Nicene and Post-Nicene Fathers: First Series, Volume XII St. ChrysostomPhilip Schaff |
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Results 1-5 of 81
Page iii
... desire to call attention to these or any other of the remains of the Fathers. Nor would this topic have been so expressly adverted to, but for the two following reasons. First, it is in such particulars as these, that the parallel ...
... desire to call attention to these or any other of the remains of the Fathers. Nor would this topic have been so expressly adverted to, but for the two following reasons. First, it is in such particulars as these, that the parallel ...
Page x
... desire earnestly spiritual gifts ; but rather that ye may prophesy. . . 208 HOMILY XXXVI. 1 Cor, xiv. 20. Brethren, be not children in mind ; howbeit in malice be ye babes, but in mind be men. . .215 HOMILY XXXVII. 1 Cor. xir. 34. Let ...
... desire earnestly spiritual gifts ; but rather that ye may prophesy. . . 208 HOMILY XXXVI. 1 Cor, xiv. 20. Brethren, be not children in mind ; howbeit in malice be ye babes, but in mind be men. . .215 HOMILY XXXVII. 1 Cor. xir. 34. Let ...
Page 5
... desire of the things to come ; for in no J other way is it possible to become humble, except by the love of what is divine and the contempt of what is present. For just as a man on the point of obtaining a kingdom, if instead of that ...
... desire of the things to come ; for in no J other way is it possible to become humble, except by the love of what is divine and the contempt of what is present. For just as a man on the point of obtaining a kingdom, if instead of that ...
Page 17
... desire to explain them by the wisdom [ believe," Having said, which is from without, great derision will ensue, not from their infirmity, bu| from the folly of men. For the great things of alt no language can explain. [3.] Now observe ...
... desire to explain them by the wisdom [ believe," Having said, which is from without, great derision will ensue, not from their infirmity, bu| from the folly of men. For the great things of alt no language can explain. [3.] Now observe ...
Page 18
... desire, and then by means of contraries are persuaded ; — how is not the power of Him that is preached unspeakable? As if to some one tempest-tost and longing for a haven, you were to shew not a haven but another wilder portion of the ...
... desire, and then by means of contraries are persuaded ; — how is not the power of Him that is preached unspeakable? As if to some one tempest-tost and longing for a haven, you were to shew not a haven but another wilder portion of the ...
Contents
3 | |
16 | |
29 | |
49 | |
64 | |
72 | |
HOMILY XIV | 83 |
HOMILY XVIII | 100 |
Whether then it be I or they so we preach and so ye believed 233 | 233 |
HOMILY XL | 244 |
HOMILY XLII | 255 |
Cor xvi | 263 |
SECOND CORINTHIANS | 273 |
For oar glorying is this the testimony of our conscience that in holiness and sincerity of God | 286 |
HOMILY IV | 294 |
HOMILY VI | 305 |
Cor vii 2 | 105 |
HOMILY | 118 |
HOMILY XXII | 126 |
HOMILY XXV | 144 |
But in giving you this charge I praise you not that ye come together not for the better but for | 157 |
Bat let a man prove himself and so let him eat of the bread and drink of the cup 163 | 163 |
HOMILY XXX | 175 |
HOMILY XXXI | 181 |
HOMILY XXXIII | 194 |
HOMILY XXXIV | 201 |
HOMILY XXXV | 208 |
HOMILY XXXVI | 226 |
HOMILY VIII | 317 |
HOMILY X | 326 |
HOMILY XII | 336 |
we wronged no man we corrupted no man we took advantage of no man I | 346 |
And in our comfort we joyed the more exceedingly for the joy of Titus because his spirit hath been | 355 |
HOMILY XVIII | 363 |
HOMILY XXXVII | 372 |
HOMILY XXII | 379 |
HOMILY XXVI | 398 |
HOMILY XXIX | 411 |
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Common terms and phrases
able according Acts added adds Apostles appear bear become beginning believe blessings body bring brought called cast cause Christ Church comes commanded common concerning consider continually contrary death desire discourse dost doth endure evil expression eyes faith Father fear flesh follows former gift give given glory Gospel grace greater Greeks hand hath hear heaven honor Jesus judge keep kind knowledge labor less lest live look Lord matter means mention mind nature obtain ourselves pass Paul person poor preached present punishment reason receive regard rich saith sake Seest thou sins sort soul speak Spirit stand suffer tell thee thine things thou thou hast thought thyself tion unto weak wealth Wherefore whole wife wilt wisdom wise
Popular passages
Page 67 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place; — And labour, working with our own hands...
Page 265 - Now this I say, that every one of you saith, I am of Paul ; and I of Apollos; and I of Cephas; and I of Christ.
Page 160 - What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Page 158 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 29 - For I determined not to know anything among you, save Jesus Christ, and him crucified.
Page 59 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?
Page 201 - Yet now, if Thou wilt forgive their sin—; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.
Page 52 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.