The British essayists; to which are prefixed prefaces by J. Ferguson, Volume 35 |
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Page 61
... will not be gratified with those objects which are most agreeable to them , and which they cannot meet with in these lower regions of nature ; objects , VOL . XV . G are " which neither eye hath seen , nor ear heard N ° 580 . 61 SPECTATOR .
... will not be gratified with those objects which are most agreeable to them , and which they cannot meet with in these lower regions of nature ; objects , VOL . XV . G are " which neither eye hath seen , nor ear heard N ° 580 . 61 SPECTATOR .
Page 62
British essayists James Ferguson (advocate). " which neither eye hath seen , nor ear heard , nor can it enter into the heart of man to conceive ? " I knew a man in Christ ( says St. Paul , speaking of himself ) above fourteen years ago ...
British essayists James Ferguson (advocate). " which neither eye hath seen , nor ear heard , nor can it enter into the heart of man to conceive ? " I knew a man in Christ ( says St. Paul , speaking of himself ) above fourteen years ago ...
Page 73
... hath left the impressions of his industry behind him in the place where he has lived . 6 Upon the foregoing considerations , I can scarcely forbear representing the subject of this paper as a kind of moral virtue ; which , as I have ...
... hath left the impressions of his industry behind him in the place where he has lived . 6 Upon the foregoing considerations , I can scarcely forbear representing the subject of this paper as a kind of moral virtue ; which , as I have ...
Page 91
... hath wisely furnished it with two principles of action , self - love and benevolence ; designed one of them to render man wakeful to his own personal interest , the other to dispose him for giving his utmost assistance to all engaged in ...
... hath wisely furnished it with two principles of action , self - love and benevolence ; designed one of them to render man wakeful to his own personal interest , the other to dispose him for giving his utmost assistance to all engaged in ...
Page 92
... hath an ab- solute fulness of perfection in himself , who gave existence to the universe , and so cannot be supposed to want that which he communicated , without di- minishing from the plenitude of his own power and happiness . The ...
... hath an ab- solute fulness of perfection in himself , who gave existence to the universe , and so cannot be supposed to want that which he communicated , without di- minishing from the plenitude of his own power and happiness . The ...
Common terms and phrases
acquaintance admirer Aglaüs agreeable appear bacon battles of Blenheim beauty body CICERO consider creature delight dervis desire divine doth DRYDEN endeavour entertained eternity eyes faculties fair lady fancy flitch of bacon fortune freebench FRIDAY gentleman give glorious glory Gyges hand happiness Harpath hath hear heart heaven Hilpa honour hors d'œuvre humour husband imagination infinite kind king lady Lesbia letter light lived look lover mankind manner marriage married Middle Temple mind miserable MONDAY nature neighbours nerally ness never night observed occasion OCTOBER 22 ourselves OVID pain paper passion persons philosopher pleased pleasure present pretty reader reason secret Shalum shew soul SPECTATOR sure tell temper tence thing thou thought tion Tirzah told traitor's heart trees truth VIRG virtue WEDNESDAY Whichenovre whole widow wife words write young Zilpah
Popular passages
Page 256 - The wide, the unbounded prospect lies before me : But shadows, clouds, and darkness, rest upon it. Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
Page 71 - Thou comest to me with a sword, and with a spear, and with a shield; but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
Page 256 - It must be so — Plato, thou reasonest well ; Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? Why shrinks the soul Back on herself, and startles at destruction ? Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man...
Page 239 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Page 114 - Pyrrhus's ring, which, as Pliny tells us, had the figure of Apollo and the nine Muses in the veins of it, produced by the spontaneous hand of nature, without any help from art.
Page 113 - ... there is more beauty in the works of a great genius, who is ignorant of all the rules of art, than in the works of a little genius, who not only knows but scrupulously observes them.
Page 49 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Page 62 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
Page 278 - And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
Page 144 - ... that we cannot believe the soul is endowed with any faculty which is of no use to it; that whenever any one of these faculties is transcendently pleased, the soul is in a state of happiness ; and in the last place, considering that the happiness of another world is to be the happiness of the whole man...