A Body of Divinity: Wherein the Doctrines of the Christian Religion are Explained and Defended, Being the Substance of Several Lectures on the Assembly's Larger Catechism, Volume 1William W. Woodward, 1814 - Presbyterianism |
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Page iv
... answered Whether to receive it be to use words without ideas Whether the revelation of it be unintelligible 207 209 211 213 216 217 220 ibid 221 Whether that which is unintelligible be the object of faith iv THE CONTENTS .
... answered Whether to receive it be to use words without ideas Whether the revelation of it be unintelligible 207 209 211 213 216 217 220 ibid 221 Whether that which is unintelligible be the object of faith iv THE CONTENTS .
Page ix
... Objections on this account answered 220 Whether to receive it be to use words without ideas Whether the revelation of it be unintelligible ibid 221 Whether that which is unintelligible be the object of faith iv THE CONTENTS .
... Objections on this account answered 220 Whether to receive it be to use words without ideas Whether the revelation of it be unintelligible ibid 221 Whether that which is unintelligible be the object of faith iv THE CONTENTS .
Page 11
... ideas of the common heads of divinity in such an order , that what occurs under each of them may be reduced to its proper place . It is the larger of them that we have attempted to explain and regulate our method by ; because it ...
... ideas of the common heads of divinity in such an order , that what occurs under each of them may be reduced to its proper place . It is the larger of them that we have attempted to explain and regulate our method by ; because it ...
Page 19
... idea of a book of life , which is not to be under- stood literally , was at all in use in the days of Moses . The term xou used by Paul is not hypothetical , but affirmative , and in the past tense , I did wish , or rather I was wishing ...
... idea of a book of life , which is not to be under- stood literally , was at all in use in the days of Moses . The term xou used by Paul is not hypothetical , but affirmative , and in the past tense , I did wish , or rather I was wishing ...
Page 21
... idea of a God . 5. This will make us set a due value on his works , by which we are led to conclude his eternal power and Godhead , and so to admire him in them , Job xxxvi . 24. Remember that thou magnify his work , which men behold ...
... idea of a God . 5. This will make us set a due value on his works , by which we are led to conclude his eternal power and Godhead , and so to admire him in them , Job xxxvi . 24. Remember that thou magnify his work , which men behold ...
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Common terms and phrases
agreeable angels Answ Anti-trinitarians apostle appears applied argue argument Arians ascribed assert begotten believe blessings called cause chap character Christian church concerning conclude consequently consider contained contrary creature dæmons decree deny distinct divine nature divine perfections divine Person doctrine doth earth election eternal evident express faith Father finite flesh fore give given glorified glory God the Father God's Godhead gospel grace hath heaven Holy Ghost honour hypostasis inasmuch infinite instance Israel Jehovah Jesus Christ Jews John John xiv knowledge Lord means Mediator mode of speaking object observed plainly predestination prophet prove Psal punishment purpose racter reason render respect revealed Sabellians salvation Saviour says scrip scripture sense shew signifies Socinians Son of God Sonship Spirit spoken suppose take occasion thee therein thereof thereunto things thou tion Trinity true truth ture understand unto whereby wisdom words worship
Popular passages
Page 367 - All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
Page 307 - Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Page 494 - Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Page 515 - In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the Lord, Set thine house in order; for thou shalt die, and not live.
Page 215 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child ; even so thou knowest not the works of God who maketh all.
Page 20 - Nevertheless I am continually with thee: Thou hast holden me by my right hand. Thou shalt guide me with thy counsel, And afterward receive me to glory.
Page 267 - For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
Page 121 - He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
Page 214 - Christ in my flesh for his body's sake, which is the church: whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: to whom God would make known what is the riches of the glory of this mystery among the Gentiles ; which is Christ in you, the hope of glory...
Page 504 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?