The Miscellaneous Works of the Late Reverend and Learned Conyers Middleton ...R. Manby, 1755 - Lord's Supper |
From inside the book
Results 1-5 of 34
Page 15
... speak of it's fweet odors afcending up to God , & c . which figu- rative expreffions , he fays , " would never have " been borrowed by the facred Penmen from " Heathenifh fuperftition [ e ] " : as if fuch allu- fions were lefs proper ...
... speak of it's fweet odors afcending up to God , & c . which figu- rative expreffions , he fays , " would never have " been borrowed by the facred Penmen from " Heathenifh fuperftition [ e ] " : as if fuch allu- fions were lefs proper ...
Page 40
... speak of Images in the fame moderate ftrain , in which our Catholic thinks fit to treat them in his prefent addrefs to Proteftants ; " That they were placed in their " Churches , not for the people to adore , or put [ r ] See Letter , p ...
... speak of Images in the fame moderate ftrain , in which our Catholic thinks fit to treat them in his prefent addrefs to Proteftants ; " That they were placed in their " Churches , not for the people to adore , or put [ r ] See Letter , p ...
Page 49
... speak the language of their Missals and Breviaries , in order to fanctify their novel rites by the au- thority of the Apoftles ; and make the people believe , that they had been practised from the times even of the Gospel . Thus to ...
... speak the language of their Missals and Breviaries , in order to fanctify their novel rites by the au- thority of the Apoftles ; and make the people believe , that they had been practised from the times even of the Gospel . Thus to ...
Page 54
... speak his mind , he will declare him to be a Saint and Martyr of Chrift ; for fuch he is held to be at Rome and St. Omer's : yet all Proteftants will rank him , I dare fay , among thofe Saints , whom I juftly call the difturbers of ...
... speak his mind , he will declare him to be a Saint and Martyr of Chrift ; for fuch he is held to be at Rome and St. Omer's : yet all Proteftants will rank him , I dare fay , among thofe Saints , whom I juftly call the difturbers of ...
Page 70
... speak of your great miracles , " and of many done in the name of your Pro- " phet ; if you will caft the Crucifix into a fire " before me , and it does not burn , I will be- " come a Chriftian . The Jefuit refufed the trial , as unjuft ...
... speak of your great miracles , " and of many done in the name of your Pro- " phet ; if you will caft the Crucifix into a fire " before me , and it does not burn , I will be- " come a Chriftian . The Jefuit refufed the trial , as unjuft ...
Other editions - View all
Common terms and phrases
Afferts Affirms againſt alfo altars ancient anfwer apoftles argument authority becauſe Biſhop Book cafe CAXTON Cerinthus character Chrift Chriftian Church Church of Rome Dæmons declares Devil Difcourfes divine eſtabliſhed Evangelifts facred facrifice faid faith fame fays fecond feems fenfe fhall fhew fhould fince firft firſt fome ftill ftory fubject fuch fuperftition fuppofed fupport fure Gofpel greateſt Heathens hiftory himſelf holy ibid Idolatry Images inftance Irenæus itſelf Jefus Jews laſt leaſt Lord Lordſhip Martyr miffion miracles Mofes moſt muft muſt myſelf neceffary obferves occafion Pagan Paganiſm Papifts perfon Popish Pref prefent printed Printer proof Prophecy Prophets Proteftants publiſhed purpoſe quæftion raiſed reaſon religion Rome Saints ſays Scripture ſeen Serpent ſeveral ſhall Simeon Stylites ſpeak ſtate ſtill ſtory Teftament teftimony Temple thefe themſelves theſe thing thofe thoſe tion tranflated uſe whofe William Caxton word of Prophecy worſhip writers Wynkyn de Worde
Popular passages
Page 267 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 308 - Son of man; the field is the world; the good seed are the children of the kingdom ; the tares are the children of the wicked one; the enemy that sowed them is the devil ; the harvest is the end of the world ; and the reapers are the angels.
Page 106 - ... we presently make a vow to God, or one of his saints, to whom upon our recovery we make an offering of that hand or foot in wax : which custom is now come to that extravagance, that we do the same thing for our...
Page 40 - I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.
Page 313 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man.
Page 206 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
Page 313 - Germany, in the affairs of trade, had an opportunity of informing himself of the whole method and process of the art ; and by the encouragement of the great, and particularly of the abbot of Westminster, first set up a press in that abbey, and began to print books soon after the year 1471.
Page 136 - Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: and ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.
Page 244 - Scripture itself, which assert that "all Scripture" or " every Scripture " is given by " Inspiration of God " (2 Tim. iii. 16) ; " That the prophecy came not of old by the will of man, but holy men of God spake as they were moved by the Holy Ghost
Page 180 - All three are probably not remote in date from the church itself, which would seem to have been built about the end of the 4th or the beginning of the 5th century.