Popular TractsFree Inquirer, 1830 - Tracts |
From inside the book
Results 1-5 of 32
Page 12
... reason ? I would to God it were so . I would to God that I could look among ye , and find one righte- ous man - one that prefers God to Mammon , one that labors for heaven , one that thinks and speaks for eternity . But I look in vain ...
... reason ? I would to God it were so . I would to God that I could look among ye , and find one righte- ous man - one that prefers God to Mammon , one that labors for heaven , one that thinks and speaks for eternity . But I look in vain ...
Page 14
... reason refuses to compre- hend the intervening period — to feel that even such faint hope would afford you extatic bliss , and then to know that you can never - never hope again ! " Soon shall ye feel and know what it is . The great ...
... reason refuses to compre- hend the intervening period — to feel that even such faint hope would afford you extatic bliss , and then to know that you can never - never hope again ! " Soon shall ye feel and know what it is . The great ...
Page 5
... reasons may be , that now induce him to disapprove the princi- ples of the Free Enquirer . I have no right to impute to him , in either case , other than upright intentions . And what I am willing thus to accord to him , I feel it to be ...
... reasons may be , that now induce him to disapprove the princi- ples of the Free Enquirer . I have no right to impute to him , in either case , other than upright intentions . And what I am willing thus to accord to him , I feel it to be ...
Page 9
... reason to believe , would be at twelve years . This first tax on parents to embrace equally the whole popu- lation ; as , however moderate , it would inculcate a certain fore- thought in all the human family ; more especially where it ...
... reason to believe , would be at twelve years . This first tax on parents to embrace equally the whole popu- lation ; as , however moderate , it would inculcate a certain fore- thought in all the human family ; more especially where it ...
Page 11
... reason within them , and tempt them , against their better judgments , to extravagance somewhat similar to your own , then , perhaps , you will begin to reflect , that , in morals as in physics , the higher the pendulum is raised on one ...
... reason within them , and tempt them , against their better judgments , to extravagance somewhat similar to your own , then , perhaps , you will begin to reflect , that , in morals as in physics , the higher the pendulum is raised on one ...
Common terms and phrases
atheism base spirit behold believe blasphemy blessed blind Brazil Britain called christian church clothed command commercial counsel creatures Darby desire divine doubt ears earth effect equal error eternal evil eyes father fear feel FRANCES WRIGHT Free Enquirer FRENCH REVOLUTION fruits Galileo God's hands happiness hath hear heart Heaven Hell heresies heretic heterodoxy holy honest honor human idol ignorance imagine industry infidel injustice interest Israelite Jupiter labor land laughing legislate less live look Lord Mammon Maurice of Nassau measure ment millions mind misery money-lenders money-makers moral mother nation neighbors never New-York opinions oppressed produce reason receive religion remedy rich merchants ROBERT DALE OWEN Robert Owen scepticism seek sermon soothsayers soul speak Susan tell thee things thou hast thought tion Tonga tree truth unto voice Washington Irving woman words worldly youth
Popular passages
Page 14 - Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Page 14 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Page 3 - God is not a man that he should lie; nor the son of man, that he should repent...
Page 16 - Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Page 4 - Man is the creature of interest and ambition. His nature leads him forth into the struggle and bustle of the world. Love is but the embellishment of his early life, or a song piped in the intervals of the acts.
Page 16 - And the serpent said unto the woman, ye shall not surely die, for God doth know that in the day ye eat thereof then your eyes shall be opened and ye shall be as gods, knowing good and evil.
Page 7 - But woman's is comparatively a fixed, a secluded, and a meditative life. She is more the companion of her own thoughts and feelings; and if they are turned to ministers of sorrow, where shall she look for consolation! Her lot is to be wooed and won; and if unhappy in her love, her heart is like some fortress that has been captured, and sacked, and abandoned and left desolate.
Page 8 - For what is a man profited, if he gain the whole world, and lose or forfeit his own self...
Page 5 - The love of a delicate female is always shy and silent Even when fortunate, she scarcely breathes it to herself; but when otherwise, she buries it in the recesses of her bosom, and there lets it cower and brood among the ruins of her peace.
Page 16 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.