A Treatise of the Covenant of Grace: Wherein the Graduall Breakings Out of Gospel-grace from Adam to Christ are Clearly Discovered, the Differences Betwixt the Old and New Testament are Laid Open, Divers Errours of Arminians and Others are Confuted; the Nature of Uprightnesse, and the Way of Christ in Bringing the Soul Into Communion with Himself: Together with Many Other Points, Both Doctrinally and Practically Profitable, are Solidly Handled |
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Page 4
... called the Covenant . Gen.17.10,11 . This diftinction of the Covenant depends upon a diftinction of Gods love ; for there is a love of God towards the creature , whence all the good that is in the creature doth flow , and there is a ...
... called the Covenant . Gen.17.10,11 . This diftinction of the Covenant depends upon a diftinction of Gods love ; for there is a love of God towards the creature , whence all the good that is in the creature doth flow , and there is a ...
Page 7
... called his : but in refpect of the conditions , it may be called mans . God promiseth freely to re compence the good of obedience , which is already due , and might be exacted without promife of reward ; man promifeth to pay that debt ...
... called his : but in refpect of the conditions , it may be called mans . God promiseth freely to re compence the good of obedience , which is already due , and might be exacted without promife of reward ; man promifeth to pay that debt ...
Page 12
... called ) God doth not expreffely require Faith , but Obedience and Love . And the answer is , That only by confequent Faith is required , and not expreffely in this Covenant , because there was not the leaft probable cause or fufpition ...
... called ) God doth not expreffely require Faith , but Obedience and Love . And the answer is , That only by confequent Faith is required , and not expreffely in this Covenant , because there was not the leaft probable cause or fufpition ...
Page 14
... called the Family of Heaven and Earth , wherein Jefus Chrift , the womans feed , Gen. 3. 15. is the Head , Matth.28.18 . Ephef.1.22 . Col.1.19,20 . itiled the fecond Adam , Lord of all things in Heaven and Earth , and that with more ...
... called the Family of Heaven and Earth , wherein Jefus Chrift , the womans feed , Gen. 3. 15. is the Head , Matth.28.18 . Ephef.1.22 . Col.1.19,20 . itiled the fecond Adam , Lord of all things in Heaven and Earth , and that with more ...
Page 18
... called for in this Covenant , as it fetteth forth the fubject capable of Salvation by faith , but is it felfe only an acknowledgement of finne , no hea- ling of our wound , or caufe of our acquittance . The feeling of paine and ...
... called for in this Covenant , as it fetteth forth the fubject capable of Salvation by faith , but is it felfe only an acknowledgement of finne , no hea- ling of our wound , or caufe of our acquittance . The feeling of paine and ...
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A Treatise of the Covenant of Grace: Wherein the Graduall Breakings Out of ... John Ball No preview available - 2015 |
Common terms and phrases
abfolutely Abraham againſt alfo Apoſtle becauſe beleeve betwixt bleffings bloud caft called caufe cauſe Chrift died Chrifts death Church commanded Covenant of Grace creature curfe defire divine doth effectuall eternall faid faith faithfull fame Father fatisfaction faved feale fecond feed felfe felves fenfe fervant fhall fhew fhould fignified fimply fincere finne firft firſt fome foule fpeake fpeciall fpirituall ftand fubftance fubject fuch fuffered fufficient Gentiles glory Gods Gofpell hath heart heaven himfelfe holy Ifrael imputed Interceffion Jefus Chrift Jewes juftice Juftification King leffe Lord manifeft meaſure Mediatour mercy Mofes moft moſt muft muſt nant naturall nature obedience pardon perfect perfon Pfal pleaſed pray prefent promife punishment purchaſed purpoſe reafon reconciliation refpect remiffion repentance righteoufneffe Salvation Saviour Scripture Septuagint ſhall Sonne Spirit ſtate thee thefe themſelves ther thereof theſe things thofe thou truth unto Chrift upright uſed whereby wherein word
Popular passages
Page 158 - I will say to the north, Give up; And to the south, Keep not back: Bring my sons from far, And my daughters from the ends of the earth; Even every one that is called by my name : For I have created him for my glory, I have formed him ; yea, I have made him.
Page 239 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
Page 159 - Now therefore, what have I here, saith the LORD, that my people is taken away for nought ? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.
Page 121 - Cursed is every one which continueth not in all things that are •written in the book of the law, to do them.
Page 107 - For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us that we may hear it and do it?
Page 214 - Ghost, and taste of the good Word of God, and of the powers of the life to come, and yet have no part in Christ at all.
Page 102 - Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God: 5 That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day.
Page 299 - line upon line, precept upon precept: here a little and there a little.
Page 53 - I will eftablifh my covenant between me and thee, and -thy feed after thee in their generations, for an everlnfting covenant ; to be a God unto thee, and thy feed after thee.
Page 183 - David did that which was right in the Eyes of • the LORD, and turned not afide from any thing that he commanded him all the Days of his Life, fave only in the Matter of Uriah the Hittite.