Who, when she form’d, designed them an abode.
The sum is this: If man's convenience, health,
Or safety, interfere, his rights and claims
Are paramount, and must extinguish theirs.
Else they are all the meanest things that are,
As free to live, and to enjoy that life,
As God was free to form them at the first,
Who in his sov’reign wisdom made them all.
Ye, therefore, who love mercy, teach your sons
To love it too. The spring-time of our years
Is soon dishonour'd and defil'd in most
By budding ills, that ask a prudent hand
To check them. But, alas! none sooner shoots,
If unrestrain’d, into luxuriant growth,
Than cruelty, most dev'lish of them all.
Mercy to him, that shows it, is the rule
And righteous limitation of its act,
By which Heav'n moves in pard’ning guilty man;
And he that shows none, being ripe in years,
And conscious of the outrage he commits,
Shall keep it, and not find it, in his turn.

Distinguish'd much by reason, and still more
By our capacity of Grace divine,
From creatures, that exist but for our sake,
Which, having serv'd us, perish, we are held
Accountable; and God some future day
Will reckon with us roundly for th' abuse
Of what he deems no mean or trivial trust.
Superior as we are, they yet depend
Not more on human help than we on theirs.
Their strength, or speed, or vigilance, were giv'n
In aid of our defects. In some are found
Such teachable and apprehensive parts,
That man's attachment in his own concerns,
Match'd with th' expertness of the brutes in theirs,
Are oft-times vanquish'd, and thrown far behind.
Some show that nice sagacity of smell,
And read with such discernment, in the port

And figure of the man, his secret aim,
That oft we owe our safety to a skill
We could not teach, and must despair to learn.
But learn we might, if not too proud to stoop
To quadruped instructors, many a good
And useful quality, and virtue too,
Rarely exemplified among ourselves;
Attachment never to be wean'd, or chang'd
By any change of fortune: proof alike
Against unkindness, absence, and neglect;
Fidelity, that neither bribe nor threat
Can move or warp; and gratitude for small
And trivial favours, lasting as the life,
And glist’ning even in the dying eye.
Man praises man.

Desert in arts or arms
Wins public honour! and ten thousand sit
Patiently present at a sacred song,
Commemoration-mad; content to hear
(0, wonderful effect of music's pow'r!)
Messiah's eulogy for Handel's sake.
But less, methinks, than sacrilege might serve-
(For, was it less, what heathen would have dar'd
To strip Jove's statue of his oaken wreath,
And hang it up in honour of a man?)
Much less might serve, when all that we design
Is but to gratify an itching ear,
And give the day to a musician's praise.
Remember Handel? Who, that was not born
Deaf as the dead to harmony, forgets,
Or can, the more than Homer of his age

? Yes--we remember him; and, while we praise A talent so divine, remember too That His most holy book, from whom it came, Was never meant, was never us'd before, To buckram out the mem'ry of a man. But, hush !—the muse, perhaps, is too severe ; And with the gravity beyond the size And measure of th' offence, rebukes a deed

Less impious than absurd, and owing more
To want of judgment than to wrong design.
So in the chapel of old Ely House,
When wand'ring Charles, who meant to be the third,
Had fled from William, and the news was fresh,
The simple clerk, but loyal, did announce,
And eke did rear right merrily, two staves,
Sung to the praise and glory of King George!

