The Nature and Extent of the Christian Dispensation: With Reference to the Salvability of the Heathen
C. & J. Rivington, 1827 - Salvation - 461 pages
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Abraham accepted according Acts Adam admitted ages amongst appears argument asserted authority believe benefits Bishop blessing brought character Christ Christian Christian Church Church concerning conclusion condition confined consequence considered covenant death dispensation distinction divine doctrine doubt earth effects evidence exclude expression extended fact faith families Father favour follow founded Gentiles given Gospel grace hath heard Heathen Heathen nations heaven Hence ignorance important individuals inference Jesus Jewish Jews judge kind knowledge light lived Lond Lord mankind Matt means mercy moral nature never object observe opinions Pagan partial passage Paul plain present principles privileges promise Providence punished question reader reasoning received Redeemer Redemption reference regard relation religion respecting revelation salvability salvation saved Saviour says Scripture sect Sermons sins suppose things tion treated truth universal unto virtue whilst whole
Page 39 - By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Page 308 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Page 55 - And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Page 65 - But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory : for these are the two covenants ; the one from the Mount Sinai, which gendereth to bondage, which is Agar.
Page 207 - How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray.
Page 401 - God will require of every man, " according to what a man hath, and not according to what he hath not.
Page 57 - Therefore is the name of it called Babel ; because the Lord did there confound the language of all the earth : and from thence did the Lord scatter them abroad upon the face of all the earth.
Page 147 - Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
Page 152 - And I will set a sign among them, And I will send those that escape of them unto the nations, To Tarshish, Pul, and Lud, that draw the bow, To Tubal, and Javan, to the isles afar off, That have not heard my fame, neither have seen my glory; And they shall declare my glory among the Gentiles.
Page 69 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.