Nicene and Post-Nicene Fathers: First Series, Volume XII St. ChrysostomPhilip Schaff |
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Page 1
... rich ; with another, as wise and able to teach something out of the common. Who on their part, receiving them, set themselves up forsooth to teach more than the Apostle did :4 at which he was hinting, when he said, "I was not able to ...
... rich ; with another, as wise and able to teach something out of the common. Who on their part, receiving them, set themselves up forsooth to teach more than the Apostle did :4 at which he was hinting, when he said, "I was not able to ...
Page 15
... rich, gathering both small things and great. And so let us act ; that in all things enriched, we may obtain the kingdom of heaven ; through the grace and loving-kindness of our Lord Jesus Christ, through Whom and with Whom unto the ...
... rich, gathering both small things and great. And so let us act ; that in all things enriched, we may obtain the kingdom of heaven ; through the grace and loving-kindness of our Lord Jesus Christ, through Whom and with Whom unto the ...
Page 28
... rich man. For as thou, for neglecting the right use of thy leisure, art justly accused; so the poor man, who having full employment hath spent his remnant of time upon right objects, great will be the crowns which he shall receive. But ...
... rich man. For as thou, for neglecting the right use of thy leisure, art justly accused; so the poor man, who having full employment hath spent his remnant of time upon right objects, great will be the crowns which he shall receive. But ...
Page 35
... rich in good and need nothing in order that He may be rich. "Fore-ordained," he saith, pointing out the care had of us. For so those are accounted most both to honor and to love us, whosoever shall have laid themselves out to do us good ...
... rich in good and need nothing in order that He may be rich. "Fore-ordained," he saith, pointing out the care had of us. For so those are accounted most both to honor and to love us, whosoever shall have laid themselves out to do us good ...
Page 40
... rich, not because unlearned against wise, tat because the strength of their prejudice, too, was great For ye know that nothing is so strong with men as the tyranny of ancient custom. So that although they had not been twelve only, and ...
... rich, not because unlearned against wise, tat because the strength of their prejudice, too, was great For ye know that nothing is so strong with men as the tyranny of ancient custom. So that although they had not been twelve only, and ...
Contents
3 | |
16 | |
29 | |
49 | |
64 | |
72 | |
HOMILY XIV | 83 |
HOMILY XVIII | 100 |
Whether then it be I or they so we preach and so ye believed 233 | 233 |
HOMILY XL | 244 |
HOMILY XLII | 255 |
Cor xvi | 263 |
SECOND CORINTHIANS | 273 |
For oar glorying is this the testimony of our conscience that in holiness and sincerity of God | 286 |
HOMILY IV | 294 |
HOMILY VI | 305 |
Cor vii 2 | 105 |
HOMILY | 118 |
HOMILY XXII | 126 |
HOMILY XXV | 144 |
But in giving you this charge I praise you not that ye come together not for the better but for | 157 |
Bat let a man prove himself and so let him eat of the bread and drink of the cup 163 | 163 |
HOMILY XXX | 175 |
HOMILY XXXI | 181 |
HOMILY XXXIII | 194 |
HOMILY XXXIV | 201 |
HOMILY XXXV | 208 |
HOMILY XXXVI | 226 |
HOMILY VIII | 317 |
HOMILY X | 326 |
HOMILY XII | 336 |
we wronged no man we corrupted no man we took advantage of no man I | 346 |
And in our comfort we joyed the more exceedingly for the joy of Titus because his spirit hath been | 355 |
HOMILY XVIII | 363 |
HOMILY XXXVII | 372 |
HOMILY XXII | 379 |
HOMILY XXVI | 398 |
HOMILY XXIX | 411 |
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Common terms and phrases
able according Acts added adds Apostles appear bear become beginning believe blessings body bring brought called cast cause Christ Church comes commanded common concerning consider continually contrary death desire discourse dost doth endure evil expression eyes faith Father fear flesh follows former gift give given glory Gospel grace greater Greeks hand hath hear heaven honor Jesus judge keep kind knowledge labor less lest live look Lord matter means mention mind nature obtain ourselves pass Paul person poor preached present punishment reason receive regard rich saith sake Seest thou sins sort soul speak Spirit stand suffer tell thee thine things thou thou hast thought thyself tion unto weak wealth Wherefore whole wife wilt wisdom wise
Popular passages
Page 67 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place; — And labour, working with our own hands...
Page 265 - Now this I say, that every one of you saith, I am of Paul ; and I of Apollos; and I of Cephas; and I of Christ.
Page 160 - What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Page 158 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 29 - For I determined not to know anything among you, save Jesus Christ, and him crucified.
Page 59 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?
Page 201 - Yet now, if Thou wilt forgive their sin—; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.
Page 52 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.