-Man praises man; and Garrick's mem’ry next,
When time had somewhat mellow'd it, and made
The idol of our worship while he liv'd
The God of our idolatry once more,
Shall have its altar; and the world shall go
In pilgrimage to bow before his shrine.
The theatre too small shall suffocate
Its squeez'd contents, and more than it admits
Shall sigh at their exclusion, and return
Ungratified: for there some noble lord
Shall stuff his shoulders with king Richard's bunch,
Or wrap himself in Hamlet's inky cloak,
And strut, and storm, and straddle, stamp and stare,
To show the world how Garrick did not act.
For Garrick was a worshipper himself ;
He drew the liturgy, and fram'd the rites
And solemn ceremonial of the day,
And call'd the world to worship on the banks
Of Avon, fam'd in song. Ah, pleasant proof
That piety has still in human hearts
Some place, a spark or two not yet extinct.
The mulb’rry-tree was hung with blooming wreatha;
The mulb’rry-tree stood centre of the dance;
The mulb'rry-tree was hymn'd with dulcet airs ;
And from his touchwood trunk the mulb’rry-tree
Supplied such relics as devotion holds
Still sacred, and preserves with pious care,
So 'twas a hallow'd time: decorum reign'd,
And mirth without offence. No few return’d,
Doubtless, much edified, and all refresh'd.

a

-Man praises man. The rabble all alive
From tippling benches, cellars, stalls, and styes,
Swarm in the streets. The statesman of the day,
A pompous and slow-moving pageant, comes.
Some shout him, and some hang upon his car,
To gaze in 's eyes, and bless him. Maidens wave
Their kerchiefs, and old women weep for joy:
While others, not so satisfied, unhorse
The gilded equipage, and, turning loose
His steeds, usurp a place they well deserve. [state ?
Why? what has charm'd them? Hath he say'd the
No. Doth he purpose its salvation ? No.
Enchanting novelty, that moon at full,
That finds out ev'ry crevice of the head
That is not sound and perfect, hath in theirs
Wrought this disturbance. But the wane is near,
And his own cattle must suffice him soon.
Thus idly do we waste the breath of praise,
And dedicate a tribute, in its use
And just direction sacred, to a thing
Doom'd to the dust, or lodg'd already there.
Encomium in old time was poet's work;
But poets, having lavishly long since
Exhausted all materials of the art,
The task now falls into the public hand :
And I, contented with a humbler theme,
Have pour'd my stream of panegyric down
The vale of Nature, where it creeps, and winds
Among her lovely works with a secure
And unambitious course, reflecting clear,
If not the virtues, yet the worth, of brutes.
And I am recompens'd, and deem the toils
Of poetry not lost, if verse of mine
May stand between an animal and woe,
And teach one tyrant pity for his drudge.

The groans of Nature in this nether world, Which Heav'n has heard for ages, have an end. Foretold by prophets, and by poets sung,

a

Whose fire was kindled at the prophets' lamp,
The time of rest the promis'd Sabbath, comes.
Six thousand years of sorrow have well-nigh
Fulfill'd their tardy and disastrous course
Over a sinful world; and what remains
Of this tempestuous state of human things
Is merely as the working of a sea
Before a calm, that rocks itself to rest:
For He, whose car the winds are, and the clouds
The dust that waits upon his sultry march,
When sin hath mov'd him, and his wrath is hot,
Shall visit earth in mercy; shall descend
Propitious in his chariot pav'd with love;
And what his storms have blasted and defac'd
For man's revolt shall with a smile repair.

Sweet is the harp of prophecy; too sweet
Not to be wrong'd by a mere mortal touch:
Nor can the wonders it records be sung
To meaner music, and not suffer loss.
But when a poet, or when one like me,
Happy to rove among poetic flow'rs,
Though poor in skill to rear them, lights at last
On some fair theme, some theme divinely fair,
Such is the impulse and the spur he feels; ,
To give it praise proportion'd to its worth,
That not t' attempt it, arduous as be deems
The labour, were a task more arduous still.

0, scenes surpassing fable, and yet true, Scenes of accomplish'd bliss ! which who can see, Though but in distant prospect, and not feel His soul refresh'd with foretaste of the joy ? Rivers of gladness water all the earth, And clothe all climes with beauty; the reproach Of barrenness is past. The fruitful field Laughs with abundance; and the land, once lean, Or fertile only in its own disgrace, Exults to see its thistly curse repeal’d. The various seasons woven into one,