The Sacred Classics: Or, Cabinet Library of Divinity, Volume 25J. Hatchard&Son, 1836 - Christianity |
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Page xlix
... faith . I am much persuaded we should find out more truths by this means ; or however ( which is the main of all ) wè shall be secured though we miss them ; and then we are well enough . " 1 This was the course pursued by Locke in com ...
... faith . I am much persuaded we should find out more truths by this means ; or however ( which is the main of all ) wè shall be secured though we miss them ; and then we are well enough . " 1 This was the course pursued by Locke in com ...
Page l
... faith and reason in oppo- sition to each other ; who think they can never have enough to believe , though far too much to practice ; who , confident in their imagined strength , rush in " where angel's fear to tread ; " enter dog ...
... faith and reason in oppo- sition to each other ; who think they can never have enough to believe , though far too much to practice ; who , confident in their imagined strength , rush in " where angel's fear to tread ; " enter dog ...
Page li
... faith that justified the next question then was , What faith that was that justified ; what it was which , if a man believed , it should be imputed to him for righteousness ? To find out this , I thought the right way was , to search ...
... faith that justified the next question then was , What faith that was that justified ; what it was which , if a man believed , it should be imputed to him for righteousness ? To find out this , I thought the right way was , to search ...
Page 15
... faith , ' and is op- posed to the law of works . ' And therefore the punishment of those who would not follow him was to lose their souls , i . e . their lives ; 3 as is plain , considering the occasion it was spoken on . 16. The better ...
... faith , ' and is op- posed to the law of works . ' And therefore the punishment of those who would not follow him was to lose their souls , i . e . their lives ; 3 as is plain , considering the occasion it was spoken on . 16. The better ...
Page 16
... faith ; but that man that doth them shall live in them . ' On the other side , transgress and die ; no dispensation , no atonement . Cursed is every one that con- tinueth not in all things which are written in the book of the law , to ...
... faith ; but that man that doth them shall live in them . ' On the other side , transgress and die ; no dispensation , no atonement . Cursed is every one that con- tinueth not in all things which are written in the book of the law , to ...
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Common terms and phrases
accusation Acts amongst answer apostles appears articles of faith baptism baptized believing Jesus Cæsar called chief priests Christian church concerning confess Creed dead death declared delivered disciples discourse divine doctrine doubt epistles eternal evident Father Gentiles give glory gospel hath Holy Ghost Israel Jerusalem Jesus Christ Jesus of Nazareth Jews John John the Baptist Judea king kingdom of God kingdom of heaven knew lieved Locke Lord Luke mankind Matt meaning Messiah miracles morality Moses nation nature necessary never obedience observe passover Paul Paul's epistles Pharisees philosophers Pilate plain plainly Pontius Pilate preaching profession promised prophets received religion repentance resurrection revelation righteousness salvation Saviour says Scribes sense sent siah signifies sins Socinianism Son of God speak spirit take notice tells Testament thee things thou art thou shalt thought tion true truth understand unto verse wherein whereof
Popular passages
Page 156 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone ; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Page 27 - And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And daily in the temple, and in every house, they ceased not to teach and preach JESUS CHRIST.
Page 128 - What is this that he saith unto us, A little while, and ye shall not see me : and again, A little while, and ye shall see me : and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? We cannot tell what he saith.
Page 36 - And the times of this ignorance God winked at; but now commandeth all men every where to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Page 62 - Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the "world.
Page 70 - These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Page 172 - And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb. 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God ; 21 And being fully persuaded, that what he had promised, he was able also to perform.
Page 30 - Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Page 83 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am : and I am not come of myself, but he that sent me is true, whom ye know not. But I know him : for I am from him, and he hath sent me.
Page 168 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us ; and he shall answer and say unto you, I know you not whence ye are : then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know not whence ye are ; depart from me, all ye workers of iniquity.