Osborne; or, The country gentleman1833 |
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Page vii
... evil , or of having done no good , in society ? We have among us the pride of intellect in our day ; and we have among us the pride of wealth and rank but have we among us , as a Christian people ought to have , any thing like a wise ...
... evil , or of having done no good , in society ? We have among us the pride of intellect in our day ; and we have among us the pride of wealth and rank but have we among us , as a Christian people ought to have , any thing like a wise ...
Page 7
... evil . Whatever laud- able qualities they possessed , they could lay no claim to those which shed on man an imperishable lustre . Adorned with many pleasing accomplish- ments , yet they had not walked into the paradise of sacred truth ...
... evil . Whatever laud- able qualities they possessed , they could lay no claim to those which shed on man an imperishable lustre . Adorned with many pleasing accomplish- ments , yet they had not walked into the paradise of sacred truth ...
Page 17
... evil are not to be much affected by any combination of material things . The world approve ! what is the world to me ? The conscious mind is its own awful world . Henry was generally disposed to derive the purest pleasure from the ...
... evil are not to be much affected by any combination of material things . The world approve ! what is the world to me ? The conscious mind is its own awful world . Henry was generally disposed to derive the purest pleasure from the ...
Page 19
... intelligent being must be capable of something of a higher order . In this conclusion I rest , before I have formed habits of which I might discover the evil when I had not the power to c 2 THE OPERATIONS OF REASON . 19.
... intelligent being must be capable of something of a higher order . In this conclusion I rest , before I have formed habits of which I might discover the evil when I had not the power to c 2 THE OPERATIONS OF REASON . 19.
Page 20
Joseph Jones. discover the evil when I had not the power to aban- don them . But whom , in this unsettled state of mind , shall I consult ? If I speak to the Tutor , he will send me to Aristotle and Seneca , to Virgil and Horace . My ...
Joseph Jones. discover the evil when I had not the power to aban- don them . But whom , in this unsettled state of mind , shall I consult ? If I speak to the Tutor , he will send me to Aristotle and Seneca , to Virgil and Horace . My ...
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Popular passages
Page 68 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own. Knowledge, a rude unprofitable mass, The mere materials with which wisdom builds, Till smoothed and squared and fitted to its place, Does but encumber whom it seems to enrich. Knowledge is proud that he has learned so much ; Wisdom is humble that he knows no more.
Page 120 - Thou art the source and centre of all minds, Their only point of rest, eternal Word ! From thee departing, they are lost and rove At random without honour, hope, or peace. From thee is all that soothes the life of man. His high endeavour, and his glad success, His strength to suffer and his will to serve.
Page 320 - Implore His aid, in His decisions rest, Secure whate'er He gives, He gives the best. Yet when the sense of sacred presence fires, And strong devotion to the skies aspires, Pour forth thy fervours...
Page 276 - The hoary head is a crown of glory, if it be found in the way of righteousness.
Page 88 - The grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Ghost be with you all.
Page 2 - Honour's a sacred tie, the law of kings, The noble mind's distinguishing perfection, That aids and strengthens virtue where it meets her, And imitates her actions, where she is not : It ought not to be sported with.
Page 89 - So slow th' unprofitable moments roll, That lock up all the functions of my soul ; That keep me from myself ; and still delay Life's instant business to a future day : That task, which as we follow, or despise, The eldest is a fool, the youngest wise ; Which done, the poorest can no wants endure ; And which not done, the richest must be poor.
Page 224 - One part, one little part, we dimly scan Through the dark medium of life's feverish dream ; Yet dare arraign the whole stupendous plan, If but that little part incongruous seem. Nor is that part perhaps what mortals deem ; Oft from apparent ill our blessings rise. O then renounce that impious self-esteem, That aims to trace the secrets of the skies ; For thou art but of dust ; be humble, and be 'wise.
Page 160 - ... verum ubi plura nitent in carmine, non ego paucis offendar maculis, quas aut incuria fudit aut humana parum cavit natura.
Page 175 - Full many a gem of purest ray serene The dark unfathomed caves of ocean bear, Full many a flower is born to blush unseen, And waste its sweetness in the desert air.