The Works of John Locke, Volume 4Thomas Tegg, 1823 |
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... Answer to his Letter 97 An Answer to Remarks upon the Essay concerning Human Understanding 186 Mr. Locke's Reply to the Bishop of Worcester's Answer to his second Letter - - 191 .Index . 20180307 BTTJOT to andad si a violl fut LETTER ΤΟ ...
... Answer to his Letter 97 An Answer to Remarks upon the Essay concerning Human Understanding 186 Mr. Locke's Reply to the Bishop of Worcester's Answer to his second Letter - - 191 .Index . 20180307 BTTJOT to andad si a violl fut LETTER ΤΟ ...
Page 31
... answer . What follows in your lordship's next para- graph is this : " As to these latter ( which is my business ) I must inquire farther , how they come to know there are such ? The answer is , by self - reflection on those powers we ...
... answer . What follows in your lordship's next para- graph is this : " As to these latter ( which is my business ) I must inquire farther , how they come to know there are such ? The answer is , by self - reflection on those powers we ...
Page 54
... answer in nothing that I know ; nor did I ever , that I remember , say that it was . Your lordship goes on to demand , " Why then should these clear and simple ideas be made the sole foundation of reason ? " I answer that I know not ...
... answer in nothing that I know ; nor did I ever , that I remember , say that it was . Your lordship goes on to demand , " Why then should these clear and simple ideas be made the sole foundation of reason ? " I answer that I know not ...
Page 67
... answered among those who bring objections against the Trinity in point of reason . I do not see why an Unitarian may not as well bring him in , and argue against his Essay , in a chapter that he should write , to answer objections ...
... answered among those who bring objections against the Trinity in point of reason . I do not see why an Unitarian may not as well bring him in , and argue against his Essay , in a chapter that he should write , to answer objections ...
Page 76
... answer , 1. That we as certainly know and distinguish things by ideas , supposing them nothing but effects produced in us by these powers , as if they were representations . I can as certainly , when I have occasion for either ...
... answer , 1. That we as certainly know and distinguish things by ideas , supposing them nothing but effects produced in us by these powers , as if they were representations . I can as certainly , when I have occasion for either ...
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agreement or disagreement Answ answer argument Aristotle article of faith author of Christianity bare essence body cerning certainty by ideas certainty by reason Christian faith Christianity not mysterious clear and distinct common nature complain complex idea confess connexion controversy corporeal substance crave leave dangerous consequence defend demonstration disagreement of ideas discourse distinct apprehensions distinct ideas doctrine endeavoured existence farther grounds of certainty hath humbly conceive idea of substance immaterial inconsistent knowledge letter lord lordship asks lordship means lordship says material substance matter maxims method of certainty mind nature and person notion of certainty obscure and confused passage perceive perception place certainty pleased principles of reason proof proposition prove question quoted real essence resurrection scepticism self-evident sensation and reflection sense ship signify simple ideas soul stance subsist substratum suppose syllogism tainty tell thing thought tion Trinity true truth understand Unitarians wherein
Popular passages
Page 492 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Page 307 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Page 35 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
Page 79 - Words become general by being made the signs of general ideas; and ideas become general by separating from them the circumstances of time and place and any other ideas that may determine them to this or that particular existence.
Page 311 - How are the dead raised up? And with what body do they come? Thou fool, that which thou sowest is not quickened, except it die, "And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 316 - And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain : 38 But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 395 - If any one asks me what this solidity is? I send him to his senses to inform him : let him put a flint or a foot-ball between his hands, and then endeavour to join them, and he will know.
Page 53 - I judge it as certain and clear a truth as can any where be delivered, that "the invisible things of God are clearly seen from the creation of the world, being understood by the things that are made, even his eternal power and Godhead.
Page 337 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Page 14 - These, when we have taken a full survey of them and their several modes, combinations, and relations, we shall find to contain all our whole stock of ideas; and that we have nothing in our minds which did not come in one of these two ways.