by flights of oratory. But now he set all this aside. Instead of indulging in poetic descriptions and fanciful representations, which might please the senses and feed the imagination, but which would not touch the daily experience, Paul sought by the use of simple language to bring home to the heart the truths that are of vital importance. Fanciful representations of truth may cause an ecstasy of feeling; but all too often, truths presented in this way do not supply the food necessary to strengthen and fortify the believer for the battles of life. The immediate needs, the present trials, of struggling souls, these must be met with sound, practical instruction in the fundamental principles of Christianity.

Paul's efforts in Corinth were not without fruit. Many turned from the worship of idols to serve the living God, and a large church was enrolled under the banner of Christ. Some were rescued from among the most dissipated of the Gentiles, and became monuments of the mercy of God and the efficacy of the blood of Christ to cleanse from sin.

The increased success that Paul had in presenting Christ, roused the unbelieving Jews to more determined opposition. opposition. They rose in a body, and "made insurrection with one accord against Paul, and brought him to the judgment-seat" of Gallio, who was then proconsul of Achaia. They expected that the authorities, as on former occasions, would side with them; and with loud, angry voices they uttered their complaints against the apostle, saying, "This fellow persuadeth men to worship God contrary to the law."

The Jewish religion was under the protection of the Roman power; and the accusers of Paul thought that if they could fasten upon him the charge of violating the laws of their religion, he would probably be delivered to them for trial and sentence. They hoped thus to compass his death. But Gallio was a man of integrity, and he refused to become the dupe of the jealous, intriguing Jews. Disgusted with their bigotry and self-righteousness, he would take no notice of the charge. As Paul prepared to speak in self-defense, Gallio told him that it was not necessary. Then turning to the angry accusers, he said, "If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: but if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters. And he drave them from the judgment-seat."

Both Jews and Greeks had waited eagerly for Gallio's decision; and his immediate dismissal of the case, as one that had no bearing upon the public interest, was the signal for the Jews to retire, baffled and angry. The proconsul's decided course opened the eyes of the clamorous crowd who had been abetting the Jews. For the first time during Paul's labors in Europe, the mob turned to his side; under the very eye of the proconsul, and without interference from him, they violently beset the most prominent accusers of the apostle. "All the Greeks. took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of those things." Thus Christianity obtained a signal victory.

9-Acts

"Paul after this tarried there yet a good while.” If the apostle had at this time been compelled to leave Corinth, the converts to the faith of Jesus would have been placed in a perilous position. The Jews would have endeavored to follow up the advantage gained, even to the extermination of Christianity in that region.

THE arrival of Silas and Timothy from Macedonia, during Paul's sojourn in Corinth, had greatly cheered the apostle. They brought him "good tidings" of the "faith and charity" of those who had accepted the truth during the first visit of the gospel messengers to Thessalonica. Paul's heart went out in tender sympathy toward these believers, who, in the midst of trial and adversity, had remained true to God. He longed to visit them in person, but as this was not then possible, he wrote to them.

In this letter to the church at Thessalonica, the apostle expresses his gratitude to God for the joyful news of their increase of faith. "Brethren," he wrote, "we were comforted over you in all our affliction and distress by your faith: for now we live, if ye stand fast in the Lord. For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; night and day praying exceedingly that we might see

This chapter is based on the Epistles to the Thessalonians.

your face, and might perfect that which is lacking in your faith?"

"We give thanks to God always for you all, making mention of you in our prayers; remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father."

Many of the believers in Thessalonica had "turned from idols to serve the living and true God." They had "received the word in much affliction;" and their hearts were filled with "joy of the Holy Ghost." The apostle declared that in their faithfulness in following the Lord, they were "ensamples to all that believe in Macedonia and Achaia." These words of commendation were not unmerited; "for from you," he wrote, "sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad."

The Thessalonian believers were true missionaries. Their hearts burned with zeal for their Saviour, who had delivered them from fear of "the wrath to come." Through the grace of Christ, a marvelous transformation had taken place in their lives; and the word of the Lord, as spoken through them, was accompanied with power. Hearts were won by the truths presented, and souls were added to the number of believers.

In this first epistle, Paul referred to his manner of labor among the Thessalonians. He declared that he had not sought to win converts through deception or guile. "As we were allowed of God to be put in trust with the gospel, even so we speak; not as