Osborne; or, The country gentleman1833 |
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Page viii
... speaking thus freely , I only plead for justice . It is high time for the Clergy to look to themselves ; and is it not high time for the Gentry to look to themselves ? Recrimination is of no use ; let us all consider facts ; let us all ...
... speaking thus freely , I only plead for justice . It is high time for the Clergy to look to themselves ; and is it not high time for the Gentry to look to themselves ? Recrimination is of no use ; let us all consider facts ; let us all ...
Page 20
... speak to the Tutor , he will send me to Aristotle and Seneca , to Virgil and Horace . My father will tell me that I am scrupulous and senti- mental , that youth is the season for gladness , and that graver matters may be safely left to ...
... speak to the Tutor , he will send me to Aristotle and Seneca , to Virgil and Horace . My father will tell me that I am scrupulous and senti- mental , that youth is the season for gladness , and that graver matters may be safely left to ...
Page 40
... speaking about every thing with the greatest propriety . After the house had been inspected , the Rector proposed taking a walk about the garden and the grounds , with which proposal Henry readily com- plied . 40 CHAPTER VI .
... speaking about every thing with the greatest propriety . After the house had been inspected , the Rector proposed taking a walk about the garden and the grounds , with which proposal Henry readily com- plied . 40 CHAPTER VI .
Page 56
... long be wretched . You are a most charming philosopher , said Henry : of happiness it is easy to speak so as to please the ear and charm the fancy ; we may display learning and ingenuity in the discussion ; but who was ever 56 CHAPTER IX .
... long be wretched . You are a most charming philosopher , said Henry : of happiness it is easy to speak so as to please the ear and charm the fancy ; we may display learning and ingenuity in the discussion ; but who was ever 56 CHAPTER IX .
Page 57
... speak of the subject , said Henry , with such fluency and discrimination , I may expect you to advance your idea of happiness without any hesitation . I know not , said Maria , that happiness can be ex- actly defined , but it may not be ...
... speak of the subject , said Henry , with such fluency and discrimination , I may expect you to advance your idea of happiness without any hesitation . I know not , said Maria , that happiness can be ex- actly defined , but it may not be ...
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admire amusements Antinomianism Arminianism attention Bernard Bible blessings Calvinism Calvinistic censure certainly CHAP character Church conduct conversation Curate delight divine grace divine truth doctrines duty elegant Eliza esteem evangelical evil examine excellence faithful fancy father favour feel folly frivolous gloom Hall happiness hear heart Henry holy hope human idea improve influence intel intellectual knowledge labour ladies lament language latitudinarian lence ligion live look Maria ment mind moral nature notions object observed opinion Osborne ourselves papists peculiar perly philosophy pious pleasing pleasure poet poetry popery prejudice principles proper racter rational reason Rector religion religious remarks sacred sacred language Scripture sentiments serious siasts sober society solid soon soul sound speak spect speculation spirit taste theology things thought tion tivated true Christian true piety tural Tutor ultraism virtue wisdom wise wish writings young
Popular passages
Page 68 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own. Knowledge, a rude unprofitable mass, The mere materials with which wisdom builds, Till smoothed and squared and fitted to its place, Does but encumber whom it seems to enrich. Knowledge is proud that he has learned so much ; Wisdom is humble that he knows no more.
Page 120 - Thou art the source and centre of all minds, Their only point of rest, eternal Word ! From thee departing, they are lost and rove At random without honour, hope, or peace. From thee is all that soothes the life of man. His high endeavour, and his glad success, His strength to suffer and his will to serve.
Page 320 - Implore His aid, in His decisions rest, Secure whate'er He gives, He gives the best. Yet when the sense of sacred presence fires, And strong devotion to the skies aspires, Pour forth thy fervours...
Page 276 - The hoary head is a crown of glory, if it be found in the way of righteousness.
Page 88 - The grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Ghost be with you all.
Page 2 - Honour's a sacred tie, the law of kings, The noble mind's distinguishing perfection, That aids and strengthens virtue where it meets her, And imitates her actions, where she is not : It ought not to be sported with.
Page 89 - So slow th' unprofitable moments roll, That lock up all the functions of my soul ; That keep me from myself ; and still delay Life's instant business to a future day : That task, which as we follow, or despise, The eldest is a fool, the youngest wise ; Which done, the poorest can no wants endure ; And which not done, the richest must be poor.
Page 224 - One part, one little part, we dimly scan Through the dark medium of life's feverish dream ; Yet dare arraign the whole stupendous plan, If but that little part incongruous seem. Nor is that part perhaps what mortals deem ; Oft from apparent ill our blessings rise. O then renounce that impious self-esteem, That aims to trace the secrets of the skies ; For thou art but of dust ; be humble, and be 'wise.
Page 160 - ... verum ubi plura nitent in carmine, non ego paucis offendar maculis, quas aut incuria fudit aut humana parum cavit natura.
Page 175 - Full many a gem of purest ray serene The dark unfathomed caves of ocean bear, Full many a flower is born to blush unseen, And waste its sweetness in the desert air.