The British essayists; to which are prefixed prefaces by J. Ferguson, Volume 35 |
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Page vi
... Hearts ......... BYROM . 588. On Self - love and Benevolence UNKNOWN . ..... GROVE . 589. On Planting - Folly of destroying Wood ........ 590. On Eternity ........................ . UNKNOWN . ADDISON . 591. Questions and Cases of Love ...
... Hearts ......... BYROM . 588. On Self - love and Benevolence UNKNOWN . ..... GROVE . 589. On Planting - Folly of destroying Wood ........ 590. On Eternity ........................ . UNKNOWN . ADDISON . 591. Questions and Cases of Love ...
Page 5
... heart , desired him not to be too severe upon the Specta- tor neither ; for , ' says he , you find he is very cautious of giving offence , and has therefore put two dashes into his pudding . ' A fig for his dash , ' says the angry ...
... heart , desired him not to be too severe upon the Specta- tor neither ; for , ' says he , you find he is very cautious of giving offence , and has therefore put two dashes into his pudding . ' A fig for his dash , ' says the angry ...
Page 17
... hearts to all those infusions of joy and gladness which are so near at hand , and ready to he poured in upon us ; especially when we consider , secondly , the deplorable condition of an intellectual being , who feels no other effects ...
... hearts to all those infusions of joy and gladness which are so near at hand , and ready to he poured in upon us ; especially when we consider , secondly , the deplorable condition of an intellectual being , who feels no other effects ...
Page 19
... hearts always acceptable in his sight , that he may delight thus to reside and dwell in us . The light of nature could direct Seneca to this doctrine , in a very re- markable passage among his epistles : " Sacer inest in nobis spiritus ...
... hearts always acceptable in his sight , that he may delight thus to reside and dwell in us . The light of nature could direct Seneca to this doctrine , in a very re- markable passage among his epistles : " Sacer inest in nobis spiritus ...
Page 26
... heart , while my husband was in his last sickness : the honourable Edward Wait- fort was one of the first who addressed me , advised to it by a cousin of his that was my intimate friend , and knew to a penny what I was worth . Mr. Wait ...
... heart , while my husband was in his last sickness : the honourable Edward Wait- fort was one of the first who addressed me , advised to it by a cousin of his that was my intimate friend , and knew to a penny what I was worth . Mr. Wait ...
Common terms and phrases
acquaintance admirer Aglaüs agreeable appear bacon battles of Blenheim beauty body CICERO consider creature delight dervis desire divine doth DRYDEN endeavour entertained eternity eyes faculties fair lady fancy flitch of bacon fortune freebench FRIDAY gentleman give glorious glory Gyges hand happiness Harpath hath hear heart heaven Hilpa honour hors d'œuvre humour husband imagination infinite kind king lady Lesbia letter light lived look lover mankind manner marriage married Middle Temple mind miserable MONDAY nature neighbours nerally ness never night observed occasion OCTOBER 22 ourselves OVID pain paper passion persons philosopher pleased pleasure present pretty reader reason secret Shalum shew soul SPECTATOR sure tell temper tence thing thou thought tion Tirzah told traitor's heart trees truth VIRG virtue WEDNESDAY Whichenovre whole widow wife words write young Zilpah
Popular passages
Page 256 - The wide, the unbounded prospect lies before me : But shadows, clouds, and darkness, rest upon it. Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
Page 71 - Thou comest to me with a sword, and with a spear, and with a shield; but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
Page 256 - It must be so — Plato, thou reasonest well ; Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? Why shrinks the soul Back on herself, and startles at destruction ? Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man...
Page 239 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Page 114 - Pyrrhus's ring, which, as Pliny tells us, had the figure of Apollo and the nine Muses in the veins of it, produced by the spontaneous hand of nature, without any help from art.
Page 113 - ... there is more beauty in the works of a great genius, who is ignorant of all the rules of art, than in the works of a little genius, who not only knows but scrupulously observes them.
Page 49 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Page 62 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
Page 278 - And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
Page 144 - ... that we cannot believe the soul is endowed with any faculty which is of no use to it; that whenever any one of these faculties is transcendently pleased, the soul is in a state of happiness ; and in the last place, considering that the happiness of another world is to be the happiness of the whole man...