Religious Thought in England in the Nineteenth Century |
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Page 7
... took the name of Tomline , was Bishop of Lincoln and afterwards of Winchester . He wrote ' Elements of Theology , ' the second half of which is an Ex- position of the Articles of Religion . He also wrote ' a Refuta- tion of Calvinism ...
... took the name of Tomline , was Bishop of Lincoln and afterwards of Winchester . He wrote ' Elements of Theology , ' the second half of which is an Ex- position of the Articles of Religion . He also wrote ' a Refuta- tion of Calvinism ...
Page 9
... took the name of Tomline , was Bishop of Lincoln and afterwards of Winchester . He wrote ' Elements of Theology , ' the second half of which is an Ex- position of the Articles of Religion . He also wrote ' a Refuta- tion of Calvinism ...
... took the name of Tomline , was Bishop of Lincoln and afterwards of Winchester . He wrote ' Elements of Theology , ' the second half of which is an Ex- position of the Articles of Religion . He also wrote ' a Refuta- tion of Calvinism ...
Page 10
... took the seat once occupied by such men . Beilby Porteus , ' Bishop of London when the century began , might be called an Evangelical , that is , so far as he had any party character . In him we may mark the transition from the learned ...
... took the seat once occupied by such men . Beilby Porteus , ' Bishop of London when the century began , might be called an Evangelical , that is , so far as he had any party character . In him we may mark the transition from the learned ...
Page 11
... took the seat once occupied by such men . Beilby Porteus , ' Bishop of London when the century began , might be called an Evangelical , that is , so far as he had any party character . In him we may mark the transition from the learned ...
... took the seat once occupied by such men . Beilby Porteus , ' Bishop of London when the century began , might be called an Evangelical , that is , so far as he had any party character . In him we may mark the transition from the learned ...
Page 20
... took a fit of melancholy , went home and died . The Archdeacon declared his belief in salvation by works in the sense that something must be done by man in order to be saved . In Adam all died , but by baptism all are brought into a new ...
... took a fit of melancholy , went home and died . The Archdeacon declared his belief in salvation by works in the sense that something must be done by man in order to be saved . In Adam all died , but by baptism all are brought into a new ...
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Common terms and phrases
advocated Anglican answered Apostles Archdeacon argument Articles of Religion Athanasian Creed atheism authority Bampton Lecturer baptism believe Bible Bishop called Calvin Calvinistic Catholic Church century Chalmers Christianity Church of England Church of Rome Churchman civil Cranmer creeds Daubeny Dean Church defended Dissenters divine doctrine dogmas Donatists ecclesiastical Episcopal Essay Established Church Evangelical Evangelical clergy Evangelical party evidence external facts Fathers God's gospel grace heresy heretics Holy Horsley human infallibility infidelity inspiration interpretation Jesus Christ Joseph Milner Liturgy meaning ment merely Methodists miracles moral nature never Newman object original orthodox Paley Pentateuch persons Peter Heylin Porteus Prayer Book preached preacher principle prophecy Protestant reason Reformation regeneration Revelation Roman Catholic sacraments says Scripture sense sermon spirit spoke St Paul subscription supposed taught teaching Testament testimony theologians theology things Thirty-nine Articles tion Tomline Tract Tractarian tradition true truth Unitarians universal Whately words worship writer written wrote
Popular passages
Page 50 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 49 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Page 51 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for sacraments of the Gospel...
Page 49 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's Judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith ; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Page 43 - Moreover as for me, God forbid that I should sin against the Lord in ceasing to pray for you...
Page 73 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Page 207 - Each lugging out his bag. One talks of mildew and of frost, And one of storms of hail, And one of pigs, that he has lost By maggots at the tail. Quoth one, " A rarer man than you " In pulpit none shall hear : " But yet, methinks, to tell you true,
Page 51 - Transubstantiation (or the change of the substance of bread and wine) in the supper of the Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a sacrament, and hath given occasion to many superstitions.
Page xi - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 50 - The Romish Doctrine concerning Purgatory, Pardons, Worshipping and Adoration, as well of Images as of Relics, and also Invocation of Saints, is a fond thing, vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.