Religious Thought in England in the Nineteenth Century
Summarizes the works and views of theologians and intellectual leaders, with brief biographies (p. 363-396), and discusses the content and significance of important series and lectureships.
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admitted ages answer argument authority baptism believe Bible Bishop body Book called Calvin Calvinistic cause century charge Christ Christianity Church of England Church of Rome civil clergy creeds defended denied Dissenters divine doctrine established Evangelical evidence existence expressed external facts faith Fathers followed give given gospel grace ground Holy human idea influence inspiration interpretation Jesus John Lectures matter meaning ment merely Methodists mind miracles moral nature never object opinions original party past Paul persons position Prayer Book preached present principle prophecy Protestant question reason received record Reformation regeneration religion religious Revelation Roman Catholic sacraments says Scripture sense sermons Society speak spirit supposed taken taught teaching Testament theology things thought tion took tradition true truth Unitarians universal whole wished worship writer written wrote
Page 50 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 51 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for sacraments of the Gospel...
Page 49 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's Judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith ; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Page 43 - Moreover as for me, God forbid that I should sin against the Lord in ceasing to pray for you...
Page 73 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Page 207 - Each lugging out his bag. One talks of mildew and of frost, And one of storms of hail, And one of pigs, that he has lost By maggots at the tail. Quoth one, " A rarer man than you " In pulpit none shall hear : " But yet, methinks, to tell you true,
Page 51 - Transubstantiation (or the change of the substance of bread and wine) in the supper of the Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a sacrament, and hath given occasion to many superstitions.
Page x - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 50 - The Romish Doctrine concerning Purgatory, Pardons, Worshipping and Adoration, as well of Images as of Relics, and also Invocation of Saints, is a fond thing, vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.