Sermons on some of the leading points of difference between Protestantism and the Church of Rome, delivered in the parish church of Newcastle-under-Lyme |
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Page 15
... written to establish our free justification by faith in Christ . St. Paul proves in the first and second chapters of his epistle to the Romans , the utter guilt of Gentiles and of Jews . He further tells us with what motive he did this ...
... written to establish our free justification by faith in Christ . St. Paul proves in the first and second chapters of his epistle to the Romans , the utter guilt of Gentiles and of Jews . He further tells us with what motive he did this ...
Page 18
... written word of God . To find this Scriptural authority we consult the Index to the Douay Bible , the Roman Catholic Version of the Scriptures . In this Index we read , that the Sacrifice of the Mass is prefigured in Gen. xiv . 18. Our ...
... written word of God . To find this Scriptural authority we consult the Index to the Douay Bible , the Roman Catholic Version of the Scriptures . In this Index we read , that the Sacrifice of the Mass is prefigured in Gen. xiv . 18. Our ...
Page 22
... written by St. Paul to Timo- thy and Titus , for the express and avowed purpose of teaching them their duty in the church ; and , Thirdly , In the account given of the assembling of the Primi- no command , no permission in Scripture ...
... written by St. Paul to Timo- thy and Titus , for the express and avowed purpose of teaching them their duty in the church ; and , Thirdly , In the account given of the assembling of the Primi- no command , no permission in Scripture ...
Page 15
... written by the martyr , Lord Cobham , entitled , The husbandman's prayer , he puts into the mouth of the petitioner this complaint : - " They who have the key of knowledge have locked the truth of thy teaching under many wards and hid ...
... written by the martyr , Lord Cobham , entitled , The husbandman's prayer , he puts into the mouth of the petitioner this complaint : - " They who have the key of knowledge have locked the truth of thy teaching under many wards and hid ...
Page 28
... written at this time to Cromwell , he says , " He did now rejoice that he saw this day of Refor- " mation , which he concluded was now risen in 66 England , since the light of God's word did shine " over it without a cloud . " * " This ...
... written at this time to Cromwell , he says , " He did now rejoice that he saw this day of Refor- " mation , which he concluded was now risen in 66 England , since the light of God's word did shine " over it without a cloud . " * " This ...
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Common terms and phrases
accursed adore Angels Apostles authority believe Bible Bishop blessed body and blood bread and wine brethren Canon Catechism Catholic Church Christian Church of England Church of Rome command communion consecration corrupt Council of Trent creature Creed Dĉmons declared decrees divine doctrine Douay earth Epistle error eternal Eucharist Father flesh glory God's word Gospel grace hath hear heart heathen heaven Holy Scripture Holy Spirit honour idolatry images infallible Irenĉus Jesus Christ Jews justified Latria living Lord Lord's Supper Mass mercy merits Newcastle-under-Lyme offered ourselves passage Paul Pius Pope pray prayer Priest Prophets Protestantism Protestants Purgatory receive Redemption Reformation religion religious righteousness Roman Catholic Roman Catholic Church Rule of Faith Sacrament sacred Sacrifice Saints saith salvation Saviour sense Sermon Sess shew sins soul taught teach Testament testimony thee thou traditions translation Transubstantiation Trid true truth unto Vulgate worship writings
Popular passages
Page 22 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 17 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Page 16 - And He took the cup, and gave thanks, and gave it to them, saying : Drink ye all of it ; for this is My Blood of the New Testament, which is shed for many for the remission of sins. But I say unto you : I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father's kingdom.
Page 17 - Christ is become of no effect unto you, whosoever of you are justified by the law ; ye are fallen from grace.
Page 8 - Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Page 13 - And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them : and he said unto him, So shall thy seed be. And he believed in the LORD ; and he counted it to him for righteousness.
Page 8 - For the mystery of iniquity doth already work : only he, who now letteth, will let, until he be taken out of the way. And then shall that wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming...
Page 50 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Page 40 - All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness : That the man of God may be perfect, throughly furnished unto all good works.
Page 30 - For bodily exercise profiteth little; but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.