Karl Barth: Theologian of FreedomRanked by many among the great theologians of church history, Karl Barth was the leading European theologian in the first half of this century. His 1919 Romans signaled the end of the nineteenth century liberal theology, and his Church Dogmatics reconstructed Christian doctrine in a way that was both classical and modern. A champion of the freedom of the Christian community, Barth's theology links "the Bible and the newspaper," Christian doctrine with the ethical issues of politics and economics, justice and peace. This volume concentrates on the key texts and ideas in Barth's thought. It presents the essential Barth for students and the general reader. Clifford Green's introductory essay and comments on the selected texts set Barth in his historical context, chart the development of his thought and indicate the significance of his theology in the development of Christian theology as a whole. |
From inside the book
Results 1-5 of 20
Page 33
... affirmation , God's Yes , not from any nega- tion ; nor is God ambivalent about creation , saying both Yes and No. " Creation is a blessing because it has unchangeably the character of an action in which the divine joy , honour and ...
... affirmation , God's Yes , not from any nega- tion ; nor is God ambivalent about creation , saying both Yes and No. " Creation is a blessing because it has unchangeably the character of an action in which the divine joy , honour and ...
Page 34
... affirmation is clear and unequivocal that we have to do with God himself when we have to do with this person . God himself speaks when this person speaks in human speech . God himself acts and suffers when this person acts and suffers ...
... affirmation is clear and unequivocal that we have to do with God himself when we have to do with this person . God himself speaks when this person speaks in human speech . God himself acts and suffers when this person acts and suffers ...
Page 56
... affirmation of humanity , his free sympathy with us , his free intervention for us — that is God's humanity . We recognize it precisely where we also , and first of all , recognize his divinity . Is it not the case that in Jesus Christ ...
... affirmation of humanity , his free sympathy with us , his free intervention for us — that is God's humanity . We recognize it precisely where we also , and first of all , recognize his divinity . Is it not the case that in Jesus Christ ...
Page 62
... affirmation of humanity . That gives the direction our word should have . While people with whom we have to do in ourselves and in others are the rebels , the rotters , the hypocrites that they are , at the same time they are the ...
... affirmation of humanity . That gives the direction our word should have . While people with whom we have to do in ourselves and in others are the rebels , the rotters , the hypocrites that they are , at the same time they are the ...
Page 81
You have reached your viewing limit for this book.
You have reached your viewing limit for this book.
Other editions - View all
Common terms and phrases
activity affirmation already Anselm Barmen Barmen Declaration Barth's theology basis become Brunner certainly Christian community Christian message Christology Church Dogmatics civil community concerned concrete Confessing Church confession covenant creation creature decisions divine doctrine earth election Emil Brunner eternal ethics event everything existence fact faith Father Feuerbach freedom fulfilment German German Christians glory God's gospel grace heart heaven Holy Spirit hope human inner Jesus Christ Karl Barth kingdom Kingdom of God liberal theology living Lord matter means merely Mozart natural theology ourselves parable particular peace person position possible precisely presupposition proclaim Proslogion provisional question reality reconciliation redemptive relation religion revelation righteousness Rudolf Bultmann Safenwil salvation Schleiermacher Schleiermacher's sense side social social democracy socialist speak stand theme theologian things tion true church truth understand visible whole witness Wolfgang Amadeus Mozart Word
Popular passages
Page 125 - But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe...
Page 137 - Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
Page 104 - What shall we drink?' or 'What shall we wear?' For the pagans run after all these things, and your heavenly Father knows that you need them.
Page 106 - I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.
Page 104 - Man shall not live by bread alone, but by every word that proceeds from the mouth of God'.
Page 109 - No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.
Page 112 - So whatever you wish that men would do to you, do so to them; for this is the law and the prophets.
Page 133 - God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all, and upon all them that believe; for there is no difference : for all have sinned and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus...
Page 122 - Professing themselves to be wise, they became fools, and changed the g'lory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and fourfooted beasts, and creeping things. Wherefore God gave them up in the lusts of their hearts unto uncleanness...
Page 110 - Take no gold, nor silver, nor copper in your belts, no bag for your journey, nor two tunics, nor sandals, nor a staff; for the laborer deserves his food.