . + ...
... Jefus , if he had " faid that he was the fon of Mary only † . ” " Our Lord , " fays Ambrofe , " rather chofe " that his origin fhould be unknown , than * Ώοντο εν αύτον είναι Ιωσηφ και Μαρίας υιον . Comment . vol . I. p . 223 . + ...
Page 50
... Jefus as the son of Jofeph ; fo that the evangelifts , expreffing the com- " mon opinion , called Jofeph the father of 66 our Saviour * . ” I think it is hardly poffible to read these paffages , in which the inconvenience that would ...
... Jefus as the son of Jofeph ; fo that the evangelifts , expreffing the com- " mon opinion , called Jofeph the father of 66 our Saviour * . ” I think it is hardly poffible to read these paffages , in which the inconvenience that would ...
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Common terms and phrases
againſt Alexandria alfo alſo anſwer apoſtles Arians Arius Athanafius becauſe believe born cafe cauſe cenfure CHAPTER Chrift chriftians circumftance confequence confidered controverfy council of Nice Cyril of Alexandria divine doctrine Ebionites effe Epift Epiphanius eſpecially eſtabliſhed Eufebius exiſtence faid fame Father fays fcriptures fhall firſt flouriſhed fome foul fpiritus fubject fuch fufficient fuppofed Gnoftics gofpel herefy Hift himſelf hiſtory Irenæus itſelf Jefus Jews Jofeph Juftin logos Luke Lutetiæ Marcion Mary Matthew Meffiah miraculous conception moſt muſt Neftorius obferved Opera opinion Origen orthodox paffage Parifiis perfons Photinus pre-exiſtence proper purpoſe quæ quod reaſon refpect Sabellians Sabellius ſays ſhall ſhould ſpeak ſtate ſuppoſed Tertullian themſelves Theodoret theſe things thofe thoſe thought tion trine unitarians uſed virgin γαρ δε δια ει εις εκ εν εξ ην θεον θες και καλα μεν μη περι προς πως τε το τοις τω υιον υιος
Popular passages
Page 326 - Jesus: that ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts ; and be renewed in the spirit of your mind ; and that ye put on the new man, which after God is created in righteousness and true holiness.
Page 326 - For, behold, I create new heavens and a new earth : and the former shall not be remembered, nor come into mind. But be ye glad and rejoice forever in that which I create : for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 7 - An History of Early Opinions concerning Jesus Christ, compiled from Original Writers, proving that the Christian Church was at first Unitarian, 4 vols., 8vo., 1786.
Page 362 - For other foundation can no man lay than that which is laid, which is Jesus Christ.
Page 326 - be in Chrift, he is a new creature : old things " are pafled away, behold, all things are become
Page 332 - From that time Jefus began to *' preach, and to fay, Repent, for the kingdom of *
Page 328 - Thy holy vessels ; 3 do Thou now look down upon this Thy servant, appointed a sub-deacon; and grant him the Holy Spirit, that he may worthily handle the vessels of Thy ministry, and do Thy will always, through...
Page 76 - In evangelio, quo utuntur Nazareni et Ebionitae, quod nuper in Graecum de Hebraeo sermone transtulimus , et quod vocatur a plerisque Matthaei authenticum, homo iste, qui aridam habet rnanum, caemeptarius scribitur, istiusmodi vocibus auxilium precans: Caementarius eram manibus victum quaeritans.
Page 371 - As to the writers that have come down to us, (if we omit the author of the Clementines, who was an Unitarian) they were all, without exception, from Justin Martyr to...
Page 8 - Christ: all that we ought to regard is the object of his mission, and the authority with which his doctrine was promulgated. The doctrine of immortality, which is the great object of the whole revealed will of God, is just as acceptable...