The Gift of Grace: The Future of Lutheran Theology

Front Cover
Niels Henrik Gregersen
Fortress Press - Religion - 368 pages
This landmark volume, the first of two, assesses the prospects and promise of Lutheran theology at the opening of a new millennium. From four continents, the thirty noted and respected contributors not only gauge how such classic themes as grace, the cross, and justification wear today but also look to key issues of ecumenism, social justice, global religious life, and the impact of contemporary science on Christian belief.

From inside the book

Contents

Triune Grace
17
The Quest for an Adequate Theology of Grace and the Future of Lutheran Theology A Response to Robert W Jenson
31
The Grace of God and the Equality of Human Persons
43
Grace Transcendence and Patience A Response to Monica Melanchthon
60
Communicating the Grace of God in a Pluralistic Society
67
Luthers Theology of the Gift
78
CROSS
87
The Power of the Cross Interchange in Paul and Luther
89
Grundtvig and Luther How Was Grundtvig Influenced by Luther?
194
Kierkegaards One Thesis
205
ECUMENICS
213
Lutheran Missiology Struggling to Move from Reactive Reform
215
Holy Scripture Holy Tradition? Ecumenical Prospects for the Lutheran Churches
229
Reformation as an Assertion of the Common Christian Faith
243
WORLD
251
Creation as History
253

The Theology of the Cross Does It Make Sense to Africans?
101
JUSTIFICATION
115
Baptism Justification and the Joint Declaration
117
The Lutheran Confessional Writings and the Future of Lutheran Theology
131
JUSTICE
145
Reconciliation and Forgiveness in an Unjust Society
147
Reconciliation and Forgiveness A Response to Ambrose Moyo
158
The Word and the Mask Revisiting the TwoKingdoms Doctrine
167
COMPARISONS
179
Aquinas Luther and Calvin Toward a Chalcedonian Resolution of the Eucharistic Controversies
181
Lutheran Theology and Everyday Life
264
Pluralism and Identity The TiroKingdoms Doctrine Challenged by Secularization and Privatization
277
An Ecumenical Legacy of Martin Luther and Asian Spiritually
291
SCIENCE
305
Grace Doubt and Evil The Constructive Task of Reformation Theology
307
Grace Doubt and Evil A Response to Ted Peters
326
Science and Scriptural Interpretation
332
The Power of Genes and Molecules On the Relevance of Science for the Liturgical Language of the Church
344
Index
358
Copyright

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Page 335 - Philosophy is written in this grand book, the universe, which stands continually open to our gaze. But the book cannot be understood unless one first learns to comprehend the language and read the letters in which it is composed. It is written in the language of mathematics, and its characters are triangles, circles, and other geometric figures without which it is humanly impossible to understand a single word of it; without these, one wanders about in a dark labyrinth.
Page 93 - whether Paul or Apollos or Cephas or the world or life or death or the present or the future, all are yours; "and you are Christ's; and Christ is God's.
Page 91 - Christ redeemed us from the curse of the Law by becoming a curse for us, for it is written, "Cursed is everyone who is hung on a tree.
Page 77 - O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!
Page 136 - To obtain such faith God instituted the office of the ministry, that is, provided the Gospel and the sacraments. Through these, as through means, he gives the Holy Spirit, who works faith, when and where he pleases, in those who hear the Gospel.
Page 157 - If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.
Page 156 - If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one.
Page 318 - EPICURUS'S old questions are yet unanswered. Is he willing to prevent evil, but not able? then is he impotent. Is he able, but not willing? then is he malevolent. Is he both able and willing? whence then is evil?

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