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Thought, to the man that never thinks, may seem
As natural as when asleep to dream;
But reveries (for human minds will act)
Specious in show, impossible in fact,
Those flimsy webs, that break as soon as wrought,
Attain not to the dignity of thought :
Nor yet the swarms, that occupy the brain,
Where dreams of dress, intrigue, and pleasure reign;
Nor such as useless conversation breeds,
Or lust engenders, and indulgence feeds.
Whence, and what are we; to what end ordain'd?
What means the drama by the world sustain'd?
Business or vain amusement, care or mirth,
Divide the frail inhabitants of earth.
Is duty a mere sport, or an employ ?
Life an intrusted talent, or a toy?
Is there, as reason, conscience, Scripture, say,
Cause to provide for a great future day,
When, earth’s assign’d duration at an end,
Man shall be summond and the dead attend ?
The trumpet-will it sound, the curtain rise,
And show th’august tribunal of the skies;
Where no prevarications shall avail,
Where eloquence and artifice shall fail,
The pride of arrogant distinctions fall,
And conscience and our conduct judge us all ?
Pardon me, ye that give the midnight oil
To learned cares, or philosophic toil,
Though I revere your honourable names,
Your useful labours and important aims,
And hold the world indebted to your aid,
Enrich'd with the discov'ries

ye

have made;
Yet let me stand excus'd, if I esteem
A mind employ'd on so sublime a theme,
Pushing her bold inquiry to the date
And outline of the present transient state,
And, after poising her advent'rous wings,
Settling at last upon eternal things,

Far more intelligent, and better taught
The strenuous use of profitable thought,
Than ye, when happiest, and enlighten's most,
And highest in renown, can justly boast.

A mind unnerv’d, or indispos’d to bear
The weight of subjects worthiest of her care,
Whatever hopes a change of scene inspires,
Must change her nature, or in vain retires.
An idler is a watch, that wants both hands,
As useless if it goes, as when it stands.
Books, therefore, not the scandal of the shelves,
In which lewd sensualists print out themselves;
Nor those, in which the stage gives vice a blow,
With what success let modern manners show;
Nor his, who, for the bane of thousands born,
Built God a church, and laugh'd his word to scorn,
Skilful alike to seem devout and just,
And stab religion with a sly side-thrust;
Nor those of learn'd philologists, who chase
A panting syllable through time and space,
Start it at home, and hunt it in the dark,
To Gaul, to Greece, and into Noah's ark;
But such as Learning without false pretence,
The friend of truth, the associate of sound Sense,
And such as, in the zeal of good design,
Strong judgment labʼring in the Scripture mine,
All such as manly and great souls produce,
Worthy to live, and of eternal use:
Behold in these what leisure hours demand,
Amusement and true knowledge hand in hand.
Luxury gives the mind a childish cast,
And while she polishes, perverts the taste;
Habits of close attention, thinking heads,
Become more rare as dissipation spreads,
Till authors hear at length one gen’ral cry,-
Tickle and entertain us, or we die.
The loud demand, from year to year the same,
Beggars Invention, and makes Fancy lame ;

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Till Farce itself, most mournfully jejune,
Calls for the kind assistance of a tune:
And novels, (witness ev'ry month's review)
Belie their name, and offer nothing new.
The mind, relaxing into needful sport,
Should turn to writers of an abler sort,
Whose wit well manag‘d, and whose classic style,
Give truth a lustre, and make wisdom smile.
Friends, (for I cannot stint as some have done
Too rigid in my view, that name to one;
Though one, I grant it, in the gen'rous breast
Will stand advanc'd a step above the rest :
Flow'rs by that name promiscuously we call,
But one, the rose, the regent of them all)-
Friends, not adopted with a schoolboy's haste,
But chosen with a nice, discerning taste,
Well-born, well-disciplin'd, who, plac'd apart
From vulgar minds, have honour much at heart,
And, though the world may think th' ingredients
The love of virtue, and the fear of God! [odd,
Such friends prevent what else would soon succeed,
A temper rustic as the life we lead,
And keep the polish of the manners clean
As theirs who bustle in the busiest scene;
For solitude, however some may rave,
Seeming a sanctuary, proves a grave,
A sepulchre in which the living lie,
Where all good qualities grow sick and die.
I praise the Frenchman,* his remark was shrewd-
How sweet, how passing sweet is solitude !
But grant me still a friend in my retreat,
Whom I may whisper-solitude is sweet.
Yet neither these delights, nor aught beside,
That appetite can ask, or wealth provide,
Can save us always from a tedious day,
Or shine the dulness of still life

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*

away :

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* Bruyere.

Divine communion, carefully enjoy'd,
Or sought with energy, must fill the void.
0, sacred art, to which alone life owes
Its happiest seasons, and a peaceful close,
Scorn'd in a world, indebted to that scorn
For evils daily felt, and hardly borne,
Not knowing thee, we reap with bleeding hands
Flow'rs of rank odour upon thorny lands,
And, while experience cautions us in vain,
Grasp seeming happiness, and find it pain.
Despondence, self-deserted in her grief,
Lost by abandoning her own relief,
Murmuring and ungrateful Discontent,
That scorns afflictions mercifully meant,
Those humours, tart as wines upon the fret,
Which idleness and weariness beget;
These, and a thousand plagues, that haunt the breast,
Fond of the phantom of an earthly rest,
Divine communion chases, as the day
Drives to their dens th' obedient beasts of prey
See Judah’s promis'd king, bereft of all,
Driv'n out an exile from the face of Saul,
To distant caves the lonely wand'rer flies,
To seek that peace a tyrant's frown denies.
Hear the sweet accents of his tuneful voice,
Hear him, o'erwhelm'd with sorrow, yet rejoice ;
No womanish or wailing grief has part,
No, not a moment, in his royal heart;
'Tis manly music, such as martyrs make,
Suff'ring with gladness for a Saviour's sake;
His soul exults, hope animates his lays,
The sense of mercy kindles into praise,
And wilds, familiar with a lion's roar,
Ring with ecstatic sounds unheard before :
'Tis love like his, that can alone defeat
The foes of man, or make a desert sweet.

Religion does not censure or exclude
Unnumber'd pleasures harmlessly pursued;

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To study culture, and with artful toil
To meliorate and tame the stubborn soil;
To give dissimilar yet fruitful lands
The grain, or herb, or plant that each demands;
To cherish virtue in a humble state,
And share the joys your bounty may create ;
To mark the matchless workings of the pow'r
That shuts within its seed the future flow'r,
Bids these in elegance of form excel,
In colour these, and those delight the smell,
Sends Nature forth the daughter of the skies,
To dance on earth, and charm all human eyes ;
To teach the canvass innocent deceit,
Or lay the landscape on the snowy sheet-
These, these are arts pursued without a crime,
That leave no stain upon the wing of Time.

Me poetry (or rather notes that aim
Feebly and vainly at poetic fame)
Employs, shut out from more important views,
Fast by the banks of the slow-winding Ouse;
Content if thus sequester'd I may raise
A monitor's though not a poet's praise,
And while I teach an art too little known,
To close life wisely, may not waste my own.

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