The Christian LifeR.N., 1686 - Christian life |
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... Objects , p . 8 , 9. and chiefly in the Know- ledge and Choice of God , p . 9 , 10 , & e . and alfo in the Knowledge and Choice of thofe that are most like him , p . 16 , 17 , & c . the Glo- ry of the Place , p . 20. the Eternity of the ...
... Objects , p . 8 , 9. and chiefly in the Know- ledge and Choice of God , p . 9 , 10 , & e . and alfo in the Knowledge and Choice of thofe that are most like him , p . 16 , 17 , & c . the Glo- ry of the Place , p . 20. the Eternity of the ...
Page 6
... Objects that are fuitable to themfelves . There is indeed a privative happinefs , which is nothing but Indo- lence , or freedom from pain and mifery ; and this confifts not fo much in the Exercife , as in the rest and quiet of the ...
... Objects that are fuitable to themfelves . There is indeed a privative happinefs , which is nothing but Indo- lence , or freedom from pain and mifery ; and this confifts not fo much in the Exercife , as in the rest and quiet of the ...
Page 8
... Objects as are most convenient and fuitable to their Natures . For Happiness in the general includes Perfection and Pleasure , both which are neceffarily included in fuch an Exercife of the Faculties . For then the Faculties are Per ...
... Objects as are most convenient and fuitable to their Natures . For Happiness in the general includes Perfection and Pleasure , both which are neceffarily included in fuch an Exercife of the Faculties . For then the Faculties are Per ...
Page 9
... Object in all the World of Beings , for our Understanding to con- template , and our Will to chufe . And if fo , then the very Life and Quinteffence of the Heaven of a Man confidered as a Reasonable Being , must needs confist in a close ...
... Object in all the World of Beings , for our Understanding to con- template , and our Will to chufe . And if fo , then the very Life and Quinteffence of the Heaven of a Man confidered as a Reasonable Being , must needs confist in a close ...
Page 12
... Object afford to fuch raifed and elevated Minds , which like transparent Windows , let in without any Labour or Difficulty all that Divine and Hea quenly light which freely offers it felf unto , and fhines for ever round about them ...
... Object afford to fuch raifed and elevated Minds , which like transparent Windows , let in without any Labour or Difficulty all that Divine and Hea quenly light which freely offers it felf unto , and fhines for ever round about them ...
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Common terms and phrases
Acts Affections Affiftance Affurance againſt alfo alſo Apoſtle Beatifical becauſe befides bleffed bleſſed Chrift Chriftian Warfare chufe Confcience confequently Confideration confidered confifts Converfation Courfe Courſe Creatures defign defire degrees Degrees of Glory difpofe divine doth Duties endeavour Eternity everlaſting evil Exercife Faculties fafe fame fatisfied fecure felf felves fenfe fenfible feveral fhall fhewed fhould fince finful firſt fome fpiritual ftill fuch fuffer fufficient fure Glory Goodneß greateſt Happineſs happy hath Heart Heaven Heavenly Virtues himſelf imitate impoffible Inclinations Inferiours infinite Joys leaſt lefs ligion live Love Lufts Means meaſure miferable Mind moft moſt muft muſt Nature neceffarily neceffary neceſſary never Paffions perfect Perfons pleafed Pleaſure poffible Power prefent Promife purpoſe Rational Rational Animal Reafon Refolution refolve refpect Religion render Repentance Senfe ſhall Society Souls Spirits Temper Temptations thee thefe themſelves theſe things thofe thoſe thou twill Underſtanding Vertue vigorously wherein whilft whofe World
Popular passages
Page 358 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Page 367 - Let him that stole steal no more; but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
Page 388 - For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Page 388 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
Page 37 - Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven; but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.
Page 347 - If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind...
Page 247 - Go ye therefore, and teach all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Ghoft : teaching them to obferve all things whatfoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.
Page 242 - ... strengths and capacities, and, like Jacob, hath marched softly and in evenness with the children and the cattle, to entertain us by the comforts of his company, and the influence of a perpetual guide. He that gives alms to the poor takes Jesus by the...
Page 136 - Means of which we can exprefs our Thoughts, and maintain a mutual Intelligence of Minds, with one another ; and thereby divert our Sorrows, mingle our Mirth, impart our Secrets, communicate our Counfels, and make mutual Compacts and Agreements to fupply and affift each other.
Page 247 - Authority to send others, and with a Promise that he would be with them to the End of the World.