...saved." I say " whosoever " without distinction of any kind, Jew or Gentile, moral or immoral ; for there is no difference between Jew and Gentile. The same Lord is rich to all who call upon Him. The Jew has no longer any exclusive privilege ; he is levelled down...

...style of vv. 14ff, and the frequent use of OT proof-texts. Paul's argument runs: Scripture says that 'everyone who calls on the name of the Lord will be saved'. But how is this possible unless they hear and believe the gospel preached to them by Christ's messengers...

...are saved. i1As the Scripture says, "Everyone who trusts in him will never be put to shame. "e i2For there is no difference between Jew and Gentile —...Lord of all and richly blesses all who call on him, 13for, "Everyone who calls on the name of the Lord will be saved."/ *5 Lev. 18:5 66 Deut. 30:12 i7...

...Israel, made up from all believers in Christ, was Christ's mission,"i7 Paul says in Rom 10:12 that "there is no difference between Jew and Gentile —...Lord of all and richly blesses all who call on him" (cf. Col 3:11 and Gal 3:28). [Matt 12:49; cf. Luke 8:21]). In other words, Jesus prefers spiritual...

...difference between Jew and Greek; all have the same Lord, rich in mercy toward all who call upon him. "Everyone who calls on the name of the Lord will be saved." GOSPEL Lk4, 1-13 Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit...

...commenced at Pentecost; "that great and glorious day" (v 20) refers to the resurrection, since which time "everyone who calls on the name of the Lord will be saved" (v 21). "The sun will be turned to darkness" (v 20) refers back to the three hours of darkness that...

...and are saved. "As the Scripture says. "Anyone who trusts in him will never be put to shame."'1 I2por there is no difference between Jew and Gentile —...who calls on the name of the Lord will be saved."' l4How, then, can they call on the one they have not believed in? And how can they believe in the one...

...For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For 'Everyone who calls on the name of the Lord shall be saved'" (Rom. 10:11-13). It is interesting to note that in the context of the long argument...

...there is no distinction between Jew and Greek, for he is Lord of all, rich toward all who call upon him, 'for everyone who calls on the name of the Lord will be saved.' " For intimations of such inclusivity in Judaism, see 3 Macc 5:28; 6:39; Wis 6:7; 8:3; Sir 36:1. The...

...the death and resurrection of Christ have historical roots and contemporary relevance (2:22-32), that "everyone who calls on the name of the Lord will be saved" (2:21). Put these together and you have a compelling witness for the gospel. A witness you can proclaim...