Old Humphrey's walks in London and its neighbourhood |
From inside the book
Results 1-5 of 32
Page 75
See how impatient Lazarus is to get rid of his grave-clothes ! while his hand is
putting off a part of them, one of his feet is busy too, in stripping from his legs the
bandage with which they are bound. How sublime and simple is the New ...
See how impatient Lazarus is to get rid of his grave-clothes ! while his hand is
putting off a part of them, one of his feet is busy too, in stripping from his legs the
bandage with which they are bound. How sublime and simple is the New ...
Page 129
While I am gazing from the balcony, the Great Hall appears to be crowded with
company of all ages. The bright and eager eye of youth, the sobered mien of
maturity, and the yet more grave and reflecting countenance of age, may be seen
at a ...
While I am gazing from the balcony, the Great Hall appears to be crowded with
company of all ages. The bright and eager eye of youth, the sobered mien of
maturity, and the yet more grave and reflecting countenance of age, may be seen
at a ...
Page 135
The portals of this far-famed cathedral are entered by persons of opposite
characters ; the rich and the poor go there, the gay and the grave, the learned
and the ignorant, the infidel and the lowly believer in the gospel of Jesus Christ.
Here, on ...
The portals of this far-famed cathedral are entered by persons of opposite
characters ; the rich and the poor go there, the gay and the grave, the learned
and the ignorant, the infidel and the lowly believer in the gospel of Jesus Christ.
Here, on ...
Page 137
... hour;The paths of glory lead but to the grave." Think not that I speak in derision
or censure, in thus glancing at the peculiarities of those who enter n 2
WESTMINSTER ABBEY. 137.
... hour;The paths of glory lead but to the grave." Think not that I speak in derision
or censure, in thus glancing at the peculiarities of those who enter n 2
WESTMINSTER ABBEY. 137.
Page 140
Though the grave is a more fit place for the language of humiliation than of praise
, yet it does not appear unseemly to commemorate on the tomb whatever has
been done by the sleeping inhabitant below for God's glory, or man's good.
Though the grave is a more fit place for the language of humiliation than of praise
, yet it does not appear unseemly to commemorate on the tomb whatever has
been done by the sleeping inhabitant below for God's glory, or man's good.
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
Abbey admiration Almighty appearance attractive beautiful birds blue bridge building cathedral cemetery chapel Chinese Christian church colours Cosmorama dark dead death distance dome dust earth edifice erected eternal exhibition fearful feel feet figures flowers gallery Gardens gates gaze giraffe glory goodly grave Greenwich Hospital hand head heart heaven Holy human hundred Hyde Park iron Jerusalem king Lago Maggiore land London London Bridge look Lord magnificent marble mercy mighty mind mingled Mont Blanc monument mouldering mountains museum Old Humphrey painter paintings palace Palace of Versailles panorama panoramic painting Park passed Paul's picture pillars plate armour pleasure regard river round Royal scene sculptured seen sir Christopher Wren solemn spectator splendid spot stand stone stood stranger temple Thames Tunnel Thebes thee things thou thousand tion tomb Tower trees visitor walk walls West India Docks Westminster Abbey wonder
Popular passages
Page 139 - Can storied urn or animated bust Back to its mansion call the fleeting breath? Can honour's voice provoke the silent dust, Or flattery soothe the dull cold ear of death?
Page 208 - And now art thou cursed from the earth which hath opened her mouth to receive thy brother's blood from thy hand. When thou tillest the ground it shall not henceforth yield unto thee her strength : a fugitive and a vagabond shalt thou be in the earth.
Page 75 - And when he thus had spoken, he cried with a loud voice, "Lazarus, come forth." And he that was dead came forth, bound hand and foot with graveclothes, and his face was bound about with a napkin. Jesus saith unto them, "Loose him, and let him go.
Page 9 - For why? the Lord our God is good, His mercy is for ever sure ; His truth at all times firmly stood, And shall from age to age endure.
Page 249 - I, even I, am he that comforteth you : who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass ; 13 And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth...
Page 260 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.
Page 307 - Like sheep they are laid in the grave ; death shall feed on them; and the upright shall have dominion over them in the morning ; and their beauty shall consume in the grave from their dwelling. 15 But God will redeem my soul from the power of the grave : for he shall receive me.
Page 61 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
Page 9 - God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul.
Page 75 - And when he had thus spoken, he cried with a loud voice, Lazarus, come forth ! And he that was dead came forth, bound hand and foot with grave clothes : and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
Bibliographic information
| Title | Old Humphrey's walks in London and its neighbourhood |
| Author | George Mogridge |
| Publisher | Religious Tract Society, 1799 |
| Original from | Oxford University |
| Digitized | 24 Apr 2007 |
| Length | 352 pages |
| Export Citation | BiBTeX EndNote RefMan |