Notes, Critical, Illustrative, and Practical, on the Book of Daniel: With an Introductory Dissertation |
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Page xxvi
... expression oc- curs , that the objection is so vague and indefinite that it scarce needs a reply . The opinions which prevailed in the East on the subject of the gods , is so little known now that it is impossible to demonstrate that ...
... expression oc- curs , that the objection is so vague and indefinite that it scarce needs a reply . The opinions which prevailed in the East on the subject of the gods , is so little known now that it is impossible to demonstrate that ...
Page xl
... expression . " The other reference of the same kind occurs in Philo Judæus . He flourished about A. D. 40 , and in ... expressing any opinion of his own on the subject . These testimonies are sufficient to show that Daniel was never ...
... expression . " The other reference of the same kind occurs in Philo Judæus . He flourished about A. D. 40 , and in ... expressing any opinion of his own on the subject . These testimonies are sufficient to show that Daniel was never ...
Page l
... expression — βδέλυγμα τῶν ερεμώσεων -occurs in ch . ix . 27 ; and another similar expression - ẞdéλvyμa pavioμévov - occurs in ch . xi . 31. The phrase , therefore , may be regarded as belonging to Daniel , not only by - the express ...
... expression — βδέλυγμα τῶν ερεμώσεων -occurs in ch . ix . 27 ; and another similar expression - ẞdéλvyμa pavioμévov - occurs in ch . xi . 31. The phrase , therefore , may be regarded as belonging to Daniel , not only by - the express ...
Page li
... expression , " Whoso readeth , let him understand . " The point of this remark is in the word " readeth , " as referring to some written record . There has been , indeed , much difference of opinion in regard to this phrase , whether it ...
... expression , " Whoso readeth , let him understand . " The point of this remark is in the word " readeth , " as referring to some written record . There has been , indeed , much difference of opinion in regard to this phrase , whether it ...
Page 89
... expression , for the or to young men . Comp . Intro . to Daniel , phrase means merely the descendants of 1. The word blemish refers to bodily Jacob , or Israel , that is , Jews , and it defect or imperfection . The object was would be ...
... expression , for the or to young men . Comp . Intro . to Daniel , phrase means merely the descendants of 1. The word blemish refers to bodily Jacob , or Israel , that is , Jews , and it defect or imperfection . The object was would be ...
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Common terms and phrases
Abydenus according Alexander ancient angel Antiochus Antiochus Epiphanes appear applied Astyages Babylon beast Belshazzar Berosus Bertholdt Book of Daniel captivity Chaldeans Chaldee chapter character command Comp conquests Ctesias Cyaxares II Cyrus Darius death decree denote designed desolation divine dominion dream earth Egypt empire Epiphanes evidence fact favour Gesenius gods Greek heathen heaven Hebrew Hengstenberg Herodotus holy honour horn improbable interpretation Jerusalem Jews Josephus king kingdom known land language Lengerke Lord Maccabees Marg meaning Medes ment Messiah mind monarch nations nature Nebuchadnezzar Notes on ch objection occur passage period Persian prayer Prideaux prince probable proper properly prophecy prophet Ptolemy reason referred regard reign religion remarkable represented respect righteousness Roman says Scriptures seems Septuagint supposed supposition symbol Syriac temple thee Themistocles Theodotion things thou throne tion true unto verse vision whole word rendered worship writing Xerxes
Popular passages
Page xlix - When ye therefore shall see the abomination of desolation spoken of by Daniel the prophet, stand in the holy place (whoso readeth, let him understand), then let them which be in Judea flee into the mountains.
Page 375 - Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be forever, and my righteousness shall not be abolished.
Page 358 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Page xxxiv - And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom!
Page 157 - Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold ; the great God hath made known to the king what shall come to pass hereafter : and the dream is certain, and the interpretation thereof sure.
Page 312 - Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. 21Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
Page 214 - Nevertheless, leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field...
Page 390 - Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire : come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Page 248 - The same hour was the thing fulfilled upon Nebuchadnezzar; and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds
Page 149 - And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. 42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.