The Works of Philo Judaeus: On the creation of the world; On the allegories of the sacred laws; On the cherubim, and On the flaming sword, and On the first-born child of man, Cain; Of Cain and his birth; On the sacrifices of Abel and Cain; On the principle that the worse is accustomed to be always plotting against the better; On the posterity of Cain; On the giants; On the unchangeableness of God; On the tilling of the earth by Noah; About the planting of Noah; On drunkenness; On sobriety.- Vol. 2. On the confusion of languages; On the migration of Abraham; On the question, Who is the heir of divine things; On the meeting for the sake of receiving instruction; On fugitives; On the question why certain names in the Holy Scriptures are changed; On the doctrine that dreams are sent from God, Books I [and] II; On the life of the wise man made perfect by instruction, or, On the unwritten law, that is to say, on Abraham; On the life of a man occupied with affairs of state, or, On Joseph.- Vol. 3Henry G. Bohn, 1800 - Philosophy, Ancient |
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Page
... wise and intelligent Cause and Creator of it . Having adopted , however , the Epicurean doctrine , that nothing can be produced out of nothing , he also assumed the existence of a mass of lifeless matter , passive and primeval ...
... wise and intelligent Cause and Creator of it . Having adopted , however , the Epicurean doctrine , that nothing can be produced out of nothing , he also assumed the existence of a mass of lifeless matter , passive and primeval ...
Page 49
... wise men life is but a faulty thing , and more miserable than death . LIX . But its juggleries and deceits pleasure does not ven- ture to bring directly to the man , but first offers them to the woman , and by her means to the man ...
... wise men life is but a faulty thing , and more miserable than death . LIX . But its juggleries and deceits pleasure does not ven- ture to bring directly to the man , but first offers them to the woman , and by her means to the man ...
Page 78
... wise and faithful , but the number of bad men is beyond all computation . Very appro- priately , therefore , God does not address his exhortation to nourish one's self amid the virtues , to one individual 78 PHILO JUDÆUS .
... wise and faithful , but the number of bad men is beyond all computation . Very appro- priately , therefore , God does not address his exhortation to nourish one's self amid the virtues , to one individual 78 PHILO JUDÆUS .
Page 84
... wise men who first gave names to things : but Moses speaks more correctly in the first place , because he attributes this giving of names , not to some of those men who lived in early times , but to the first man who was created upon ...
... wise men who first gave names to things : but Moses speaks more correctly in the first place , because he attributes this giving of names , not to some of those men who lived in early times , but to the first man who was created upon ...
Page 95
... wise man does commit folly , he still does not run to ruin like a bad man ; for the evil of the one is spread abroad , but that of the other is kept within bounds , and therefore he becomes sober again , that is to say , he repents ...
... wise man does commit folly , he still does not run to ruin like a bad man ; for the evil of the one is spread abroad , but that of the other is kept within bounds , and therefore he becomes sober again , that is to say , he repents ...
Common terms and phrases
able Abraham according Amalek animals appears appetites beautiful become behold belly body born bring Cain called cause children of Israel comprehend created creation Creator desire destroyed Deuteronomy disease divine doctrine drink dwell earth Edom Egypt encyclical Esau especially everything evil existing Exodus expression external senses faculties father folly fruit Genesis give heaven Heshbon hierophant holy holy Moses honour inasmuch intellect interpreted irrational Jacob kind knowledge labour Lamech lawgiver leprosy Leviticus living look Lord manner master means mind mortal Moses says motion natural philosophy nature never nourished number seven objects opinions oracle outward senses Paradise passions perceptible perfect persons plants pleasure portion prudence race receive right reason ruler sacred says Moses scripture seed sensation serpent shalt Shechem sight Sihon soul speaking terrestrial animals thee things thou tion tree truth uncreated utterly virtue whole wicked wickedness wine wisdom wise word worthy
Popular passages
Page 75 - And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. The name of the first is Pison : that is it which compasseth the whole land of Havilah, where there is gold ; and the gold of that land is good : there is bdellium and the onyx stone.
Page 172 - And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field.
Page 233 - And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it : and the taste of it was as the taste of fresh oil.
Page 157 - And when the children of Israel saw it, they said one to another, It is manna : for they wist not what it was. And Moses said unto them, This is the bread which the Lord hath given you to eat.
Page 480 - And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, 23 That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich...
Page 167 - That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
Page 300 - And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Page 168 - For when God made promise to Abraham, because he could swear by no greater, he sware by himself, saying ; Surely blessing I will bless thee ; and multiplying I will multiply thee.
Page 279 - Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.