The Intellectual repository for the New Church. (July/Sept. 1817). [Continued as] The Intellectual repository and New Jerusalem magazine. Enlarged ser., vol.1-28 |
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Page 15
... thought , and at every step approach nearer to our Maker . Each thing in nature having its prototype in God , the more we understand of nature , by looking up through correspondences , the more wo may know of Deity . Did I not ...
... thought , and at every step approach nearer to our Maker . Each thing in nature having its prototype in God , the more we understand of nature , by looking up through correspondences , the more wo may know of Deity . Did I not ...
Page 16
... thought , every sensation , is accompanied by a change in the composition of the substances of the brain . " Here is recognised an involuntary correspondential action of the soul upon the body , which may be illustrated by the ...
... thought , every sensation , is accompanied by a change in the composition of the substances of the brain . " Here is recognised an involuntary correspondential action of the soul upon the body , which may be illustrated by the ...
Page 17
... thought . Thus we perceive the will acts by corres- pondence upon the heart , and all things that belong to it ... thoughts . But here , in this world , there is only a general influx into inferior creation , and , consequently , only a ...
... thought . Thus we perceive the will acts by corres- pondence upon the heart , and all things that belong to it ... thoughts . But here , in this world , there is only a general influx into inferior creation , and , consequently , only a ...
Page 25
... thought fit to indulge in some sarcastic re- marks on that assertion . Now , although it is not the business of New Churchmen to enter into any casuistical defence of Louis XIV . , they may feel some interest in any thing which tends to ...
... thought fit to indulge in some sarcastic re- marks on that assertion . Now , although it is not the business of New Churchmen to enter into any casuistical defence of Louis XIV . , they may feel some interest in any thing which tends to ...
Page 27
... but rather approaches the fluid form in its character ; its inconceivably fine tunic , however , brings it before thought as a solid . - Reviewer . from the red blood itself , that is to say AND NEW JERUSALEM MAGAZINE . 27.
... but rather approaches the fluid form in its character ; its inconceivably fine tunic , however , brings it before thought as a solid . - Reviewer . from the red blood itself , that is to say AND NEW JERUSALEM MAGAZINE . 27.
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according affections angels apostle appears Athanasian Creed beautiful become believe blessed body Brightlingsea called Captain Beaufort cause cerebellum cerebrum Chalford character charity Christian Church Church of England consequently correspondence cortical substance death delight desire Divine Providence doctrines duties earth Egypt Emanuel Swedenborg evident evil existence expression external faith false Father feel fibres friends Glasgow Goyder happiness heart heaven heavenly Hence Holy human idea infinite INTELLECTUAL REPOSITORY internal Jerusalem Jesus Christ kingdom lecture living Lord Lord's Manchester manner means minister moral nature never object perception perfect persons Pharisees possess prayer present principles racter readers reason received regeneration religion religious remarks respect salvation says Scripture self-love shew society soul speak spiritual mind spiritual sense spiritual world stone Swedenborg Swedenborgian symbols things thou thought tion tracts trine true unto wisdom Word worldly worship writings
Popular passages
Page 421 - For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Page 468 - Therefore, whatsoever ye have spoken in darkness shall be heard in the light ; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
Page 407 - Therefore doth heaven divide The state of man in divers functions, Setting endeavour in continual motion; To which is fixed, as an aim or butt, Obedience: for so work the honey-bees, Creatures that by a rule in nature teach The act of order to a peopled kingdom.
Page 43 - Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
Page 211 - And when thou prayest, thou shalt not be as the hypocrites are : for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Page 221 - Be wise now therefore, O ye kings : be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
Page 266 - When winds are blowing strong. The traveller slaked His thirst from rill or gushing fount, and thanked The Naiad. Sunbeams, upon distant hills Gliding apace, with shadows in their train, Might, with small help from fancy, be transformed Into fleet Oreads sporting visibly. The Zephyrs fanning, as they passed, their wings, Lacked not, for love, fair objects whom they wooed With gentle whisper. Withered boughs grotesque, Stripped of their leaves and twigs by hoary age, From depth of shaggy covert peeping...
Page 472 - But, oh ! the exceeding grace Of Highest God, that loves his creatures so, And all his works with mercy doth embrace ; That blessed angels he sends to and fro, To serve to wicked man, to serve his wicked foe...
Page 112 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Page 440 - For my loins are filled with a loathsome disease : and there is no soundness in my flesh.