Essays on Physiognomy: For the Promotion of the Knowledge and the Love of Mankind, Volume 3C. Whittingham, 1804 - Facial expression |
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Page 5
... me , a much more general proposition , that short compressed foreheads are wise and understanding ; though this , likewise , without being more accurately de- fined , is far from generally true . But it IN THE DEUTSCHEN MUSEUM . 5.
... me , a much more general proposition , that short compressed foreheads are wise and understanding ; though this , likewise , without being more accurately de- fined , is far from generally true . But it IN THE DEUTSCHEN MUSEUM . 5.
Page 6
... understanding , de- notes an increase of judgment , but a dimi- nution of sensibility . There are , however , undoubtedly , broad , capacious foreheads , without straight lines , particularly adapted to profound thinking ; but these are ...
... understanding , de- notes an increase of judgment , but a dimi- nution of sensibility . There are , however , undoubtedly , broad , capacious foreheads , without straight lines , particularly adapted to profound thinking ; but these are ...
Page 7
... understanding , are the same . 7 . " Each disposition of mind is accompa nied by a certain appearance , or motion , of the muscles ; consequently the appearance of man , which is natural to , and ever pre- sent with him , will be ...
... understanding , are the same . 7 . " Each disposition of mind is accompa nied by a certain appearance , or motion , of the muscles ; consequently the appearance of man , which is natural to , and ever pre- sent with him , will be ...
Page 8
... bad , when we are good , than good , when we are bad . Understanding , sensibility , talents , genius , virtue , or religion , may with much greater facility be lost than acquired . The best may descend 8 EXTRACTS FROM AN ESSAY.
... bad , when we are good , than good , when we are bad . Understanding , sensibility , talents , genius , virtue , or religion , may with much greater facility be lost than acquired . The best may descend 8 EXTRACTS FROM AN ESSAY.
Page 15
... understanding , the most superficial judgments ! How much is that great æra to be wished when the knowledge of man shall become a part " ( Why not the chief part , the central point ? ) " of natural history ; when psychology ...
... understanding , the most superficial judgments ! How much is that great æra to be wished when the knowledge of man shall become a part " ( Why not the chief part , the central point ? ) " of natural history ; when psychology ...
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Common terms and phrases
ace of spades active addicted to love æther affection appear arched ascer aspectus Bashkir beard beauty benevolent body bones Buffon capable character characteristic chin choleric Circassians climate cold colour complexion coun counte countenance denotes discover easily eunuchs eyebrows eyes face father firm flat flesh fore forehead four temperaments Georgian germ hair hath head human imagination inhabitants innocence irritability Laplanders less lines lips little beard melancholic ment mind Monguls monical mother motion mouth muscles nance nations nature Negroes noble nomy nose numbers observed outline passion peculiar perpendicular person phlegm phlegmatic physiog physiogno physiognomy racter remarkable resemblance rieties sanguine scull seen seldom semeiotics sensation sensibility short signs soul speak strength stupid Tartars teeth temperament tenance thee ther thing thou thought tion traits true unto upper visible weakness whole wisdom woman wrinkles youth Zurich
Popular passages
Page 55 - God hath tempered the body together, having given more abundant honour to that part which lacked ; that there should be no schism in the body; but that the members should have the same care one for another.
Page 51 - Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Page 52 - Nay, but O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus...
Page 48 - Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme : 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation : 30 Because they said, He hath an unclean spirit.
Page 55 - But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence.
Page 44 - Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast.
Page 45 - The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore that the light which is in thee be not darkness.
Page 53 - For God hath concluded them all in unbelief, that he might have mercy upon all. O the depth of the riches both of the wisdom and knowledge of God ! How unsearchable are his judgments, and his ways past rinding out!
Page 53 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour...
Page 46 - Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth : 6 And when the sun was up, they were scorched; and because they had no root, they withered away.