The holy Bible, from the authorized tr., with a comm. and critical notes by A. Clarke, Volume 5Adam Clarke 1817 |
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Page 9
... kind are not un- common in the Jewish genealogies . In Ezra vii . 3. Azariah is called the son of Merajoth , although it is evident from 1 Chron . vi . 7-9 . that there were six descendants between them . This circumstance the ...
... kind are not un- common in the Jewish genealogies . In Ezra vii . 3. Azariah is called the son of Merajoth , although it is evident from 1 Chron . vi . 7-9 . that there were six descendants between them . This circumstance the ...
Page 12
... kind , though there was no cohabitation , be broken but by a regular divorce , as Mr. Selden , in his Uxor Hebraica , has proved at large from the Jewish Rabbins . the title Mashiach , the anointed one , but Jesus , The CHRIST . He ...
... kind , though there was no cohabitation , be broken but by a regular divorce , as Mr. Selden , in his Uxor Hebraica , has proved at large from the Jewish Rabbins . the title Mashiach , the anointed one , but Jesus , The CHRIST . He ...
Page 18
... kind of homage is paid also to great men . AYEEN AKBERY , vol . iii . p . 227 . As to what is here called a star , some make it a meteor , others a luminous appearance like an Aurora Borealis ; others a comet ! There is no doubt , the ...
... kind of homage is paid also to great men . AYEEN AKBERY , vol . iii . p . 227 . As to what is here called a star , some make it a meteor , others a luminous appearance like an Aurora Borealis ; others a comet ! There is no doubt , the ...
Page
... kind of office had some peculiar badge , or ensign , 6. After the conflict was ended , to bring the business be- by which it was known among the ancients , so the heralds . 3. To specify the prize for which they were to contend . 4. To ...
... kind of office had some peculiar badge , or ensign , 6. After the conflict was ended , to bring the business be- by which it was known among the ancients , so the heralds . 3. To specify the prize for which they were to contend . 4. To ...
Page 15
... kind of swearing . See Schoetgen . Verse 36. Neither shalt thou swear by thy head ] For these . plain reasons : 1st . God commands thee not to do it . 2dly . Thou hast nothing which is thy own , and thou shouldst not pledge another's ...
... kind of swearing . See Schoetgen . Verse 36. Neither shalt thou swear by thy head ] For these . plain reasons : 1st . God commands thee not to do it . 2dly . Thou hast nothing which is thy own , and thou shouldst not pledge another's ...
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The Holy Bible, from the Authorized Tr. , with a Comm. and Critical Notes by ... Adam Clarke No preview available - 2013 |
Common terms and phrases
Acts angel answered Apostles appears baptism baptized behold blessed bread called Capernaum cast CCII Christian church Codex Beza dæmons death Deut devil disciples divine doctrine earth eternal Evangelist evil Exod faith father Galilee Gentiles give glory gospel grace Greek Griesbach hand hath healed heart heaven Hebrew Herod Herodians Holy Isai Itala Jerusalem Jesus Christ Jewish Jews John Joseph Josephus Judea king kingdom kingdom of heaven Lightfoot Lord Lord's Luke Mark Matthew meaning mercy Messiah miracles multitude note on Matt NOTES ON CHAP Olymp parable pass-over person Peter Pharisees prayer preach prophet Psal receive righteousness Roman sabbath Sadducees Salathiel salvation Sanhedrin say unto scribes Septuagint servant shew signifies sinners soul spirit Syriac temple thee things tion translated truth Verse 15 Verse 22 Vulgate whole whosoever word Zerubbabel
Popular passages
Page 3 - And they shall fall by the edge of the sword, and shall be led away captive into all nations : and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Page 8 - Consider the lilies how they grow : they toil not, they spin not ; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
Page 6 - Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Page 3 - They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
Page 3 - For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
Page 11 - Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Page 20 - He answereth and saith unto them, He that hath two coats, let him impart to him that hath none ; and he that hath meat, let him do likewise.