The Importance of the Church: A Discourse, in Two Parts; Delivered in Paris (N.Y.) April 8, 1813, on the Day of a Public Fast, Recommended by the Oneida Association, to the Churches and Societies Within Their Limits. ... Published at the Request of the Church |
From inside the book
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Page 3
... no man to do them wrong : yea , he reproved kings for their sakes ; saying , Touch not mine anointed , and do my prophets no harm . THE Psalmist , in the foregoing Psalm , is celebrating the majesty , and sovereign dominion of God ...
... no man to do them wrong : yea , he reproved kings for their sakes ; saying , Touch not mine anointed , and do my prophets no harm . THE Psalmist , in the foregoing Psalm , is celebrating the majesty , and sovereign dominion of God ...
Page 4
... not mine anointed , and do my prophets no harm . Mine an- ointed ; a phrase which discriminates the true members of the church from hypocrites : in this sense it is used in both testaments . It means those who have received the unction ...
... not mine anointed , and do my prophets no harm . Mine an- ointed ; a phrase which discriminates the true members of the church from hypocrites : in this sense it is used in both testaments . It means those who have received the unction ...
Page 5
... no man to do them wrong : yea , he re- proved kings for their sakes ; saying , touch not mine anointed , and do my prophets no harm , The great love , wherewith God loves his church , is evident by emphatical expressions he uses ...
... no man to do them wrong : yea , he re- proved kings for their sakes ; saying , touch not mine anointed , and do my prophets no harm , The great love , wherewith God loves his church , is evident by emphatical expressions he uses ...
Page 8
... no man to do them wrong ; yea , he reproved kings for their sakes ; saying , touch not mine anointed , and do mư prophets no harm . Of Jacob , and his family , at a certain time it is said , The terror of God was upon the cities , that ...
... no man to do them wrong ; yea , he reproved kings for their sakes ; saying , touch not mine anointed , and do mư prophets no harm . Of Jacob , and his family , at a certain time it is said , The terror of God was upon the cities , that ...
Other editions - View all
The Importance of the Church: A Discourse, in Two Parts; Delivered in Paris ... Eliphalet Steele No preview available - 2017 |
The Importance of the Church: A Discourse, in Two Parts; Delivered in Paris ... Eliphalet Steele No preview available - 2018 |
The Importance of the Church: A Discourse, in Two Parts; Delivered in Paris ... No preview available - 2020 |
Common terms and phrases
affliction America anointed apostacies Apostle avenge Babylon Babylonian empire captivity Christ Christian professors church has suffered church is wonderful covenant danger deliver destroy destruction earth Egyp Egypt Egyptians empire was overturned enemies of religion evidence exercises a special flesh friends God's church gods hands hast been honorable heart heaven Hebrews Hezekiah immense injuries his church Isai Israelites Jacob Jews Judah judg king of Assyria land Lord Jesus Lord thy loved thee loves his church Medes ment mighty mighty hand misery was suffered nation natural evils plague preserved promises prophets no harm Psal Psalmist raoh Red Sea reign repentance reproved kings righteousness saith sake says scripture Sennacherib sent on Pharaoh smote Sodom special providence stand on high stroyed things thou art thou hast thou shalt tians truth ungodly UNIVERSITY OF MICHIGAN wicked wickedness wonderful love worship wrath wrong Zeboim Zoar
Popular passages
Page 14 - Come and gather yourselves together unto the supper of the great God; that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
Page 19 - Come, my people, enter thou into thy chambers, and shut thy doors about thee : hide thyself as it were for a little moment, until the indignation be overpast.
Page 5 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Page 14 - And when the thousand years are expired, Satan shall be loosed out of his prison. And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
Page 16 - When thou passest through the waters, I will be with thee ; And through the rivers, they shall not overflow thee, When thou walkest through the fire Thou shalt not be burned, Neither shall the flame kindle upon thee. For I am the Lord thy God, The Holy One of Israel, thy Saviour...
Page 21 - Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
Page 7 - I will instruct thee and teach thee in the way which thou shalt go: "I will guide thee with mine eye.
Page 13 - Israel, whose day is come, when iniquity shall have an end, thus saith the Lord God ; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
Page 10 - If it had not been the Lord who was on our side, when men rose up against us: Then they had swallowed us up quick, when their wrath was kindled against us: Then the waters had overwhelmed us, the stream had gone over our soul.
Page 22 - Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.