An Answer to a Popish Book: Intituled, A True and Modest Account of the Chief Points in Controversie, Between the Roman Catholicks and the Protestants. Together with Some Considerations Upon the Sermons of a Divine of the Church of England. By N. C. ...W. Hawes, 1706 - 224 pages |
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Page 8
... Nature , and hath fhewn him- felf to be not only a Skilful Divine , and an Able Difputant , but also a Good Man , and one of the civileft Gentleman - like Perfons in the World . The fecond Addrefs which N. C. makes , is to the ...
... Nature , and hath fhewn him- felf to be not only a Skilful Divine , and an Able Difputant , but also a Good Man , and one of the civileft Gentleman - like Perfons in the World . The fecond Addrefs which N. C. makes , is to the ...
Page 9
... Nature , were the Law of Nations too : But ' tis certain- ly the Duty of the Magiftrate , and an Effential Part of his Office to take care , Ne quid detrimen- ti Refpublica capiat , that the Community receive no Prejudice from the ...
... Nature , were the Law of Nations too : But ' tis certain- ly the Duty of the Magiftrate , and an Effential Part of his Office to take care , Ne quid detrimen- ti Refpublica capiat , that the Community receive no Prejudice from the ...
Page 12
... natural Di- fpofition , yet the Paffions of his Mind will by fome means or other difcover themselves , and the Spirit and Soul of the Man will be reprefent- ed in this Mirror : And if fo , then it will cer tainly be an undeniable ...
... natural Di- fpofition , yet the Paffions of his Mind will by fome means or other difcover themselves , and the Spirit and Soul of the Man will be reprefent- ed in this Mirror : And if fo , then it will cer tainly be an undeniable ...
Page 19
... natural to infer from hence ; 2. That the Pope is the Supream Head of the Church . 3. That Infallibility is fo furely lodg'd in the Church of Rome , that whatsoever that Church defines to be neceffary to be believ'd , ought to be ...
... natural to infer from hence ; 2. That the Pope is the Supream Head of the Church . 3. That Infallibility is fo furely lodg'd in the Church of Rome , that whatsoever that Church defines to be neceffary to be believ'd , ought to be ...
Page 26
... , that every good Man will be very apt to conclude , both from the Goodness and Mercifulness of God's Nature , that he will not damn fo great a Multitude of Men , will [ 26 ] call Hereticks do not intend to Baptize ...
... , that every good Man will be very apt to conclude , both from the Goodness and Mercifulness of God's Nature , that he will not damn fo great a Multitude of Men , will [ 26 ] call Hereticks do not intend to Baptize ...
Other editions - View all
An Answer to a Popish Book: Intitled, A True and Modest Account of the Chief ... Lewis Atterbury No preview available - 2009 |
An Answer to a Popish Book: Intituled, a True and Modest Account of the ... Lewis Atterbury No preview available - 2019 |
Common terms and phrases
abfolutely Abuſes againſt Angels Anſwer Apoſtles Archbishop Argument becauſe believe beſt Bishop Bishop of Meaux Bishop of Rome Body of Chriftians Bread Catholick Church cauſe Chriftian Church Church of Rome Communion confider Confiderations contrary Controverfies Council Council of Trent defire Diffufive Body Divine Doctrine doth Expreffion faid Faith fame fays feems felf felves fent feven fhall fhew fhould fince firft firſt fome fuch fufficient fuppofe fure give Grace hath Heathens Hereticks himſelf Holy Scripture Honour Idolatry Images Infallible Judge Inftance Jefus Chrift leaft Lord moſt muft muſt N. C. anfwers N. C. tells neceffary never Paffion Papifts Perfon Peter plain plainly Pope Popish pray Prayers prefent Proteftants prov'd prove Publick Purgatory purpoſe Queſtion Reaſon Religion reprefent Reprefentation Roman Church Sacrament Saints Senfe Senſe Sermons ſhall Subſtance Succeffor Supream themſelves ther theſe thing thofe thoſe tis evident true Truth underſtand underſtood unto uſe World Worship
Popular passages
Page 199 - According to the grace of God which is given unto me, as a wise master-builder I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay, than that is laid, which is Jesus Christ.
Page 89 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Page 94 - took bread, and blefled it, and brake it, and gave it to the dif" ciples, and faid, Take, eat ; this is my body. And he took the " cup, and gave thanks, and gave it to them, faying, Drink ye " all of it> : for this is my blood of the new teftament, which is " fhed for many for the remiffion of fins.
Page 54 - And if he will not hear them, tell the Church. And if he will not hear the Church, let him be to thee as the heathen and publican.
Page 63 - Now tho' he set never so bold a face upon the matter and tell me with all the gravity and authority in the world, that it is not the sea but dry land under the species and appearance of water, and that whatever my eyes tell me, having once committed myself to his guidance, I must not trust my own...
Page 64 - I must not trust my own senses in the case, it being one of the dangerous sorts of infidelity for a man to believe his own eyes rather than his faithful and infallible guide. All this moves me not, but I begin to expostulate roundly with him and to let him understand that if I...
Page 208 - For we that are in this tabernacle do groan, being burdened.
Page 64 - I stand stiffly upon the shore and leave my learned and reverend guide to take his own course, and to dispose of himself as he pleases; but firmly resolve not to follow him.
Page 197 - Agree with thine adverfary quickly, whiles thou art in the way with him •, left at any time the adverfary deliver thee to the judge, and the judge deliver thee to the officer, and thou be caft into prilbn.
Page 63 - Country there should be no highways from one part of it to another: Yet thus far I submit to him, though not without some regret and impatience. But then if after this, for two or three days more he lead me directly South, and with my Face full upon the Sun at noonday, and at last bring me back again to Dover...