Jerusalem; a Treatise on Ecclesiastical Authority and Judaism, Volume 2Longman, Orme Brown and Longmans, 1838 - Church and state |
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Jerusalem; a Treatise on Ecclesiastical Authority and Judaism Moses Mendelssohn No preview available - 2020 |
Common terms and phrases
according actions admit adoration amongst ancient Atheism become believe beneficence called cause cere ceremonial Christian church civil collision commandments conscience contrary covenant David Kimchi divine doctrine dogmas duty earth eternal fear force former Godhead happiness heart Hebrew holy human ideas idolatry images immutable imperfect duties Israelites Jewish Jews Judaism judge judgment Jupiter justice knowledge laws learned letters ligion living Lord Maimonides Manasseh Ben Israel mankind manner means Mendelssohn ment mind Mishna moral Moses Moses Mendelssohn nation nature neighbour never Notaricon observed one's opinion perfect right perhaps persuasions philosopher planet principles punishment Rabbi racter reason religion religious render revelation saith sciences sense soul spirit stoicism Talmud Talmudists temporal Teraphim thee theological thereby thing thou thought tion true truth unto virtue whole wisdom wise words worship writing
Popular passages
Page 149 - The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide, neither will He keep His anger for ever.
Page 107 - Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath : there is none else.
Page 356 - For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.
Page 355 - Put, I pray thee, thy hand under my thigh : and I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell : but thou shalt go unto my country and to my kindred, and take a wife unto my son Isaac.
Page 263 - Wherewith shall I come before the Lord, And bow myself before the high God ? Shall I come before him with burnt offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my firstborn for my transgression, The fruit of my body for the sin of my soul...
Page 109 - Thus saith the Lord of hosts ; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.
Page 176 - Il faut donc mettre ensemble la justice et la force, et, pour cela, faire que ce qui est juste soit fort, ou que ce qui est fort soit juste.
Page 149 - For as the heaven is high above the earth, so great is his mercy toward them that fear him.
Page 274 - And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind : for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
Page 176 - II est juste que ce qui est juste soit suivi, il est nécessaire que ce qui est le plus fort soit suivi. La justice sans la force est impuissante : la force sans la justice est tyrannique. La justice sans force est contredite, parce qu'il ya toujours des méchants; la force sans la justice est accusée.